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Sirach 42

Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.

Sirach 42: Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587)
Douay-RheimsVulgata ClementinaSeptuagint (Sixtine edition, 1587)
1Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shall find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby:Non duplices sermonem auditus de revelatione sermonis absconditi: et eris vere sine confusione, et invenies gratiam in conspectu omnium hominum. Ne pro his omnibus confundaris, et ne accipias personam ut delinquas:μὴ περὶ τούτων αἰσχυνθῇς, καὶ μὴ λάβῃς πρόσωπον τοῦ ἁμαρτάνειν·
2Of the law of the most High, and of his covenant, and of judgment to justify the ungodly:de lege Altissimi, et testamento, et de iudicio iustificare impium,περὶ νόμου ὑψίστου καὶ διαθήκης, καὶ περὶ κρίματος δικαιῶσαι τὸν ἀσεβῆ·
3Of the affair of companions and travellers, and of the gift of the inheritance of friends:de verbo sociorum et viatorum, et de datione haereditatis amicorum,περὶ λόγου κοινωνοῦ καὶ ὁδοιπόρων, καὶ περὶ δόσεως κληρονομίας ἑταίρων·
4Of exactness of balance and weights, of getting much or little:de aequalitate staterae et ponderum, de acquisitione multorum et paucorum,περὶ ἀκριβείας ζυγοῦ καὶ σταθμιῶν, περὶ κτήσεως πολλῶν καὶ ὀλίγων·
5Of the corruption of buying, and of merchants, and of much correction of children, and to make the side of a wicked slave to bleed.de corruptione emptionis et negotiatorum, et de multa disciplina filiorum, et servo pessimo latus sanguinare.περὶ ἀδιαφόρου πράσεως, καὶ ἐμπόρων, καὶ περὶ παιδείας τέκνων πολλῆς, καὶ οἰκέτῃ πονηρῷ πλευρὰν αἱμάξαι.
6Sure keeping is good over a wicked wife.Super mulierem nequam bonum est signum.Ἐπὶ γυναικὶ πονηρᾷ καλὸν σφραγίς· καὶ ὅπου χεῖρες πολλαὶ, κλεῖσον.
7Where there are many hands, shut up, and deliver all things in number, and weight: and put all in writing that thou givest out or receivest in.Ubi manus multae sunt, claude: et quodcumque trades, numera et appende: datum vero et acceptum omne describe.Ὃ ἐὰν παραδίδως, ἐν ἀριθμῷ καὶ σταθμῷ, καὶ δόσις καὶ λῆψις παντὶ ἐν γραφῇ.
8Be not ashamed to inform the unwise and foolish, and the aged, that are judged I by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.De disciplina insensati et fatui, et de senioribus qui iudicantur ab adolescentibus: et eris eruditus in omnibus, et probabilis in conspectu omnium vivorum.Περὶ παιδείας ἀνοήτου καὶ μωροῦ καὶ ἐσχατογήρου κρινομένου πρὸς νέους, καὶ ἔσῃ πεπαιδευμένος ἀληθινῶς, καὶ δεδοκιμασμένος ἔναντι παντὸς ζῶντος.
9The father waketh for the daughter when no man knoweth, and the care for her taketh away his sleep, when she is young, lest she pass away the flower of her age, and when she is married, lest she should be hateful:Filia patris abscondita est vigilia, et sollicitudo eius aufert somnum: ne forte in adolescentia sua adulta efficiatur, et cum viro commorata odibilis fiat:Θυγάτηρ πατρὶ ἀπόκρυφος ἀγρυπνία, καὶ ἡ μέριμνα αὐτῆς ἀφιστᾷ ὕπνον· ἐν νεότητι αὐτῆς μήποτε παρακμάσῃ, καὶ συνῳκηκυῖα μήποτε μισηθῇ.
10In her virginity, lest she should be corrupted, and be found with child in her father’s house: and having a husband, lest she should misbehave herself, or at the least become barren.nequando polluatur in virginitate sua, et in paternis suis gravida inveniatur: ne forte cum viro commorata transgrediatur, aut certe sterilis efficiatur.Ἐν παρθενίᾳ μήποτε βεβηλωθῇ, καὶ ἐν τοῖς πατρικοῖς αὐτῆς ἔγκυος γένηται· μετὰ ἀνδρὸς οὖσα μήποτε παραβῇ, καὶ συνῳκηκυῖα μήποτε στειρώσῃ.
11Keep a sure watch over a shameless daughter: lest at any time she make thee become a laughingstock to thy enemies, and a byword in the city, and a reproach among the people, and she make thee ashamed before all the multitude.Super filiam luxuriosam confirma custodiam, nequando faciat te in opprobrium venire inimicis, a detractione in civitate, et obiectione plebis, et confundat te in multitudine populi.Ἐπὶ θυγατρὶ ἀδιατρέπτῳ στερέωσον φυλακὴν, μήποτε ποιήσῃ σε ἐπίχαρμα ἐχθροῖς, λαλιὰν ἐν πόλει, καὶ ἔκκλητον λαοῦ, καὶ καταισχύνῇ σε ἐν πλήθει πολλῶν.
12Behold not everybody’s beauty: and tarry not among women.Omni homini noli intendere in specie, et in medio mulierum noli commorari:Παντὶ ἀνθρώπῳ μὴ ἔμβλεπε ἐν κάλλει, καὶ ἐν μέσῳ γυναικῶν μὴ συνέδρευε·
13For from garments cometh a moth, and from a woman the iniquity of a man.de vestimentis enim procedit tinea, et a muliere iniquitas viri.ἀπὸ γὰρ ἱματίων ἐκπορεύεται σὴς, καὶ ἀπὸ γυναικὸς πονηρία γυναικός.
14For better is the iniquity of a man, than a woman doing a good turn, and a woman bringing shame and reproach.Melior est enim iniquitas viri quam mulier benefaciens, et mulier confundens in opprobrium.Κρείσσων πονηρία ἀνδρὸς ἢ ἀγαθοποιὸς γυνὴ, καὶ γυνὴ καταισχύνουσα εἰς ὀνειδισμόν.
15I will now remember the works of the Lord, and I will declare the things I have seen. By the words of the Lord are his works.Memor ero igitur operum Domini, et quae vidi annuntiabo. In sermonibus Domini opera eius.Μνησθήσομαι δὴ τὰ ἔργα Κυρίου, καὶ ἃ ἑώρακα ἐκδιηγήσομαι· ἐν λόγοις Κυρίου τὰ ἔργα αὐτοῦ.
16The sun giving light hath looked upon all things, and full of the glory of the Lord is his work.Sol illuminans per omnia respexit, et gloria Domini plenum est opus eius.Ἥλιος φωτίζων κατὰ πᾶν ἐπέβλεψε, καὶ τῆς δόξης αὐτοῦ πλῆρες τὸ ἔργον αὐτοῦ.
17Hath not the Lord made the saints to declare all his wonderful works, which the Lord Almighty hath firmly settled to be established for his glory?Nonne Dominus fecit sanctos enarrare omnia mirabilia sua, quae confirmavit Dominus omnipotens stabiliri in gloria sua?Οὐκ ἐνεποίησε τοῖς ἁγίοις Κύριος ἐκδιηγήσασθαι πάντα τὰ θαυμάσια αὐτοῦ, ἃ ἐστερέωσε Κύριος ὁ παντοκράτωρ, στηριχθῆναι ἐν δόξῃ αὐτοῦ τὸ πᾶν.
18He hath searched out the deep, and the heart of men: and considered their crafty devices.Abyssum et cor hominum investigavit, et in astutia eorum excogitavit.Ἄβυσσον καὶ καρδίαν ἐξίχνευσε, καὶ ἐν πανουργεύμασιν αὐτῶν διενοήθη· ἔγνω γὰρ ὁ Κύριος πᾶσαν εἴδησιν, καὶ ἐνέβλεψεν εἰς σημεῖον αἰῶνος·
19For the Lord knoweth all knowledge, and hath beheld the signs of the world, he declareth the things that are past, and the things that are to come, and revealeth the traces of hidden things.Cognovit enim Dominus omnem scientiam, et inspexit in signum aevi, annuntians quae praeterierunt et quae superventura sunt, revelans vestigia occultorum.ἀπαγγέλλων τὰ παρεληλυθότα καὶ ἐπεσόμενα, καὶ ἀποκαλύπτων ἴχνη ἀποκρύφων.
20No thought escapeth him, and no word can hide itself from him.Non praeterit illum omnis cogitatus, et non abscondit se ab eo ullus sermo.Οὐ παρῆλθεν αὐτὸν πᾶν διανόημα, οὐκ ἐκρύβη ἀπʼ αὐτοῦ οὐδὲ εἷς λόγος.
21He hath beautified the glorious works of his wisdom: and he Is from eternity to eternity, and to him nothing may be added,Magnalia sapientiae suae decoravit, qui est ante saeculum et usque in saeculum: neque adiectum est,Τὰ μεγαλεῖα τῆς σοφίας αὐτοῦ ἐκόσμησε, καὶ ἕως ἐστὶ πρὸ τοῦ αἰῶνος καὶ εἰς τὸν αἰῶνα, οὔτε προσετέθη οὔτε ἠλαττώθη, καὶ οὐδὲ προσεδεήθη οὐδενὸς συμβούλου.
22Nor can he be diminished, and he hath no need of any counsellor.neque minuitur, et non eget alicuius consilio.Ὡς πάντα τὰ ἔργα αὐτοῦ ἐπιθυμητὰ, καὶ ὡς σπινθῆρός ἐστι θεωρῆσαι.
23O how desirable are all his works, and what we can know is but as a spark!Quam desiderabilia omnia opera eius! et tamquam scintilla quae est considerare!Πάντα ταῦτα ζῇ καὶ μένει εἰς τὸν αἰῶνα ἐν πάσαις χρείαις, καὶ πάντα ὑπακούει.
24All these things live, and remain for ever, and for every use all things obey him.Omnia haec vivunt, et manent in saeculum, et in omni necessitate omnia obaudiunt ei.Πάντα δισσὰ ἓν κατέναντι τοῦ ἑνὸς, καὶ οὐκ ἐποίησεν οὐδὲν ἐκλεῖπον.
25All things are double, one against another, and he hath made nothing defective.Omnia duplicia, unum contra unum, et non fecit quidquam deesse.Ἓν τοῦ ἑνὸς ἐστερέωσε τὰ ἀγαθὰ, καὶ τίς πλησθήσεται ὁρῶν δόξαν αὐτοῦ;
26He hath established the good things of every one. And who shall be filled with beholding his glory?Uniuscuiusque confirmavit bona: et quis satiabitur videns gloriam eius?—

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Thursday, October 29 · Gospel

Jesus laments over Jerusalem, which kills the prophets

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