Comparison
Luke 19
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | And entering in, he walked through Jericho. | Et ingressus perambulabat Iericho. | Καὶ εἰσελθὼν διήρχετο τὴν Ἱεριχώ· |
| 2 | And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich. | Et ecce vir nomine Zachaeus: et hic princeps erat publicanorum, et ipse dives: | καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος, |
| 3 | And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature. | et quaerebat videre Iesum, quis esset: et non poterat prae turba, quia statura pusillus erat. | καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστι, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν. |
| 4 | And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way. | Et praecurrens ascendit in arborem sycomorum ut videret eum: quia inde erat transiturus. | καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλε διέρχεσθαι. |
| 5 | And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house. | Et cum venisset ad locum, suspiciens Iesus vidit illum, et dixit ad eum: Zachaee, festinans descende: quia hodie in domo tua oportet me manere. | καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ Ἰησοῦς εἶδεν αὐτὸν καὶ εἶπε πρὸς αὐτόν· Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι. |
| 6 | And he made haste and came down; and received him with joy. | Et festinans descendit, et excepit illum gaudens. | καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων. |
| 7 | And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner. | Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. | καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθε καταλῦσαι. |
| 8 | But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold. | Stans autem Zachaeus, dixit ad Dominum: Ecce dimidium bonorum meorum, Domine, do pauperibus: et si quid aliquem defraudavi, reddo quadruplum. | σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον· ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς, καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν. |
| 9 | Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham. | Ait Iesus ad eum: Quia hodie salus domui huic facta est: eo quod et ipse filius sit Abrahae. | εἶπε δὲ πρὸς αὐτὸν ὁ Ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν. |
| 10 | For the Son of man is come to seek and to save that which was lost. | Venit enim Filius hominis quaerere, et salvum facere quod perierat. | ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός. |
| 11 | As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested. | Haec illis audientibus adiiciens, dixit parabolam, eo quod esset prope Ierusalem: et quia existimarent quod confestim regnum Dei manifestaretur. | Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπε παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἱερουσαλὴμ καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι· |
| 12 | He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return. | Dixit ergo: Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti. | εἶπεν οὖν· ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι. |
| 13 | And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come. | Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos: Negotiamini dum venio. | καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπε πρὸς αὐτούς· πραγματεύσασθε ἐν ᾧ ἔρχομαι. |
| 14 | But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us. | Cives autem eius oderant eum: et miserunt legationem post illum, dicentes: Nolumus hunc regnare super nos. | οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες· οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾽ ἡμᾶς. |
| 15 | And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading. | Et factum est ut rediret accepto regno: et iussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset. | καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπε φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς ἔδωκε τὸ ἀργύριον, ἵνα ἐπιγνῷ τίς τί διεπραγματεύσατο. |
| 16 | And the first came, saying: Lord, thy pound hath gained ten pounds. | Venit autem primus dicens: Domine, mna tua decem mnas acquisivit. | παρεγένετο δὲ ὁ πρῶτος λέγων· κύριε, ἡ μνᾶ σου προσειργάσατο δέκα μνᾶς. |
| 17 | And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities. | Et ait illi: Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates. | καὶ εἶπεν αὐτῷ· εὖ, ἀγαθὲ δοῦλε! ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων. |
| 18 | And the second came, saying: Lord, thy pound hath gained five pounds. | Et alter venit, dicens: Domine, mna tua fecit quinque mnas. | καὶ ἦλθεν ὁ δεύτερος λέγων· κύριε, ἡ μνᾶ σου ἐποίησε πέντε μνᾶς. |
| 19 | And he said to him: Be thou also over five cities. | Et huic ait: Et tu esto super quinque civitates. | εἶπε δὲ καὶ τούτῳ· καὶ σὺ γίνου ἐπάνω πέντε πόλεων. |
| 20 | And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin; | Et alter venit, dicens: Domine, ecce mna tua, quam habui repositam in sudario: | καὶ ἕτερος ἦλθε λέγων· κύριε, ἰδοὺ ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ. |
| 21 | For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow. | timui enim te, quia homo austerus es: tollis quod non posuisti, et metis quod non seminasti. | ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ· αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας, καὶ συνάγεις ὅθεν οὐ διεσκόρπισας. |
| 22 | He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow: | Dicit ei: De ore tuo te iudico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi: | λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἄνθρωπος αὐστηρός εἰμι ἐγώ, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα, καὶ συνάγων ὅθεν οὐ διεσκόρπισα· |
| 23 | And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury? | et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam? | καὶ διατί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τὴν τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό; |
| 24 | And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds. | Et astantibus dixit: Auferte ab illo mnam, et date illi qui decem mnas habet. | καὶ τοῖς παρεστῶσιν εἶπεν· ἄρατε ἀπ᾽ αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι. |
| 25 | And they said to him: Lord, he hath ten pounds. | Et dixerunt ei: Domine, habet decem mnas. | [καὶ εἶπον αὐτῷ· κύριε, ἔχει δέκα μνᾶς.] |
| 26 | But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him. | Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo. | λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ. |
| 27 | But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me. | Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc: et interficite ante me. | πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾽ αὐτούς, ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου. |
| 28 | And having said these things, he went before, going up to Jerusalem. | Et his dictis, praecedebat ascendens Ierosolymam. | Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα. |
| 29 | And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, | Et factum est, cum appropinquasset ad Bethphage et Bethaniam, ad montem qui vocatur Oliveti, misit duos discipulos suos, | καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθσφαγῆ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλε δύο τῶν μαθητῶν αὐτοῦ |
| 30 | Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither. | dicens: Ite in castellum quod contra est: in quod introëuntes, invenietis pullum asinae alligatum, cui nemo umquam hominum sedit: solvite illum, et adducite. | εἰπών· ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ᾽ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισε· λύσαντες αὐτὸν ἀγάγετε. |
| 31 | And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service. | Et si quis vos interrogaverit: Quare solvitis? sic dicetis ei: Quia Dominus operam eius desiderat. | καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διατί λύετε; οὕτως ἐρεῖτε αὐτῷ, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει. |
| 32 | And they that were sent, went their way, and found the colt standing, as he had said unto them. | Abierunt autem qui missi erant: et invenerunt, sicut dixit illis, stantem pullum. | ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς, ἑστῶτα τὸν πῶλον· |
| 33 | And as they were loosing the colt, the owners thereof said to them: Why loose you the colt? | Solventibus autem illis pullum, dixerunt domini eius ad illos: Quid solvitis pullum? | λυόντων δὲ αὐτῶν τὸν πῶλον εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς· τί λύετε τὸν πῶλον; |
| 34 | But they said: Because the Lord hath need of him. | At illi dixerunt: Quia Dominus eum necessarium habet. | οἱ δὲ εἶπον ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει. |
| 35 | And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon. | Et duxerunt illum ad Iesum. Et iacentes vestimenta sua supra pullum, imposuerunt Iesum. | καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν. |
| 36 | And as he went, they spread their clothes underneath in the way. | Eunte autem illo, substernebant vestimenta sua in via: | πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ. |
| 37 | And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen, | et cum appropinquaret iam ad descensum montis Oliveti, coeperunt omnes turbae discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus, | ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξατο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων |
| 38 | Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high! | dicentes: Benedictus, qui venit rex in nomine Domini: pax in caelo, et gloria in excelsis. | λέγοντες· εὐλογημένος ὁ ἐρχόμενος βασιλεὺς ἐν ὀνόματι Κυρίου· εἰρήνη ἐν οὐρανῷ καὶ δόξα ἐν ὑψίστοις. |
| 39 | And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples. | Et quidam pharisaeorum de turbis dixerunt ad illum: Magister, increpa discipulos tuos. | καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν· διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου. |
| 40 | To whom he said: I say to you, that if these shall hold their peace, the stones will cry out. | Quibus ipse ait: Dico vobis, quia si hi tacuerint, lapides clamabunt. | καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· λέγω ὑμῖν ὅτι ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται. |
| 41 | And when he drew near, seeing the city, he wept over it, saying: | Et ut appropinquavit, videns civitatem flevit super illam, dicens: | Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾽ αὐτῇ, |
| 42 | If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes. | Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi: nunc autem abscondita sunt ab oculis tuis. | λέγων ὅτι εἰ ἔγνως καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου! νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου· |
| 43 | For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side, | Quia venient dies in te: et circumdabunt te inimici tui vallo, et circumdabunt te: et coangustabunt te undique: | ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσί σε καὶ συνέξουσί σε πάντοθεν, |
| 44 | And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation. | et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem: eo quod non cognoveris tempus visitationis tuae. | καὶ ἐδαφιοῦσί σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν ἐν σοὶ λίθον ἐπὶ λίθῳ, ἀνθ᾽ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου. |
| 45 | And entering into the temple, he began to cast out them that sold therein, and them that bought. | Et ingressus in templum, coepit eiicere vendentes in illo, et ementes, | Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ καὶ ἀγοράζοντας |
| 46 | Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves. | dicens illis: Scriptum est: Quia domus mea domus orationis est: vos autem fecistis illam speluncam latronum. | λέγων αὐτοῖς· γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς ἐστιν· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν. |
| 47 | And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him: | Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere: | Καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ, |
| 48 | And they found not what to do to him: for all the people were very attentive to hear him. | et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum. | καὶ οὐχ εὕρισκον τὸ τί ποιήσουσιν· ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων. |
