Comparison
Sirach 34
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | The hopes of a man that is void of understanding are vain and deceitful: and dreams lift up fools. | Vana spes et mendacium viro insensato: et somnia extollunt imprudentes. | Ἀγρυπνία πλούτου ἐκτήκει σάρκας, καὶ ἡ μέριμνα αὐτοῦ ἀφιστᾷ ὕπνον. |
| 2 | The man that giveth heed to lying visions, is like to him that catcheth at a shadow, and followeth after the wind. | Quasi qui apprehendit umbram et persequitur ventum, sic et qui attendit ad visa mendacia. | Μέριμνα ἀγρυπνίας ἀπαιτήσει νυσταγμὸν, καὶ ἀῤῥώστημα βαρὺ ἐκνήψει ὕπνος. |
| 3 | The vision of dreams is the resemblance of one thing to another: as when a man’s likeness is before the face of a man. | Hoc secundum hoc visio somniorum, ante faciem hominis similitudo hominis. | Ἐκοπίασε πλούσιος ἐν συναγωγῇ χρημάτων, καὶ ἐν τῇ ἀναπαύσει ἐμπίπλαται τῶν τρυφημάτων αὐτοῦ· |
| 4 | What can be made clean by the unclean? and what truth can come from that which is false? | Ab immundo, quid mundabitur? et a mendace, quid verum dicetur? | ἐκοπίασε πτωχὸς ἐν ἐλαττώσει βίου, καὶ ἐν τῇ ἀναπαύσει ἐπιδεὴς γίνεται. |
| 5 | Deceitful divinations and lying omens and the dreams of evildoers, are vanity: | Divinatio erroris, et auguria mendacia, et somnia malefacientium, vanitas est: | Ὁ ἀγαπῶν χρυσίον οὐ δικαιωθήσεται, καὶ ὁ διώκων διαφθορὰν, αὐτὸς πλησθήσεται. |
| 6 | And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set no thy heart upon them. | et sicut parturientis, cor tuum phantasias patitur. Nisi ab Altissimo fuerit emissa visitatio, ne dederis in illis cor tuum: | Πολλοὶ ἐδόθησαν εἰς πτῶμα χάριν χρυσίου, καὶ ἐγενήθη ἀπώλεια αὐτῶν κατὰ πρόσωπον αὐτῶν. |
| 7 | For dreams have deceived many, and they have failed that put their trust in them. | multos enim errare fecerunt somnia, et exciderunt sperantes in illis. | Ξύλον προσκόμματός ἐστι τοῖς ἐνθυσιάζουσιν αὐτῷ, καὶ πᾶς ἄφρων ἁλώσεται ἐν αὐτῷ. |
| 8 | The word of the law shall be fulfilled without a lie, and wisdom shall be made plain in the mouth of the faithful. | Sine mendacio consummabitur verbum legis, et sapientia in ore fidelis complanabitur. | Μακάριος πλούσιος ὃς εὑρέθη ἄμωμος, καὶ ὃς ὀπίσω χρυσίου οὐκ ἐπορεύθη. |
| 9 | What doth he know, that hath not been tried? A man that hath much experience, shall think of many things: and he that hath learned many things, shall shew forth understanding. | Qui non est tentatus quid scit? vir in multis expertus cogitabit multa: et qui multa didicit enarrabit intellectum. | Τίς ἐστι καὶ μακαριοῦμεν αὐτόν; ἐποίησε γὰρ θαυμάσια ἐν λαῷ αὐτοῦ. |
| 10 | He that hath no experience, knoweth little: and he that hath been experienced in many things, multiplieth prudence. | Qui non est expertus pauca recognoscit: qui autem in multis factus est, multiplicat malitiam. | Τίς ἐδοκιμάσθη ἐν αὐτῷ καὶ ἐτελειώθη, καὶ ἔστω εἰς καύχησιν; τίς ἐδύνατο παραβῆναι, καὶ οὐ παρέβη, καὶ ποιῆσαι κακὰ, καὶ οὐκ ἐποίησε; |
| 11 | He that hath not been tried, what manner of things doth he know? he that hath been surprised, shall abound with subtlety. | Qui tentatus non est qualia scit? qui implanatus est abundabit nequitia. | Στερεωθήσεται τὰ ἀγαθὰ αὐτοῦ, καὶ τὰς ἐλεημοσύνας αὐτοῦ ἐκδιηγήσεται ἐκκλησία. |
| 12 | I have seen many things by travelling, and many customs of things. | Multa vidi errando, et plurimas verborum consuetudines. | Ἐπὶ τραπέζης μεγάλης ἐκάθισας; μὴ ἀνοίξῃς ἐπʼ αὐτῆς φάρυγγά σου· καὶ μὴ εἴπῃς, πολλά γε τὰ ἐπʼ αὐτῆς. |
| 13 | Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God. | Aliquoties usque ad mortem periclitatus sum horum causa, et liberatus sum gratia Dei. | Μνήσθητι ὅτι κακὸν ὀφθαλμὸς πονηρὸς, πονηρότερον ὀφθαλμοῦ τί ἔκτισται; διὰ τοῦτο ἀπὸ παντὸς προσώπου δακρύει. |
| 14 | The spirit of those that fear God; is sought after, and by his regard shall be blessed. | Spiritus timentium Deum quaeritur, et in respectu illius benedicetur. | Οὗ ἐὰν ἐπιβλέψῃ, μὴ ἐκτείνῃς χεῖρα, καὶ μὴ συνθλίβου αὐτῷ ἐν τρυβλίῳ. |
| 15 | For their hope is on him that saveth them, and the eyes of God are upon them that love him. | Spes enim illorum in salvantem illos, et oculi Dei in diligentes se. | Νόει τὰ τοῦ πλησίον ἐκ σεαυτοῦ, καὶ ἐπὶ παντὶ πράγματι διανοοῦ. |
| 16 | He that feareth the Lord shall tremble at nothing, and shall not be afraid for he is his hope. | Qui timet Dominum nihil trepidabit: et non pavebit, quoniam ipse est spes eius. | Φάγε ὡς ἄνθρωπος τὰ παρακείμενά σοι, καὶ μὴ διαμασῷ, μὴ μισηθῇς. |
| 17 | The soul of him that feareth the Lord is blessed. | Timentis Dominum, beata est anima eius. | Παῦσαι πρῶτος χάριν παιδείας, καὶ μὴ ἀπληστεύου, μήποτε προσκόψῃς. |
| 18 | To whom doth he look, and who in his strength? | Ad quem respicit, et quis est fortitudo eius? | Καὶ εἰ ἀναμέσον πλειόνων ἐκάθισας, πρότερος αὐτῶν μὴ ἐκτείνῃς τὴν χεῖρά σου. |
| 19 | The eyes of the Lord are upon them that fear him, he is their powerful protector, and strong stay, a defence from the heat, and a cover from the sun at noon, | Oculi Domini super timentes eum: protector potentiae, firmamentum virtutis, tegimen ardoris, et umbraculum meridiani: | Ὡς ἱκανὸν ἀνθρώπῳ πεπαιδευμένῳ τὸ ὀλίγον, καὶ ἐπὶ τῆς κοίτης αὐτοῦ οὐκ ἀσθμαίνει. |
| 20 | A preservation from stumbling, and a help from falling; he raiseth up the soul, and enlighteneth the eyes, and giveth health, and life, and blessing. | deprecatio offensionis, et adiutorium casus: exaltans animam, et illuminans oculos, dans sanitatem, et vitam, et benedictionem. | Ὕπνος ὑγείας ἐπὶ ἐντέρῳ μετρίῳ, ἀνέστη πρωῒ, καὶ ἡ ψυχὴ αὐτοῦ μετʼ αὐτοῦ· πόνος ἀγρυπνίας καὶ χολέρας καὶ στρόφος μετὰ ἀνδρὸς ἀπλήστου. |
| 21 | The offering of him that sacrificeth of a thing wrongfully gotten, is stained, and the mockeries of the unjust are not acceptable. | Immolantis ex iniquo oblatio est maculata, et non sunt beneplacitae subsannationes iniustorum. | Καὶ εἰ ἐβιάσθης ἐν ἐδέσμασιν, ἀνάστα μεσοπωρῶν καὶ ἀναπαύσῃ. |
| 22 | The Lord is only for them that wait upon him in the way of truth and justice. | Dominus solus sustinentibus se in via veritatis et iustitiae. | Ἄκουσόν μου τέκνον καὶ μὴ ἐξουδενώσῃς με, καὶ ἐπʼ ἐσχάτῳ εὑρήσεις τοὺς λόγους μου· ἐν πᾶσι τοῖς ἔργοις σου γίνου ἐντρεχὴς, καὶ πᾶν αρρώστημα οὐ μή σοι ἀπαντήσῃ. |
| 23 | The most High approveth not the gifts of the wicked: neither hath he respect to the oblations of the unjust, nor will he be pacified for sins by the multitude of their sacrifices. | Dona iniquorum non probat Altissimus, nec respicit in oblationes iniquorum, nec in multitudine sacrificiorum eorum propitiabitur peccatis. | Λαμπρὸν ἐπʼ ἄρτοῖς εὐλογήσει χείλη, καὶ μαρτυρία τῆς καλλονῆς αὐτοῦ πιστή. |
| 24 | He that offereth sacrifice of the goods of the poor, is as one that sacrificeth the son in the presence of his father. | Qui offert sacrificium ex substantia pauperum, quasi qui victimat filium in conspectu patris sui. | Πονηρῷ ἐπʼ ἄρτῳ διαγογγύσει πόλις, καὶ ἡ μαρτυρία τῆς πονηρίας αὐτοῦ ἐκριβής. |
| 25 | The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood. | Panis egentium vita pauperum est: qui defraudat illum homo sanguinis est. | Ἐν οἴνῳ μὴ ἀνδρίζου, πολλοὺς γὰρ ἀπώλεσεν ὁ οἶνος· |
| 26 | He that taketh away the bread gotten by sweat, is like him that killeth his neighbour. | Qui aufert in sudore panem, quasi qui occidit proximum suum. | Κάμινος δοκιμάζει στόμωμα ἐν βαφῇ, οὕτως οἶνος καρδίας ἐν μάχῃ ὑπερηφάνων. |
| 27 | He that sheddeth blood, and he that defraudeth the labourer of his hire, are brothers. | Qui effundit sanguinem, et qui fraudem facit mercenario, fratres sunt. | Ἐπίσον ζωῆς οἶνος ἀνθρώπῳ, ἐὰν πίνῃς αὐτὸν μέτρῳ αὐτοῦ· τίς ζωὴ ἐλασσουμένῳ οἴνῳ; καὶ αὐτὸς ἔκτισται εἰς εὐφροσύνην ἀνθρώποις. |
| 28 | When one buildeth up, and another pulleth down: what profit have they but the labour? | Unus aedificans, et unus destruens: quid prodest illis, nisi labor? | Ἀγαλλίαμα καρδίας καὶ εὐφροσύνη ψυχῆς οἶνος πινόμενος ἐν καιρῷ αὐτάρκης· |
| 29 | When one prayeth, and another curseth: whose voice will God hear? | Unus orans, et unus maledicens: cuius vocem exaudiet Deus? | πικρία ψυχῆς οἶνος πινόμενος πολὺς, ἐν ὀρεθισμῷ καὶ ἀντιπτώματι. |
| 30 | He that washeth himself after touching the dead, if he toucheth him again, what doth his washing avail? | Qui baptizatur a mortuo, et iterum tangit eum, quid proficit lavatio illius? | Πληθύνει μέθη θυμὸν ἄφρονος εἰς πρόσκομμα, ἐλαττῶν ἰσχὺν καὶ προσποιῶν τραύματα. |
| 31 | So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer? | Sic homo qui ieiunat in peccatis suis, et iterum eadem faciens: quid proficit humiliando se? orationem illius quis exaudiet? | Ἐν συμποσίῳ οἴνου μὴ ἐλέγξῃς τὸν πλησίον, καὶ μὴ ἐξουδενώσῃς αὐτὸν ἐν εὐφροσύνῃ αὐτοῦ· λόγον ὀνειδισμοῦ μὴ εἴπῃς αὐτῷ, καὶ μὴ αὐτὸν θλίψῃς ἐν ἀπαιτήσει. ΠΕΡΙ ἩΓΟΥΜΕΝΩΝ. |
