Comparison
2 Chronicles 19
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | And Josaphat king of Juda returned to his house in peace to Jerusalem. | Reversus est autem Iosaphat rex Iuda in domum suam pacifice in Ierusalem. | Καὶ ἐπέστρεψεν Ἰωσαφὰτ βασιλεὺς Ἰούδα εἰς τὸν οἶκον αὐτοῦ εἰς Ἱερουσαλήμ. |
| 2 | And Jehu the son of Hanani the seer met him, and said to him: Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord: | Cui occurrit Iehu filius Henani videns, et ait ad eum: Impio praebes auxilium, et his qui oderunt Dominum amicitia iungeris, et idcirco iram quidem Domini merebaris: | Καὶ ἐξῆλθεν εἰς ἀπάντησιν αὐτοῦ Ἰηοὺ ὁ τοῦ Ἀνανὶ ὁ προφήτης, καὶ εἶπεν αὐτῷ, βασιλεὺς Ἰωσαφὰτ, εἰ ἁμαρτωλῷ σὺ βοηθεῖς, ἢ μισουμένῳ ὑπὸ Κυρίου φιλιάζεις; διὰ τοῦτο ἐγένετο ἐπὶ σὲ ὀργὴ παρὰ Κυρίου. |
| 3 | But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers. | sed bona opera inventa sunt in te, eo quod abstuleris lucos de terra Iuda, et praeparaveris cor tuum ut requireres Dominum Deum patrum tuorum. | Ὅτι ἀλλʼ ἢ λόγοι ἀγαθοὶ ηὑρέθησαν ἐν σοὶ, ὅτι ἐξῇρας τὰ ἄλση ἀπὸ τῆς γῆς Ἰούδα, καὶ κατηύθυνας τὴν καρδίαν σου ἐκζητῆσαι τὸν Κύριον. |
| 4 | And Josaphat dwelt at Jerusalem: and he went out again to the people from Bersabee to mount Ephraim, and brought them back to the Lord the God of their fathers. | Habitavit ergo Iosaphat in Ierusalem, rursumque egressus est ad populum de Bersabee usque ad montem Ephraim, et revocavit eos ad Dominum Deum patrum suorum. | Καὶ κατῴκησεν Ἰωσαφὰτ εἰς Ἱερουσαλήμ· καὶ πάλιν ἐξῆλθεν εἰς τὸν λαὸν ἀπὸ Βηρσαβεὲ ἕως ὄρους Ἐφραὶμ, καὶ ἐπέστρεψεν αὐτοὺς ἐπὶ Κύριον Θεὸν τῶν πάτερων αὐτῶν. |
| 5 | And he set judges of the land in all the fenced cities of Juda, in every place. | Constituitque iudices terrae in cunctis civitatibus Iuda munitis per singula loca, | Καὶ κατέστησε τοὺς κριτὰς ἐν πάσαις ταῖς πόλεσιν Ἰούδα ταῖς ὀχυραῖς, ἐν πόλει καὶ πόλει. |
| 6 | And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you. | et praecipiens iudicibus: Videte, ait, quid faciatis: non enim hominis exercetis iudicium, sed Domini: et quodcumque iudicaveritis, in vos redundabit. | Καὶ εἶπε τοῖς κριταῖς, ἴδετε τί ὑμεῖς ποιεῖτε, ὅτι οὐκ ἀνθρώπῳ ὑμεῖς κρίνετε, ἀλλʼ ἢ τῷ Κυρίῳ, καὶ μεθʼ ὑμῶν λόγοι τῆς κρίσεως. |
| 7 | Let the fear of the Lord be with you, and do all things with diligence: for there is no iniquity with the Lord our God, a nor respect of persons, nor desire of gifts. | Sit timor Domini vobiscum, et cum diligentia cuncta facite: non est enim apud Dominum Deum nostrum iniquitas, nec personarum acceptio, nec cupido munerum. | Καὶ νῦν γενέσθω φόβος Κυρίου ἐφʼ ὑμᾶς, καὶ φυλάσσετε καὶ ποιήσατε, ὅτι οὐκ ἔστι μετὰ Κυρίου Θεοῦ ἡμῶν ἀδικία, οὐδὲ θαυμάσαι πρόσωπον, οὐδὲ λαβεῖν δῶρα. |
| 8 | In Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof. | In Ierusalem quoque constituit Iosaphat Levitas, et sacerdotes, et principes familiarum ex Israël, ut iudicium et causam Domini iudicarent habitatoribus eius. | Καί γε ἐν Ἱερουσαλὴμ κατέστησεν Ἰωσαφὰτ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ τῶν πατριαρχῶν Ἰσραὴλ εἰς κρίσιν Κυρίου, καὶ κρίνειν τοὺς κατοικοῦντας ἐν Ἱερουσαλήμ. |
| 9 | And he charged them, saying: Thus shall you do in the fear of the Lord faithfully, and with a perfect heart. | Praecepitque eis, dicens: Sic agetis in timore Domini fideliter et corde perfecto. | Καὶ ἐνετείλατο πρὸς αὐτοὺς, λέγων, οὕτω ποιήσετε ἐν φόβῳ Κυρίου, ἐν ἀληθείᾳ, καὶ ἐν πλήρει καρδίᾳ· |
| 10 | Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin. | Omnem causam quae venerit ad vos fratrum vestrorum, qui habitant in urbibus suis inter cognationem et cognationem, ubicumque quaestio est de lege, de mandato, de caeremoniis, de iustificationibus: ostendite eis, ut non peccent in Dominum, et ne veniat ira super vos et super fratres vestros: sic ergo agentes non peccabitis. | Πᾶς ἀνὴρ κρίσιν τὴν ἐλθοῦσαν ἐφʼ ὑμᾶς τῶν ἀδελφῶν ὑμῶν τῶν κατοικούντων ἐν ταῖς πόλεσιν αὐτῶν ἀναμέσον αἷμα αἵματος, καὶ ἀναμέσον τοῦ προστάγματος καὶ ἐντολῆς, καὶ δικαιώματα καὶ κρίματα, καὶ διαστελεῖσθε αὐτοῖς, καὶ οὐχ ἁμαρτήσονται τῷ κυρίῳ, καὶ οὐκ ἔσται ὀργὴ ἐφʼ ὑμᾶς, καὶ ἐπὶ τοὺς ἀδελφοὺς ὑμῶν· οὕτως ποιήσετε, καὶ οὐχ ἁμαρτήσεσθε. |
| 11 | And Amarias the priest your high priest shell be chief in the things which regard God: and Zabadias the son of Ismahel, who is ruler in the house of Juda, shall be over those matters which belong to the king’s office: and you have before you the Levites for masters, take courage and do diligently, and the Lord will be with you in good things. | Amarias autem sacerdos et pontifex vester in his quae ad Deum pertinent, praesidebit: porro Zabadias filius Ismahel, qui est dux in domo Iuda, super ea opera erit quae ad regis officium pertinent: habetisque magistros Levitas coram vobis. Confortamini, et agite diligenter, et erit Dominus vobiscum in bonis. | Καὶ ἰδοὺ Ἀμαρίας ὁ ἱερεὺς ἡγούμενος ἐφʼ ὑμᾶς εἰς πάντα λόγον Κυρίου, καὶ Ζαβδίας υἱὸς Ἰσμαὴλ ὁ ἡγούμενος εἰς οἶκον Ἰούδα πρὸς πάντα λόγον βασιλέως, καὶ οἱ γραμματεῖς καὶ οἱ Λευῖται πρὸ προσώπου ὑμῶν· ἰσχύσατε καὶ ποιήσατε, καὶ ἔσται Κύριος μετὰ τοῦ ἀγαθοῦ. |
