Comparison
Luke 10
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come. | Post haec autem designavit Dominus et alios septuaginta duos: et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. | Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι. |
| 2 | And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest. | Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. | ἔλεγεν οὖν πρὸς αὐτούς· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ. |
| 3 | Go: Behold I send you as lambs among wolves. | Ite: ecce ego mitto vos sicut agnos inter lupos. | ὑπάγετε· ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων. |
| 4 | Carry neither purse, nor scrip, nor shoes; and salute no man by the way. | Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. | μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μηδὲ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε. |
| 5 | Into whatsoever house you enter, first say: Peace be to this house. | In quamcumque domum intraveritis, primum dicite: Pax huic domui: | εἰς ἣν δ᾽ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε· εἰρήνη τῷ οἴκῳ τούτῳ. |
| 6 | And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you. | et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur. | καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ᾽ ὑμᾶς ἐπανακάμψει. |
| 7 | And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house. | In eadem autem domo manete, edentes et bibentes quae apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum. | ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστι· μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν. |
| 8 | And into what city soever you enter, and they receive you, eat such things as are set before you. | Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis: | καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν, |
| 9 | And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you. | et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei. | καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. |
| 10 | But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say: | In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas eius, dicite: | εἰς ἣν δ᾽ ἂν πόλιν εἰσέρχησθε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε· |
| 11 | Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand. | Etiam pulverem, qui adhaesit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei. | καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἀπὸ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἡμῶν ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. |
| 12 | I say to you, it shall be more tolerable at that day for Sodom, than for that city. | Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati. | λέγω δὲ ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ. |
| 13 | Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes. | Vae tibi Corozain! vae tibi Bethsaida! quia si in Tyro et Sidone factae fuissent virtutes quae factae sunt in vobis, olim in cilicio et cinere sedentes poeniterent. | οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν. |
| 14 | But it shall be more tolerable for Tyre and Sidon at the judgement, than for you. | Verumtamen Tyro et Sidoni remissius erit in iudicio, quam vobis. | πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν. |
| 15 | And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. | Et tu Capharnaum, usque ad caelum exaltata, usque ad infernum demergeris. | καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ. |
| 16 | He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me. | Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me. | Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με. |
| 17 | And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name. | Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam daemonia subiiciuntur nobis in nomine tuo. | Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου. |
| 18 | And he said to them: I saw Satan like lightening falling from heaven. | Et ait illis: Videbam Satanam sicut fulgor de caelo cadentem. | Εἶπε δὲ αὐτοῖς· ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. |
| 19 | Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you. | Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit. | ἰδοὺ δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ. |
| 20 | But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven. | Verumtamen in hoc nolite gaudere quia spiritus vobis subiiciuntur: gaudete autem, quod nomina vestra scripta sunt in caelis. | πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς. |
| 21 | In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight. | In ipsa hora exsultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine caeli et terrae, quod abscondisti haec a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te. | Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς καὶ εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου. |
| 22 | All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him. | Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare. | [καὶ στραφεὶς πρὸς τοὺς μαθητὰς εἶπε·] πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τίς ἐστιν ὁ υἱός, εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατήρ, εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι. |
| 23 | And turning to his disciples, he said: Blessed are the eyes that see the things which you see. | Et conversus ad discipulos suos, dixit: Beati oculi qui vident quae vos videtis. | Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπε· μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε. |
| 24 | For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them. | Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt: et audire quae auditis, et non audierunt. | λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν. |
| 25 | And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? | Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam aeternam possidebo? | Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; |
| 26 | But he said to him: What is written in the law? how readest thou? | At ille dixit ad eum: In lege quid scriptum est? quomodo legis? | ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις; |
| 27 | He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself. | Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum. | ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς ἑαυτόν· |
| 28 | And he said to him: Thou hast answered right: this do, and thou shalt live. | Dixitque illi: Recte respondisti: hoc fac, et vives. | εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ. |
| 29 | But he willing to justify himself, said to Jesus: And who is my neighbour? | Ille autem volens iustificare seipsum, dixit ad Iesum: Et quis est meus proximus? | ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστί μου πλησίον; |
| 30 | And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead. | Suscipiens autem Iesus, dixit: Homo quidam descendebat ab Ierusalem in Iericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto. | ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα. |
| 31 | And it chanced, that a certain priest went down the same way: and seeing him, passed by. | Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo praeterivit. | κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν. |
| 32 | In like manner also a Levite, when he was near the place and saw him, passed by. | Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. | ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε. |
| 33 | But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion. | Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est. | Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾽ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη, |
| 34 | And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him. | Et appropians alligavit vulnera eius, infundens oleum et vinum: et imponens illum in iumentum suum, duxit in stabulum, et curam eius egit. | καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ· |
| 35 | And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee. | Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi. | καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι. |
| 36 | Which of these three, in thy opinion, was neighbour to him that fell among the robbers? | Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? | τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς; |
| 37 | But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner. | At ille dixit: Qui fecit misericordiam in illum. Et ait illi Iesus: Vade, et tu fac similiter. | ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως. |
| 38 | Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house. | Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quaedam, Martha nomine, excepit illum in domum suam, | Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτοὺς καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά. γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς. |
| 39 | And she had a sister called Mary, who sitting also at the Lord’s feet, heard his word. | et huic erat soror nomine Maria, quae etiam sedens secus pedes Domini, audiebat verbum illius. | καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαρία, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ ἤκουε τὸν λόγον αὐτοῦ. |
| 40 | But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me. | Martha autem satagebat circa frequens ministerium: quae stetit, et ait: Domine, non est tibi curae quod soror mea reliquit me solam ministrare? dic ergo illi ut me adiuvet. | ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπε· Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπε διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται. |
| 41 | And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things: | Et respondens dixit illi Dominus: Martha, Martha, sollicita es, et turbaris erga plurima, | ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς· Μάρθα Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά· |
| 42 | But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her. | porro unum est necessarium. Maria optimam partem elegit, quae non auferetur ab ea. | ἑνὸς δέ ἐστι χρεία· Μαρία δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπ᾽ αὐτῆς. |
