Comparison
Psalms 52
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Unto the end, for Maeleth, understandings to David. The fool said in his heart: There is no God. | In finem, pro Maëleth intelligentiae David. Dixit insipiens in corde suo: Non est Deus. |
| 2 | They are corrupted, and become abominable in iniquities: there is none that doth good. | Corrupti sunt, et abominabiles facti sunt in iniquitatibus; non est qui faciat bonum. |
| 3 | God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God. | Deus de caelo prospexit super filios hominum, ut videat si est intelligens, aut requirens Deum. |
| 4 | All have gone aside, they are become unprofitable together, there is none that doth good, no not one. | Omnes declinaverunt; simul inutiles facti sunt: non est qui faciat bonum, non est usque ad unum. |
| 5 | Shall not all the workers of iniquity know, who eat up my people as they eat bread? | Nonne scient omnes qui operantur iniquitatem, qui devorant plebem meam ut cibum panis? |
| 6 | They have not called upon God: there have they trembled for fear, where there was no fear. For God hath scattered the bones of them that please men: they have been confounded, because God hath despised them. | Deum non invocaverunt; illic trepidaverunt timore, ubi non erat timor. Quoniam Deus dissipavit ossa eorum qui hominibus placent: confusi sunt, quoniam Deus sprevit eos. |
| 7 | Who will give out of Sion the salvation of Israel? when God shall bring back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. | Quis dabit ex Sion salutare Israël? cum converterit Deus captivitatem plebis suae, exsultabit Iacob, et laetabitur Israël. |
