Comparison
Sirach 15
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | He that feareth God, will do good: and he that possesseth justice, shall lay hold on her, | Qui timet Deum faciet bona, et qui continens est iustitiae apprehendet illam: | Ὁ φοβούμενος Κύριον ποιήσει αὐτὸ, καὶ ὁ ἐγκρατὴς τοῦ νόμου καταλήψεται αὐτήν· |
| 2 | And she will meet him as an honourable mother, and will receive him as a wife married of a virgin. | et obviabit illi quasi mater honorificata, et quasi mulier a virginitate suscipiet illum. | καὶ ὑπαντήσεται αὐτῷ ὡς μήτηρ, καὶ ὡς γυνὴ παρθενίας προσδέξεται αὐτόν· |
| 3 | With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved: | Cibabit illum pane vitae et intellectus, et aqua sapientiae salutaris potabit illum: et firmabitur in illo, et non flectetur: | ψωμιεῖ αὐτὸν ἄρτον συνέσεως, καὶ ὕδωρ σοφίας ποτίσει αὐτόν. |
| 4 | And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours. | et continebit illum, et non confundetur: et exaltabit illum apud proximos suos, | Στηριχθήσεται ἐπʼ αὐτὴν καὶ οὐ μὴ κλιθῇ, καὶ ἐπʼ αὐτῆς ἐφέξει καὶ οὐ μὴ καταισχυνθῇ. |
| 5 | And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory. | et in medio ecclesiae aperiet os eius, et adimplebit illum spiritu sapientiae et intellectus, et stola gloriae vestiet illum. | Καὶ ὑψώσει αὐτὸν παρὰ τοὺς πλησίον αὐτοῦ, καὶ ἐν μέσῳ ἐκκλησίας ἀνοίξει στόμα αὐτοῦ. |
| 6 | She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name. | Iucunditatem et exsultationem thesaurizabit super illum, et nomine aeterno haereditabit illum. | Εὐφροσύνην καὶ στέφανον ἀγαλλιάματος καὶ ὄνομα αἰώνιον κατακληρονομήσει. |
| 7 | But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit. | Homines stulti non apprehendent illam, et homines sensati obviabunt illi. Homines stulti non videbunt eam: longe enim abest a superbia et dolo. | Οὐ μὴ καταλήψονται αὐτὴν ἄνθρωποι ἀσύνετοι, καὶ ἄνδρες ἁμαρτωλοὶ οὐ μὴ ἴδωσιν αὐτήν. |
| 8 | Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God. | Viri mendaces non erunt illius memores: et viri veraces invenientur in illa, et successum habebunt usque ad inspectionem Dei. | Μακράν ἐστιν ὑπερηφανίας, καὶ ἄνδρες ψεῦσται οὐ μὴ μνησθήσονται αὐτῆς. |
| 9 | Praise is not seemly in the mouth of a sinner: | Non est speciosa laus in ore peccatoris, | Οὐχ ὡραῖος αἶνος ἐν στόματι ἁμαρτωλοῦ, ὅτι οὐ παρὰ Κυρίου ἀπεστάλη. |
| 10 | For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it. | quoniam a Deo profecta est sapientia. Sapientiae enim Dei astabit laus, et in ore fideli abundabit, et Dominator dabit eam illi. | Ἐν γὰρ σοφίᾳ ῥηθήσεται αἶνος, καὶ ὁ Κύριος εὐοδώσει αὐτόν. |
| 11 | Say not: It is through God, that she is not with me: for do not thou the things that he hateth. | Non dixeris: Per Deum abest: quae enim odit ne feceris. | Μὴ εἴπῃς, ὅτι διὰ Κύριον ἀπέστην· ἃ γὰρ ἐμίσησεν, οὐ ποιήσεις. |
| 12 | Say not: He hath caused me to err: for he hath no need of wicked men. | Non dicas: Ille me implanavit: non enim necessarii sunt ei homines impii. | Μὴ εἴπῃς, ὅτι αὐτός με ἐπλάνησεν· οὐ γὰρ χρείαν ἔχει ἀνδρὸς ἁμαρτωλοῦ. |
| 13 | The Lord hateth all abomination of error, and they that fear him shall not love it. | Omne execramentum erroris odit Dominus, et non erit amabile timentibus eum. | Πᾶν βδέλυγμα ἐμίσησε Κύριος, καὶ οὐκ ἔστιν ἀγαπητὸν τοῖς φοβουμένοις αὐτόν. |
| 14 | God made man from the beginning, and left him in the hand of his own counsel. | Deus ab initio constituit hominem, et reliquit illum in manu consilii sui: | Αὐτὸς ἐξ ἀρχῆς ἐποίησεν ἄνθρωπον, καὶ ἀφῆκεν αὐτὸν ἐν χειρὶ διαβουλίου αὐτοῦ. |
| 15 | He added his commandments and precepts. | adiecit mandata et praecepta sua. | Ἐὰν θέλῃς, συντηρήσεις ἐντολὰς, καὶ πίστιν ποιῆσαι εὐδοκίας. |
| 16 | If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee. | Si volueris mandata servare, conservabunt te, et in perpetuum fidem placitam facere. | Παρέθηκέ σοι πῦρ καὶ ὕδωρ, οὗ ἐὰν θέλῃς ἐκτενεῖς τὴν χεῖρά σου. |
| 17 | He hath set water and fire before thee: stretch forth thy hand to which thou wilt. | Apposuit tibi aquam et ignem, ad quod volueris porrige manum tuam. | Ἔναντι ἀνθρώπων ἡ ζωὴ καὶ ὁ θάνατος, καὶ ὃ ἐὰν εὐδοκήσῃ δοθήσεται αὐτῷ. |
| 18 | Before man is life and death, good and evil, that which he shall choose shall be given him: | Ante hominem vita et mors, bonum et malum: quod placuerit ei dabitur illi: | Ὅτι πολλὴ σοφία τοῦ Κυρίου, ἰσχυρὸς ἐν δυναστείᾳ καὶ βλέπων τὰ πάντα. |
| 19 | For the wisdom of God is great, and he is strong in power, seeing all men without ceasing. | quoniam multa sapientia Dei, et fortis in potentia, videns omnes sine intermissione. | Καὶ οἱ ὀφθαλμοὶ αὐτοῦ ἐπὶ τοὺς φοβουμένους αὐτὸν, καὶ αὐτὸς ἐπιγνώσεται πᾶν ἔργον ἀνθρώπου. |
| 20 | The eyes of the Lord are towards them that fear him, and he knoweth all the work of man. | Oculi Domini ad timentes eum, et ipse agnoscit omnem operam hominis. | Καὶ οὐκ ἐνετείλατο οὐδενὶ ἀσεβεῖν, καὶ οὐκ ἔδωκεν ἄνεσιν οὐδενὶ ἁμαρτάνειν. |
| 21 | He hath commanded no man to do wickedly, and he hath given no man license to sin: | Nemini mandavit impie agere, et nemini dedit spatium peccandi: | — |
| 22 | For he desireth not a multitude of faithless and unprofitable children. | non enim concupiscit multitudinem filiorum infidelium et inutilium. | — |
