Comparison
Sirach 11
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men. | Sapientia humiliati exaltabit caput illius, et in medio magnatorum consedere illum faciet. | Σοφία ταπεινοῦ ἀνύψωσε κεφαλὴν, καὶ ἐν μέσῳ μεγιστάνων καθίσει αὐτόν. |
| 2 | Praise not a man for his beauty, neither despise a man for his look. | Non laudes virum in specie sua, neque spernas hominem in visu suo. | Μὴ αἰνέσεις ἄνδρα ἐν κάλλει αὐτοῦ, καὶ μὴ βδελύξῃ ἄνθρωπον ἐν ὁράσει αὐτοῦ. |
| 3 | The bee is small among flying things, but her fruit hath the chiefest sweetness. | Brevis in volatilibus est apis, et initium dulcoris habet fructus illius. | Μικρὰ ἐν πετεινοῖς μέλισσα, καὶ ἀρχὴ γλυκασμάτων ὁ καρπὸς αὐτῆς. |
| 4 | Glory not in apparel at any time, and be not exalted in the day of thy honour: for the works of the Highest only are wonderful, and his works are glorious, and secret, and hidden. | In vestitu ne glorieris umquam, nec in die honoris tui extollaris: quoniam mirabilia opera Altissimi solius, et gloriosa, et absconsa, et invisa opera illius. | Ἐν περιβολῇ ἱματίων μὴ καυχήσῃ, καὶ ἐν ἡμέρᾳ δόξης μὴ ἐπαίρου, ὅτι θαυμαστὰ τὰ ἔργα Κυρίου, καὶ κρυπτὰ τὰ ἔργα αὐτοῦ ἐν ἀνθρώποις. |
| 5 | Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown. | Multi tyranni sederunt in throno: et insuspicabilis portavit diadema. | Πολλοὶ τύραννοι ἐκάθισαν ἐπὶ ἐδάφους, ὁ δὲ ἀνυπονόητος ἐφόρεσε διάδημα. |
| 6 | Many mighty men have been greatly brought down, and the glorious have been delivered into the hand of others. | Multi potentes oppressi sunt valide, et gloriosi traditi sunt in manus alterorum. | Πολλοὶ δυνάσται ἠτιμάσθησαν σφόδρα, καὶ ἔνδοξοι παρεδόθησαν εἰς χεῖρας ἑτέρων. |
| 7 | Before thou inquire, blame no man: and when thou hast inquired, reprove justly. | Priusquam interroges, ne vituperes quemquam: et cum interrogaveris, corripe iuste. | Πρὶν ἐξετάσῃς μὴ μέμψῃ· νόησον πρῶτον καὶ τότε ἐπιτιμα. |
| 8 | Before thou hear, answer not a word: and interrupt not others in the midst of their discourse. | Priusquam audias, ne respondeas verbum: et in medio sermonum ne adiicias loqui. | Πρὶν ἢ ἀκοῦσαι μὴ ἀποκρίνου, καὶ ἐν μέσῳ λόγων μὴ παρεμβάλλου. |
| 9 | Strive not in a matter which doth not concern thee, and sit not in judgment with sinners. | De ea re quae te non molestat, ne certeris: et in iudicio peccantium ne consistas. | Περὶ πράγματος οὗ οὐκ ἔστι σοι χρεία, μὴ ἔριζε, καὶ ἐν κρίσει ἁμαρτωλῶν μὴ συνέδρευε. |
| 10 | My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake: and if thou run before thou shalt not escape. | Fili, ne in multis sint actus tui: et si dives fueris, non eris immunis a delicto. Si enim secutus fueris, non apprehendes: et non effugies, si praecucurreris. | Τέκνον, μὴ περὶ πολλὰ ἔστωσαν αἱ πράξεις σου· ἐὰν πληθυνῇς, οὐκ ἀθωωθήσῃ· καὶ ἐὰν διώκῃς, οὐ μὴ καταλάβῃς, καὶ οὐ μὴ ἐκφύγῃς διαδράς. |
| 11 | There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want. | Est homo laborans et festinans, et dolens: impius, et tanto magis non abundabit. | Ἔστι κοπιῶν καὶ πονῶν καὶ σπεύδων, καὶ τόσῳ μᾶλλον ὑστερεῖται. |
| 12 | Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty: | Est homo marcidus egens recuperatione, plus deficiens virtute, et abundans paupertate: | Ἔστι νωθρὸς καὶ προσδεόμενος ἀντιλήψεως, ὑστερῶν ἰσχύϊ, καὶ πτωχείᾳ περισσεύει, καὶ οἱ ὀφθαλμοὶ Κυρίου ἐπέβλεψαν αὐτῷ εἰς ἀγαθὰ, καὶ ἀνώρθωσεν αὐτὸν ἐκ ταπεινώσεως αὐτοῦ· |
| 13 | Yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate, and hath exalted his head: and many have wondered at him, and have glorified God. | et oculus Dei respexit illum in bono, et erexit eum ab humilitate ipsius, et exaltavit caput eius: et mirati sunt in illo multi, et honoraverunt Deum. | Καὶ ἀνύψωσε κεφαλὴν αὐτοῦ, καὶ ἀπεθαύμασαν ἐπʼ αὐτῷ πολλοί. |
| 14 | Good things and evil, life and death, poverty and riches, are from God. | Bona et mala, vita et mors, paupertas et honestas, a Deo sunt: | Ἀγαθὰ καὶ κακά, ζωὴ καὶ θάνατος, πτωχεία καὶ πλοῦτος παρὰ Κυρίου ἐστί. |
| 15 | Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him. | sapientia, et disciplina, et scientia legis, apud Deum: dilectio, et viae bonorum, apud ipsum. | — |
| 16 | Error and darkness are created with sinners: and they that glory in evil things, grow old in evil. | Error et tenebrae peccatoribus concreata sunt: qui autem exsultant in malis consenescunt in malo. | — |
| 17 | The gift of God abideth with the just, and his advancement shall have success for ever. | Datio Dei permanet iustis, et profectus illius successus habebit in aeternum. | Δόσις Κυρίου παραμένει εὐσεβέσι, καὶ ἡ εὐδοκία αὐτοῦ εἰς τὸν αἰῶνα εὐοδωθήσεται. |
| 18 | There is one that is enriched by living sparingly, and this is the portion of his reward. | Est qui locupletatur parce agendo, et haec est pars mercedis illius. | Ἔστι πλουτῶν ἀπὸ προσοχῆς καὶ σφιγγίας αὐτοῦ, καὶ αὕτη ἡ μερὶς τοῦ μισθοῦ αὐτοῦ. |
| 19 | In that he saith: I have found me rest, and now I will eat of my goods alone: | In eo quod dicit: Inveni requiem mihi, et nunc manducabo de bonis meis solus: | Ἐν τῷ εἰπεῖν αὐτὸν, εὗρον ἀνάπαυσιν, καὶ νῦν φάγωμαι ἐκ τῶν ἀγαθῶν μου, καὶ οὐκ οἶδε τίς καιρὸς παρελεύσεται, καὶ καταλείψει αὐτὰ ἑτέροις, καὶ ἀποθανεῖται. |
| 20 | And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die. | et nescit quod tempus praeteriet, et mors appropinquet, et relinquat omnia aliis, et morietur. | Στῆθι ἐν διαθήκῃ σου καὶ ὁμίλει ἐν αὐτῇ, καὶ ἐν τῷ ἔργῳ σου παλαιώθητι. |
| 21 | Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments. | Sta in testamento tuo, et in illo colloquere, et in opere mandatorum tuorum veterasce. | Μὴ θαύμαζε ἐν ἔργοις ἁμαρτωλοῦ, πίστευε τῷ Κυρίῳ καὶ ἔμμενε τῷ πόνῳ σου· ὅτι κοῦφον ἐν ὀφθαλμοῖς Κυρίου διὰ τάχους ἐξάπινα πλουτίσαι πένητα. |
| 22 | Abide not in the works of sinners. But trust in God, and stay in thy place. | Ne manseris in operibus peccatorum: confide autem in Deo, et mane in loco tuo. | Εὐλογία Κυρίου ἐν μισθῷ εὐσεβοῦς, καὶ ἐν ὥρᾳ ταχινῇ ἀναθάλλει εὐλογίαν αὐτοῦ. |
| 23 | For it is easy in the eyes of God on a sudden to make the poor man rich. | Facile est enim in oculis Dei subito honestare pauperem. | Μὴ εἴπῃς, τίς ἐστί μου χρεία; καὶ τίνα ἀπὸ τοῦ νῦν ἔσται μου τὰ ἀγαθά; |
| 24 | The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit. | Benedictio Dei in mercedem iusti festinat, et in hora veloci processus illius fructificat. | Μὴ εἴπῃς, αὐτάρκη μοι ἐστὶ, καὶ τί ἀπὸ τοῦ νῦν κακωθήσομαι; |
| 25 | Say not: What need I, and what good shall I have by this? | Ne dicas: Quid est mihi opus? et quae erunt mihi ex hoc bona? | Ἐν ἡμέρᾳ ἀγαθῶν ἀμνησία κακῶν, καὶ ἐν ἡμέρᾳ κακῶν οὐ μνησθήσεται ἀγαθῶν· |
| 26 | Say not: I am sufficient for myself: and what shall I be made worse by this? | Ne dicas: Sufficiens mihi sum: et quid ex hoc pessimabor? | ὅτι κοῦφον ἔναντι Κυρίου ἐν ἡμέρᾳ τελευτῆς ἀποδοῦναι ἀνθρώπῳ κατὰ τὰς ὁδοὺς αὐτοῦ. |
| 27 | In the day of good things be not unmindful of evils: and in the day of evils be not unmindful of good things: | In die bonorum ne immemor sis malorum, et in die malorum ne immemor sis bonorum: | Κάκωσις ὥρας ἐπιλησμονὴν ποιεῖ τρυφῆς, καὶ ἐν συντελείᾳ ἀνθρώπου ἀποκάλυψις ἔργων αὐτοῦ. |
| 28 | For it is easy before God in the day of death to reward every one according to his ways. | quoniam facile est coram Deo in die obitus retribuere unicuique secundum vias suas. | Πρὸ τελευτῆς μὴ μακάριζε μηδένα, καὶ ἐν τέκνοις αὐτῶυ γνωσθήσεται ἀνήρ. |
| 29 | The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works. | Malitia horae oblivionem facit luxuriae magnae, et in fine hominis denudatio operum illius. | Μὴ πάντα ἄνθρωπον εἴσαγε εἰς τὸν οἶκόν σου, πολλὰ γὰρ τὰ ἔνεδρα τοῦ δολίου. |
| 30 | Praise not any man before death, for a man is known by his children. | Ante mortem ne laudes hominem quemquam: quoniam in filiis suis agnoscitur vir. | Πέρδιξ θηρευτὴς ἐν καρτάλλῳ, οὕτως καρδία ὑπερηφάνου, καὶ ὡς ὁ κατάσκοπος ἐπιβλέπει πτῶσιν. |
| 31 | Bring not every man into thy house: for many are the snares of the deceitful. | Non omnem hominem inducas in domum tuam: multae enim sunt insidiae dolosi. | Τὰ γὰρ ἀγαθὰ εἰς κακὰ μεταστρέφων ἐνεδρεύει, καὶ ἐν τοῖς αἱρετοῖς ἐπιθήσει μῶμον. |
| 32 | For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour. | Sicut enim eructant praecordia foetentium, et sicut perdix inducitur in caveam, et ut caprea in laqueum: sic et cor superborum, et sicut prospector videns casum proximi sui. | Ἀπὸ σπινθῆρος πυρὸς πληθύνεται ἀνθρακία, καὶ ἄνθρωπος ἁμαρτωλὸς εἰς αἷμα ἐνεδρεύει. |
| 33 | For he lieth in wait and turneth good into evil, and on the elect he will lay a blot. | Bona enim in mala convertens insidiatur, et in electis imponet maculam. | Πρόσεχε ἀπὸ κακούργου, πονηρὰ γὰρ τεκταίνει, μήποτε μῶμον εἰς τὸν αἰῶνα δῷ σοι. |
| 34 | Of one spark cometh a great fire, and of one deceitful man much blood: and a sinful man lieth in wait for blood. | A scintilla una augetur ignis, et ab uno doloso augetur sanguis: homo vero peccator sanguini insidiatur. | Ἐνοίκισον ἀλλότριον, καὶ διαστρέψει σε ἐν ταραχαῖς, καὶ ἀπαλλοτριώσει σε τῶν ἰδίων σου. |
| 35 | Take heed to thyself of a mischievous man, for he worketh evils: lest he bring upon thee reproach for ever. | Attende tibi a pestifero, fabricat enim mala, ne inducat super te subsannationem in perpetuum. | — |
| 36 | Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall turn thee out of thy own. | Admitte ad te alienigenam: et subvertet te in turbine, et abalienabit te a tuis propriis. | — |
