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Job 13

Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.

Job 13: Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587)
Douay-RheimsVulgata ClementinaSeptuagint (Sixtine edition, 1587)
1Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.Ecce omnia haec vidit oculus meus, et audivit auris mea, et intellexi singula.Ἰδοὺ ταῦτα ἑώρακέ μου ὁ ὀφθαλμὸς, καὶ ἀκήκοέ μου τὸ οὖς.
2According to your knowledge I also know: neither am I inferior to you.Secundum scientiam vestram et ego novi: nec inferior vestri sum.Καὶ οἶδα ὅσα καὶ ὑμεῖς ἐπίστασθε, καὶ οὐκ ἀσυνετώτερός εἰμι ὑμῶν.
3But yet I will speak to the Almighty, and I desire to reason with God.Sed tamen ad Omnipotentem loquar, et disputare cum Deo cupio:Οὐ μὴν δὲ ἀλλʼ ἐγὼ πρὸς Κύριον λαλήσω, ἐλέγξω δὲ ἐναντίον αὐτοῦ ἐὰν βούληται.
4Having first shewn that you are forgers of lies, and maintainers of perverse opinions.prius vos ostendens fabricatores mendacii, et cultores perversorum dogmatum.Ὑμεῖς δὲ ἐστὲ ἰατροὶ ἄδικοι, καὶ ἰαταὶ κακῶν πάντες.
5And I wish you would hold your peace, that you might be thought to be wise men.Atque utinam taceretis, ut putaremini esse sapientes.Εἴη δὲ ὑμῖν κωφεῦσαι, καὶ ἀποβήσεται ὑμῖν σοφία.
6Hear ye therefore my reproof, and attend to the judgment of my lips.Audite ergo correptionem meam, et iudicium labiorum meorum attendite.Ἀκούσατε δὲ ἔλεγχον τοῦ στόματός μου, κρίσιν δὲ χειλέων μου προσέχετε.
7Hath God any need of your lie, that you should speak deceitfully for him?Numquid Deus indiget vestro mendacio, ut pro illo loquamini dolos?Πότερον οὐκ ἔναντι Κυρίου λαλεῖτε, ἔναντι δὲ αὐτοῦ φθέγγεσθε δόλον;
8Do you accept his person, and do you endeavour to judge for God?numquid faciem eius accipitis, et pro Deo iudicare nitimini?Ἢ ὑποστελεῖσθε; ὑμεῖς δὲ αὐτοὶ κριταὶ γίνεσθε.
9Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?aut placebit ei quem celare nihil potest? aut decipietur, ut homo, vestris fraudulentiis?Καλὸν γὰρ ἐὰν ἐξιχνιάσῃ ὑμᾶς, εἰ γὰρ τὰ πάντα ποιοῦντες προστεθήσεσθε αὐτῷ,
10He shall reprove you, because in secret you accept his person.Ipse vos arguet, quoniam in abscondito faciem eius accipitis.οὐθὲν ἧττον ἐλέγξει ὑμᾶς· εἰ δὲ καὶ κρυφῇ πρόσωπα θαυμάσεσθε,
11As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.Statim ut se commoverit, turbabit vos, et terror eius irruet super vos.πότερον οὐχ ἡ δῖνα αὐτοῦ στροβήσει ὑμᾶς; ὁ φόβος δὲ παρʼ αὐτοῦ ἐπιπεσεῖται ὑμῖν,
12Your remembrance shall be compared to ashes, and your necks shall be brought to clay.Memoria vestra comparabitur cineri, et redigentur in lutum cervices vestrae.ἀποβήσεται δὲ ὑμῶν τὸ γαυρίαμα ἶσα σποδῷ, τὸ δὲ σῶμα πήλινον.
13Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.Tacete paulisper, ut loquar quodcumque mihi mens suggesserit.Κωφεύσατε ἵνα λαλήσω, καὶ ἀναπαύσωμαι θυμοῦ,
14Why do I tear my flesh with my teeth, and carry my soul in my hands?Quare lacero carnes meas dentibus meis, et animam meam porto in manibus meis?ἀναλαβὼν τὰς σάρκας μου τοῖς ὀδοῦσι, ψυχὴν δέ μου θήσω ἐν χειρί.
15Although he should bill me, I will trust in him: but yet I will reprove my ways in his sight.Etiam si occiderit me, in ipso sperabo: verumtamen vias meas in conspectu eius arguam.Ἐάν με χειρώσηται ὁ δυνάστης, ἐπεὶ καὶ ἦρκται, ἦ μὴν λαλήσω καὶ ἐλέγξω ἐναντίον αὐτοῦ·
16And he shall be my saviour: for no hypocrite shall come before his presence.Et ipse erit salvator meus: non enim veniet in conspectu eius omnis hypocrita.Καὶ τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν, οὐ γὰρ ἐναντίον αὐτοῦ δόλος εἰσελεύσεται.
17Hear ye my speech, and receive with Sour ears hidden truths.Audite sermonem meum, et aenigmata percipite auribus vestris.Ἀκούσατε ἀκούσατε τὰ ῥήματά μου, ἀναγγελῶ γὰρ ὑμῶν ἀκουόντων.
18If I shall be judged, I know that I shall be found just.Si fuero iudicatus, scio quod iustus inveniar.Ἰδοὺ ἐγὼ ἐγγύς εἰμι τοῦ κρίματός μου, οἶδα ἐγὼ ὅτι δίκαιος ἀναφανοῦμαι.
19Who is he that will plead against me? let him come: why am I consumed holding my peace?Quis est qui iudicetur mecum? veniat: quare tacens consumor?Τίς γάρ ἐστιν ὁ κριθησόμενός μοι, ὅτι νῦν κωφεύσω καὶ ἐκλείψω;
20Two things only do not to me, and then from thy face I shall not be hid:Duo tantum ne facias mihi, et tunc a facie tua non abscondar:Δυεῖν δέ μοι χρήσῃ, τότε ἀπὸ τοῦ προσώπου σου οὐ κρυβήσομαι.
21Withdraw thy hand far from me, and let not thy dread terrify me.manum tuam longe fac a me, et formido tua non me terreat.Τὴν χεῖρα ἀπʼ ἐμοῦ ἀπέχου, καὶ ὁ φόβος σου μή με καταπλησσέτω.
22Call me, and I will answer thee: or else I will speak, and do thou answer me.Voca me, et ego respondebo tibi: aut certe loquar, et tu responde mihi.Εἶτα καλέσεις, ἐγὼ δέ σοι ὑπακούσομαι, ἢ λαλήσεις, ἐγὼ δέ σοι δώσω ἀνταπόκρισιν·
23How many are my iniquities and sins? make me know my crimes and offences.Quantas habeo iniquitates et peccata? scelera mea et delicta ostende mihi.Πόσαι εἰσὶν αἱ ἁμαρτίαι μου καὶ ἀνομίαι μου; δίδαξόν με τίνες εἰσί.
24Why hidest thou thy face, and thinkest me thy enemy?Cur faciem tuam abscondis, et arbitraris me inimicum tuum?Διατί ἀπʼ ἐμοῦ κρύπτῃ, ἥγησαι δέ με ὑπεναντίον σοι;
25Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.Contra folium, quod vento rapitur, ostendis potentiam tuam, et stipulam siccam persequeris:Ἢ ὡς φῦλλον κινούμενον ὑπὸ ἀνέμου εὐλαβηθήσῃ, ἢ ὡς χόρτῳ φερομένῳ ὑπὸ πνεύματος ἀντίκεισαί μοι;
26For thou writest bitter things against me, and wilt consume me for the sins of my youth.scribis enim contra me amaritudines, et consumere me vis peccatis adolescentiae meae.Ὅτι κατέγραψας κατʼ ἐμοῦ κακὰ, περιέθηκας δέ μοι νεότητος ἁμαρτίας.
27Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:Posuisti in nervo pedem meum, et observasti omnes semitas meas, et vestigia pedum meorum considerasti:Ἔθου δέ μου τὸν πόδα ἐν κωλύματι, ἐφύλαξας δέ μου πάντα τὰ ἔργα, εἰς δὲ ῥίζας τῶν ποδῶν μου ἀφίκου.
28Who am to be consumed as rottenness, and as a garment that is moth-eaten.qui quasi putredo consumendus sum, et quasi vestimentum quod comeditur a tinea.Ὃ παλαιοῦται ἶσα ἀσκῷ, ἢ ὥσπερ ἱμάτιον σητόβρωτον.

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Thursday, October 29 · Gospel

Jesus laments over Jerusalem, which kills the prophets

The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee. And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures today and…