Comparison
Psalms 52
Douay-Rheims and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Septuagint (Sixtine edition, 1587) | |
|---|---|---|
| 1 | Unto the end, for Maeleth, understandings to David. The fool said in his heart: There is no God. | Εἰς τὸ τέλος, ὑπὲρ μαελὲθ συνέσεως τῷ Δαυίδ. |
| 2 | They are corrupted, and become abominable in iniquities: there is none that doth good. | Εἶπεν ἄφρων ἐν καρδίᾳ αὐτοῦ, οὐκ ἔστι Θεός· διέφθειραν, καὶ ἐβδελύχθησαν ἐν ἀνομίαις· οὐκ ἔστι ποιῶν ἀγαθόν. |
| 3 | God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God. | Ὁ Θεὸς ἐκ τοῦ οὐρανοῦ διέκυψεν ἐπὶ τοὺς υἱοὺς τῶν ἀνθρώπων, τοῦ ἰδεῖν εἰ ἔστι συνιῶν, ἢ ἐκζητῶν τὸν Θεόν. |
| 4 | All have gone aside, they are become unprofitable together, there is none that doth good, no not one. | Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν, οὐκ ἔστι ποιῶν ἀγαθὸν, οὐκ ἔστιν ἕως ἑνός. |
| 5 | Shall not all the workers of iniquity know, who eat up my people as they eat bread? | Οὐχὶ γνώσονται πάντες οἱ ἐργαζόμενοι τὴν ἀνομίαν, οἱ κατεσθίοντες τὸν λαόν μου βρώσει ἄρτου; τὸν Θεὸν οὐκ ἐπεκαλέσαντο. |
| 6 | They have not called upon God: there have they trembled for fear, where there was no fear. For God hath scattered the bones of them that please men: they have been confounded, because God hath despised them. | Ἐκεῖ ἐφοβήθησαν φόβον, οὗ οὐκ ἦν φόβος· ὅτι ὁ Θεὸς διεσκόρπισεν ὀστᾶ ἀνθρωπαρέσκων, κατῃσχύνθησαν, ὅτι ὁ Θεὸς ἐξουδένωσεν αὐτούς. |
| 7 | Who will give out of Sion the salvation of Israel? when God shall bring back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. | Τίς δώσει ἐκ Σιὼν τὸ σωτήριον τοῦ Ἰσραήλ; ἐν τῷ ἀποστρέψαι Κύριον τὴν αἰχμαλωσίαν τοῦ λαοῦ αὐτοῦ, ἀγαλλιάσεται Ἰακὼβ, καὶ εὐφρανθήσεται Ἰσραήλ. |
