Comparison
Luke 7
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | And when he had finished all his words in the hearing of the people, he entered into Capharnaum. | Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum. | Ἐπεὶ δὲ ἐπλήρωσε πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καπερναούμ. |
| 2 | And the servant of a certain centurion, who was dear to him, being sick, was ready to die. | Centurionis autem cuiusdam servus male habens, erat moriturus: qui illi erat pretiosus. | Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλε τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος. |
| 3 | And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant. | Et cum audisset de Iesu, misit ad eum seniores Iudaeorum, rogans eum ut veniret et salvaret servum eius. | ἀκούσας δὲ περὶ τοῦ Ἰησοῦ ἀπέστειλε πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ. |
| 4 | And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him. | At illi cum venissent ad Iesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi praestes: | οἱ δὲ παραγενόμενοι πρὸς τὸν Ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξει τοῦτο. |
| 5 | For he loveth our nation; and he hath built us a synagogue. | diligit enim gentem nostram, et synagogam ipse aedificavit nobis. | ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν, καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν. |
| 6 | And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof. | Iesus autem ibat cum illis. Et cum iam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres: | ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψε πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους λέγων αὐτῷ· Κύριε, μὴ σκύλλου· οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς· |
| 7 | For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed. | propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus. | διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν· ἀλλ᾽ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου. |
| 8 | For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it. | Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit. | καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ᾽ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ. |
| 9 | Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel. | Quo audito Iesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni. | ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπε· λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον. |
| 10 | And they who were sent, being returned to the house, found the servant whole who had been sick. | Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum. | καὶ ὑποστρέψαντες οἱ πεμφθέντες εἰς τὸν οἶκον εὗρον τὸν ἀσθενοῦντα δοῦλον ὑγιαίνοντα. |
| 11 | And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude. | Et factum est: deinceps ibat in civitatem quae vocatur Naim: et ibant cum eo discipuli eius et turba copiosa. | Καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοὶ καὶ ὄχλος πολύς. |
| 12 | And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her. | Cum autem appropinquaret portae civitatis, ecce defunctus efferebatur filius unicus matris suae: et haec vidua erat: et turba civitatis multa cum illa. | ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὕτη ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ. |
| 13 | Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not. | Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere. | καὶ ἰδὼν αὐτὴν ὁ Κύριος ἐσπλαγχνίσθη ἐπ᾽ αὐτῇ καὶ εἶπεν αὐτῇ· μὴ κλαῖε· |
| 14 | And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise. | Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge. | καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπε· νεανίσκε, σοὶ λέγω, ἐγέρθητι. |
| 15 | And he that was dead, sat up, and began to speak. And he gave him to his mother. | Et resedit qui erat mortuus, et coepit loqui. Et dedit illum matri suae. | καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ. |
| 16 | And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people. | Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam. | ἔλαβε δὲ φόβος πάντας καὶ ἐδόξαζον τὸν Θεόν, λέγοντες ὅτι προφήτης μέγας ἐγήγερται ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ. |
| 17 | And this rumour of him went forth throughout all Judea, and throughout all the country round about. | Et exiit hic sermo in universam Iudaeam de eo, et in omnem circa regionem. | καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ καὶ ἐν πάσῃ τῇ περιχώρῳ. |
| 18 | And John’s disciples told him of all these things. | Et nuntiaverunt Ioanni discipuli eius de omnibus his. | Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. |
| 19 | And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another? | Et convocavit duos de discipulis suis Ioannes, et misit ad Iesum, dicens: Tu es qui venturus es, an alium exspectamus? | καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψε πρὸς τὸν Ἰησοῦν λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν; |
| 20 | And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another? | Cum autem venissent ad eum viri, dixerunt: Ioannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus? | παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον· Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν; |
| 21 | (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.) | (In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et caecis multis donavit visum.) | ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσε πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν. |
| 22 | And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached: | Et respondens, dixit illis: Euntes renuntiate Ioanni quae audistis et vidistis: quia caeci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur: | καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσι καὶ χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται· |
| 23 | And blessed is he whosoever shall not be scandalized in me. | et beatus est quicumque non fuerit scandalizatus in me. | καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί. |
| 24 | And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind? | Et cum discessissent nuntii Ioannis, coepit de Ioanne dicere ad turbas: Quid existis in desertum videre? arundinem vento agitatam? | ἀπελθόντων δὲ τῶν μαθητῶν Ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου· τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον; |
| 25 | But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings. | Sed quid existis videre? hominem mollibus vestibus indutum? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt. | ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν. |
| 26 | But what went you out to see? a prophet? Yea, I say to you, and more than a prophet. | Sed quid existis videre? prophetam? Utique dico vobis, et plus quam prophetam: | ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου. |
| 27 | This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee. | hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui praeparabit viam tuam ante te. | οὗτός ἐστι περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· |
| 28 | For I say to you: Amongst those that are born of women, there is not a greater prophet that John the Baptist. But he that is the lesser in the kingdom of God, is greater than he. | Dico enim vobis: maior inter natos mulierum propheta Ioanne Baptista nemo est: qui autem minor est in regno Dei, maior est illo. | λέγω [γὰρ] ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ βαπτιστοῦ οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ Θεοῦ μείζων αὐτοῦ ἐστι. |
| 29 | And all the people hearing, and the publicans, justified God, being baptized with John’s baptism. | Et omnis populus audiens et publicani, iustificaverunt Deum, baptizati baptismo Ioannis. | καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου· |
| 30 | But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him. | Pharisaei autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo. | οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ᾽ αὐτοῦ. |
| 31 | And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like? | Ait autem Dominus: Cui ergo similes dicam homines generationis huius? et cui similes sunt? | Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι; |
| 32 | They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept. | Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis. | ὅμοιοί εἰσι παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις καὶ λέγουσιν· ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε. |
| 33 | For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil. | Venit enim Ioannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Daemonium habet. | ἐλήλυθε γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε· δαιμόνιον ἔχει. |
| 34 | The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners. | Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum. | ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν. |
| 35 | And wisdom is justified by all her children. | Et iustificata est sapientia ab omnibus filiis suis. | καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων! |
| 36 | And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat. | Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. | Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ᾽ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη. |
| 37 | And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee’s house, brought an alabaster box of ointment; | Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti: | καὶ ἰδοὺ γυνὴ ἐν τῇ πόλει ἥτις ἦν ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου |
| 38 | And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment. | et stans retro secus pedes eius, lacrimis coepit rigare pedes eius, et capillis capitis sui tergebat, et osculabatur pedes eius, et unguento ungebat. | καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσι καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμασσε, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφε τῷ μύρῳ. |
| 39 | And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner. | Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum: quia peccatrix est. | ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι. |
| 40 | And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it. | Et respondens Iesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic. | καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν· Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι· διδάσκαλε, εἰπέ. |
| 41 | A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty. | Duo debitores erant cuidam foeneratori: unus debebat denarios quingentos, et alius quinquaginta. | δύο χρεωφειλέται ἦσαν δανειστῇ τινι· ὁ εἷς ὤφειλε δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα. |
| 42 | And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most? | Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? | μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει; |
| 43 | Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly. | Respondens Simon dixit: Aestimo quia is cui plus donavit. At ille dixit ei: Recte iudicasti. | ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν· ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ· ὀρθῶς ἔκρινας. |
| 44 | And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them. | Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti: haec autem lacrimis rigavit pedes meos, et capillis suis tersit. | καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ Σίμωνι ἔφη· βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέ μου τοὺς πόδας καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμαξε. |
| 45 | Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet. | Osculum mihi non dedisti: haec autem ex quo intravit, non cessavit osculari pedes meos. | φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφ᾽ ἧς εἰσῆλθεν οὐ διέλιπε καταφιλοῦσά μου τοὺς πόδας. |
| 46 | My head with oil thou didst not anoint; but she with ointment hath anointed my feet. | Oleo caput meum non unxisti: haec autem unguento unxit pedes meos. | ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψέ μου τοὺς πόδας. |
| 47 | Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less. | Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. | οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησε πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ. |
| 48 | And he said to her: Thy sins are forgiven thee. | Dixit autem ad illam: Remittuntur tibi peccata. | εἶπε δὲ αὐτῇ· ἀφέωνταί σου αἱ ἁμαρτίαι. |
| 49 | And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also? | Et coeperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit? | καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν; |
| 50 | And he said to the woman: Thy faith hath made thee safe, go in peace. | Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace. | εἶπε δὲ πρὸς τὴν γυναῖκα· ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην. |
