Comparison
John 7
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him. | Post haec autem ambulabat Iesus in Galilaeam: non enim volebat in Iudaeam ambulare, quia quaerebant eum Iudaei interficere. |
| 2 | Now the Jews’ feast of tabernacles was at hand. | Erat autem in proximo dies festus Iudaeorum, Scenopegia. |
| 3 | And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost. | Dixerunt autem ad eum fratres eius: Transi hinc, et vade in Iudaeam, ut et discipuli tui videant opera tua, quae facis. |
| 4 | For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world. | Nemo quippe in occulto quid facit, et quaerit ipse in palam esse: si haec facis, manifesta teipsum mundo. |
| 5 | For neither did his brethren believe in him. | Neque enim fratres eius credebant in eum. |
| 6 | Then Jesus said to them: My time is not yet come; but your time is always ready. | Dicit ergo eis Iesus: Tempus meum nondum advenit: tempus autem vestrum semper est paratum. |
| 7 | The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil. | Non potest mundus odisse vos: me autem odit, quia ego testimonium perhibeo de illo quod opera eius mala sunt. |
| 8 | Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished. | Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum: quia meum tempus nondum impletum est. |
| 9 | When he had said these things, he himself stayed in Galilee. | Haec cum dixisset, ipse mansit in Galilaea. |
| 10 | But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret. | Ut autem ascenderunt fratres eius, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto. |
| 11 | The Jews therefore sought him on the festival day, and said: Where is he? | Iudaei ergo quaerebant eum in die festo, et dicebant: Ubi est ille? |
| 12 | And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. | Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas. |
| 13 | Yet no man spoke openly of him, for fear of the Jews. | Nemo tamen palam loquebatur de illo propter metum Iudaeorum. |
| 14 | Now about the midst of the feast, Jesus went up into the temple, and taught. | Iam autem die festo mediante, ascendit Iesus in templum, et docebat. |
| 15 | And the Jews wondered, saying: How doth this man know letters, having never learned? | Et mirabantur Iudaei, dicentes: Quomodo hic litteras scit, cum non didicerit? |
| 16 | Jesus answered them, and said: My doctrine is not mine, but his that sent me. | Respondit eis Iesus, et dixit: Mea doctrina non est mea, sed eius qui misit me. |
| 17 | If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself. | Si quis voluerit voluntatem eius facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. |
| 18 | He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him. | Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam eius qui misit eum, hic verax est, et iniustitia in illo non est. |
| 19 | Did Moses not give you the law, and yet none of you keepeth the law? | Nonne Moyses dedit vobis legem: et nemo ex vobis facit legem? |
| 20 | Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee? | Quid me quaeritis interficere? Respondit turba, et dixit: Daemonium habes: quis te quaeret interficere? |
| 21 | Jesus answered, and said to them: One work I have done; and you all wonder: | Respondit Iesus et dixit eis: Unum opus feci, et omnes miramini: |
| 22 | Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man. | propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem. |
| 23 | If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day? | Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi: mihi indignamini quia totum hominem sanum feci in sabbato? |
| 24 | Judge not according to the appearance, but judge just judgment. | Nolite iudicare secundum faciem, sed iustum iudicium iudicate. |
| 25 | Some therefore of Jerusalem said: Is not this he whom they seek to kill? | Dicebant ergo quidam ex Ierosolymis: Nonne hic est, quem quaerunt interficere? |
| 26 | And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ? | et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus? |
| 27 | But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is. | Sed hunc scimus unde sit: Christus autem cum venerit, nemo scit unde sit. |
| 28 | Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not. | Clamabat ergo Iesus in templo docens, et dicens: Et me scitis, et unde sim scitis: et a meipso non veni, sed est verus qui misit me, quem vos nescitis. |
| 29 | I know him, because I am from him, and he hath sent me. | Ego scio eum: quia ab ipso sum, et ipse me misit. |
| 30 | They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come. | Quaerebant ergo eum apprehendere: et nemo misit in illum manus, quia nondum venerat hora eius. |
| 31 | But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth? | De turba autem multi crediderunt in eum, et dicebant: Christus cum venerit, numquid plura signa faciet quam quae hic facit? |
| 32 | The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him. | Audierunt pharisaei turbam murmurantem de illo haec: et miserunt principes et pharisaei ministros ut apprehenderent eum. |
| 33 | Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me. | Dixit ergo eis Iesus: Adhuc modicum tempus vobiscum sum: et vado ad eum qui me misit. |
| 34 | You shall seek me, and shall not find me: and where I am, thither you cannot come. | Quaeretis me, et non invenietis: et ubi ego sum, vos non potestis venire. |
| 35 | The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? | Dixerunt ergo Iudaei ad semetipsos: Quo hic iturus est, quia non inveniemus eum? numquid in dispersionem gentium iturus est, et docturus gentes? |
| 36 | What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come? | quis est hic sermo, quem dixit: Quaeretis me, et non invenietis: et ubi sum ego, vos non potestis venire? |
| 37 | And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink. | In novissimo autem die magno festivitatis stabat Iesus, et clamabat dicens: Si quis sitit, veniat ad me et bibat. |
| 38 | He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water. | Qui credit in me, sicut dicit Scriptura, flumina de ventre eius fluent aquae vivae. |
| 39 | Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified. | Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum: nondum enim erat Spiritus datus, quia Iesus nondum erat glorificatus. |
| 40 | Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed. | Ex illa ergo turba cum audissent hos sermones eius, dicebant: Hic est vere propheta. |
| 41 | Others said: This is the Christ. But some said: Doth the Christ come out of Galilee? | Alii dicebant: Hic est Christus. Quidam autem dicebant: Numquid a Galilaea venit Christus? |
| 42 | Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was? | nonne Scriptura dicit: Quia ex semine David, et de Bethlehem castello, ubi erat David, venit Christus? |
| 43 | So there arose a dissension among the people because of him. | Dissensio itaque facta est in turba propter eum. |
| 44 | And some of them would have apprehended him: but no man laid hands on him. | Quidam autem ex ipsis volebant apprehendere eum: sed nemo misit super eum manus. |
| 45 | The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him? | Venerunt ergo ministri ad pontifices et pharisaeos. Et dixerunt eis illi: Quare non adduxistis illum? |
| 46 | The ministers answered: Never did man speak like this man. | Responderunt ministri: Numquam sic locutus est homo, sicut hic homo. |
| 47 | The Pharisees therefore answered them: Are you also seduced? | Responderunt ergo eis pharisaei: Numquid et vos seducti estis? |
| 48 | Hath any one of the rulers believed in him, or of the Pharisees? | numquid ex principibus aliquis credidit in eum, aut ex pharisaeis? |
| 49 | But this multitude, that knoweth not the law, are accursed. | sed turba haec, quae non novit legem, maledicti sunt. |
| 50 | Nicodemus said to them, (he that came to him by night, who was one of them:) | Dixit Nicodemus ad eos, ille qui venit ad eum nocte, qui unus erat ex ipsis: |
| 51 | Doth our law judge any man, unless it first hear him, and know what he doth? | Numquid lex nostra iudicat hominem, nisi prius audierit ab ipso, et cognoverit quid faciat? |
| 52 | They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not. | Responderunt, et dixerunt ei: Numquid et tu Galilaeus es? scrutare Scripturas, et vide quia a Galilaea propheta non surgit. |
| 53 | And every man returned to his own house. | Et reversi sunt unusquisque in domum suam. |
