Comparison
John 10
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber. | Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro. |
| 2 | But he that entereth in by the door is the shepherd of the sheep. | Qui autem intrat per ostium, pastor est ovium. |
| 3 | To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. | Huic ostiarius aperit, et oves vocem eius audiunt, et proprias ovas vocat nominatim, et educit eas. |
| 4 | And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice. | Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem eius. |
| 5 | But a stranger they follow not, but fly from him, because they know not the voice of strangers. | Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum. |
| 6 | This proverb Jesus spoke to them. But they understood not what he spoke to them. | Hoc proverbium dixit eis Iesus: illi autem non cognoverunt quid loqueretur eis. |
| 7 | Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep. | Dixit ergo eis iterum Iesus: Amen, amen dico vobis, quia ego sum ostium ovium. |
| 8 | All others, as many as have come, are thieves and robbers: and the sheep heard them not. | Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves. |
| 9 | I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures. | Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet. |
| 10 | The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly. | Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant. |
| 11 | I am the good shepherd. The good shepherd giveth his life for his sheep. | Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis. |
| 12 | But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep: | Mercenarius autem, et qui non est pastor, cuius non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves; |
| 13 | And the hireling flieth, because he is a hireling: and he hath no care for the sheep. | mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus. |
| 14 | I am the good shepherd; and I know mine, and mine know me. | Ego sum pastor bonus: et cognosco meas, et cognoscunt me meae. |
| 15 | As the Father knoweth me, and I know the Father: and I lay down my life for my sheep. | Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis. |
| 16 | And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd. | Et alias oves habeo, quae non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor. |
| 17 | Therefore doth the Father love me: because I lay down my life, that I may take it again. | Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam. |
| 18 | No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father. | Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo. |
| 19 | A dissension rose again among the Jews for these words. | Dissensio iterum facta est inter Iudaeos propter sermones hos. |
| 20 | And many of them said: He hath a devil, and is mad: why hear you him? | Dicebant autem multi ex ipsis: Daemonium habet, et insanit: quid eum auditis? |
| 21 | Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind? | Alii dicebant: Haec verba non sunt daemonium habentis: numquid daemonium potest caecorum oculos aperire? |
| 22 | And it was the feast of the dedication at Jerusalem: and it was winter. | Facta sunt autem Encaenia in Ierosolymis, et hiems erat. |
| 23 | And Jesus walked in the temple, in Solomon’s porch. | Et ambulabat Iesus in templo, in porticu Salomonis. |
| 24 | The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly. | Circumdederunt ergo eum Iudaei, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam. |
| 25 | Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me. | Respondit eis Iesus: Loquor vobis, et non creditis: opera quae ego facio in nomine Patris mei, haec testimonium perhibent de me: |
| 26 | But you do not believe, because you are not of my sheep. | sed vos non creditis, quia non estis ex ovibus meis. |
| 27 | My sheep hear my voice: and I know them, and they follow me. | Oves meae vocem meam audiunt, et ego cognosco eas, et sequuntur me: |
| 28 | And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand. | et ego vitam aeternam do eis, et non peribunt in aeternum, et non rapiet eas quisquam de manu mea. |
| 29 | That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father. | Pater meus quod dedit mihi, maius omnibus est: et nemo potest rapere de manu Patris mei. |
| 30 | I and the Father are one. | Ego et Pater unum sumus. |
| 31 | The Jews then took up stones to stone him. | Sustulerunt ergo lapides Iudaei, ut lapidarent eum. |
| 32 | Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me? | Respondit eis Iesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis? |
| 33 | The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God. | Responderunt ei Iudaei: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum. |
| 34 | Jesus answered them: Is it not written in your law: I said you are gods? | Respondit eis Iesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis? |
| 35 | If he called them gods, to whom to word of God was spoken, and the scripture cannot be broken; | Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura: |
| 36 | Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God? | quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum? |
| 37 | If I do not the works of my Father, believe me not. | Si non facio opera Patris mei, nolite credere mihi. |
| 38 | But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father. | Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre. |
| 39 | They sought therefore to take him; and he escaped out of their hands. | Quaerebant ergo eum apprehendere: et exivit de manibus eorum. |
| 40 | And he went again beyond the Jordan, into that place where John was baptizing first; and there he abode. | Et abiit iterum trans Iordanem, in eum locum ubi erat Ioannes baptizans primum, et mansit illic; |
| 41 | And many resorted to him, and they said: John indeed did no sign. | et multi venerunt ad eum, et dicebant: Quia Ioannes quidem signum fecit nullum. |
| 42 | But all things whatsoever John said of this man, were true. And many believed in him. | Omnia autem quaecumque dixit Ioannes de hoc, vera erant. Et multi crediderunt in eum. |
