Comparison
John 15
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | I am the true vine; and my Father is the husbandman. | Ego sum vitis vera, et Pater meus agricola est. |
| 2 | Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. | Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat. |
| 3 | Now you are clean by reason of the word, which I have spoken to you. | Iam vos mundi estis propter sermonem quem locutus sum vobis. |
| 4 | Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. | Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis. |
| 5 | I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. | Ego sum vitis, vos palmites: qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere. |
| 6 | If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and case him into the fire, and be burneth. | Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet. |
| 7 | If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you. | Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis. |
| 8 | In this is my Father glorified; that you bring forth very much fruit, and become my disciples. | In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli. |
| 9 | As the Father hath loved me, I also have loved you. | Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea. |
| 10 | If you keep my commandments, you shall abide in my love; as I also have kept my Father’s commandments, and do abide in his love. | Si praecepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei praecepta servavi, et maneo in eius dilectione. |
| 11 | These things I have spoken to you, that my joy may be in you, and your joy may be filled. | Haec locutus sum vobis: ut gaudium meum in vobis sit, et gaudium vestrum impleatur. |
| 12 | This is my commandment, that you love one another, as I have loved you. | Hoc est praeceptum meum, ut diligatis invicem, sicut dilexi vos. |
| 13 | Greater love than this no man hath, that a man lay down his life for his friends. | Maiorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis. |
| 14 | You are my friends, if you do the things that I command you. | Vos amici mei estis, si feceritis quae ego praecipio vobis. |
| 15 | I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you. | Iam non dicam vos servos: quia servus nescit quid faciat dominus eius. Vos autem dixi amicos: quia omnia quaecumque audivi a Patre meo, nota feci vobis. |
| 16 | You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you. | Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat: ut quodcumque petieritis Patrem in nomine meo, det vobis. |
| 17 | These things I command you, that you love one another. | Haec mando vobis: ut diligatis invicem. |
| 18 | If the world hate you, know ye, that it hath hated me before you. | Si mundus vos odit, scitote quia me priorem vobis odio habuit. |
| 19 | If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. | Si de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus. |
| 20 | Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also. | Mementote sermonis mei, quem ego dixi vobis: non est servus maior domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt. |
| 21 | But all these things they will do to you for my name’s sake: because they know not him who sent me. | Sed haec omnia facient vobis propter nomen meum: quia nesciunt eum qui misit me. |
| 22 | If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin. | Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo. |
| 23 | He that hateth me, hateth my Father also. | Qui me odit, et Patrem meum odit. |
| 24 | If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. | Si opera non fecissem in eis quae nemo alius fecit, peccatum non haberent: nunc autem et viderunt, et oderunt et me, et Patrem meum. |
| 25 | But that the word may be fulfilled which is written in their law: They hated me without cause. | Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis. |
| 26 | But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me. | Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me; |
| 27 | And you shall give testimony, because you are with me from the beginning. | et vos testimonium perhibebitis, quia ab initio mecum estis. |
