Comparison

Luke 3

Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.

Luke 3: Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904)
	Douay-Rheims	Vulgata Clementina	Greek text (Patriarchal edition, 1904)
1	Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;	Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Iudaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre eius tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha,	Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετραρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετραρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετραρχοῦντος,
2	Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.	sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Ioannem, Zachariae filium, in deserto.	ἐπ᾽ ἀρχιερέως Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ,
3	And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;	Et venit in omnem regionem Iordanis, praedicans baptismum poenitentiae in remissionem peccatorum,	καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,
4	As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.	sicut scriptum est in libro sermonum Isaiae prophetae: Vox clamantis in deserto: Parate viam Domini; rectas facite semitas eius:	ὡς γέγραπται ἐν βίβλῳ λόγων Ἡσαΐου τοῦ προφήτου λέγοντος· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ·
5	Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;	omnis vallis implebitur, et omnis mons, et collis humiliabitur: et erunt prava in directa, et aspera in vias planas:	πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθεῖαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας,
6	And all flesh shall see the salvation of God.	et videbit omnis caro salutare Dei.	καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.
7	He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?	Dicebat ergo ad turbas quae exibant ut baptizarentur ab ipso: Genimina viperarum, quis ostendit vobis fugere a ventura ira?	Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ᾽ αὐτοῦ· γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;
8	Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.	Facite ergo fructus dignos poenitentiae, et ne coeperitis dicere: Patrem habemus Abraham. Dico enim vobis quia potens est Deus de lapidibus istis suscitare filios Abrahae.	ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.
9	For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.	Iam enim securis ad radicem arborum posita est. Omnis ergo arbor non faciens fructum bonum, excidetur, et in ignem mittetur.	ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
10	And the people asked him, saying: What then shall we do?	Et interrogabant eum turbae, dicentes: Quid ergo faciemus?	Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες· τί οὖν ποιήσομεν;
11	And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.	Respondens autem dicebat illis: Qui habet duas tunicas, det non habenti: et qui habet escas, similiter faciat.	ἀποκριθεὶς δὲ λέγει αὐτοῖς· ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.
12	And the publicans also came to be baptized, and said to him: Master, what shall we do?	Venerunt autem et publicani ut baptizarentur, et dixerunt ad illum: Magister, quid faciemus?	ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν· διδάσκαλε, τί ποιήσομεν;
13	But he said to them: Do nothing more than that which is appointed you.	At ille dixit ad eos: Nihil amplius, quam quod constitutum est vobis, faciatis.	ὁ δὲ εἶπε πρὸς αὐτούς· μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.
14	And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.	Interrogabant autem eum et milites, dicentes: Quid faciemus et nos? Et ait illis: Neminem concutiatis, neque calumniam faciatis: et contenti estote stipendiis vestris.	ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες· καὶ ἡμεῖς τί ποιήσομεν; καὶ εἶπε πρὸς αὐτούς· μηδένα συκοφαντήσητε μηδὲ διασείσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.
15	And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;	Existimante autem populo, et cogitantibus omnibus in cordibus suis de Ioanne, ne forte ipse esset Christus,	Προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε αὐτὸς εἴη ὁ Χριστός,
16	John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier that I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:	respondit Ioannes, dicens omnibus: Ego quidem aqua baptizo vos: veniet autem fortior me, cuius non sum dignus solvere corrigiam calceamentorum eius: ipse vos baptizabit in Spiritu Sancto et igni:	ἀπεκρίνατο ὁ Ἰωάννης ἅπασι λέγων· ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί.
17	Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.	cuius ventilabrum in manu eius, et purgabit aream suam, et congregabit triticum in horreum suum, paleas autem comburet igni inextinguibili.	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
18	And many other things exhorting, did he preach to the people.	Multa quidem et alia exhortans evangelizabat populo.	πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν.
19	But Herod the tetrarch, when he was reproved by him for Herodias, his brother’s wife, and for all the evils which Herod had done;	Herodes autem tetrarcha cum corriperetur ab illo de Herodiade uxore fratris sui, et de omnibus malis quae fecit Herodes,	Ὁ δὲ Ἡρῴδης ὁ τετράρχης, ἐλεγχόμενος ὑπ᾽ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησε πονηρῶν ὁ Ἡρῴδης,
20	He added this also above all, and shut up John in prison.	adiecit et hoc super omnia, et inclusit Ioannem in carcere.	προσέθηκε καὶ τοῦτο ἐπὶ πᾶσι καὶ κατέκλεισε τὸν Ἰωάννην ἐν τῇ φυλακῇ.
21	Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;	Factum est autem cum baptizaretur omnis populus, et Iesu baptizato, et orante, apertum est caelum:	Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν
22	And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.	et descendit Spiritus Sanctus corporali specie sicut columba in ipsum: et vox de caelo facta est: Tu es filius meus dilectus, in te complacui mihi.	καὶ καταβῆναι τὸ Πνεῦμα τὸ Ἅγιον σωματικῷ εἴδει ὡσεὶ περιστερὰν ἐπ᾽ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι λέγουσαν· σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
23	And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,	Et ipse Iesus erat incipiens quasi annorum triginta, ut putabatur, filius Ioseph, qui fuit Heli, qui fuit Mathat,	Καὶ αὐτὸς ἦν ὁ Ἰησοῦς ὡσεὶ ἐτῶν τριάκοντα ἀρχόμενος, ὤν, ὡς ἐνομίζετο, υἱὸς Ἰωσήφ, τοῦ Ἡλί,
24	Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,	qui fuit Levi, qui fuit Melchi, qui fuit Ianne, qui fuit Ioseph,	τοῦ Ματθάν, τοῦ Λευΐ, τοῦ Μελχί, τοῦ Ἰωαννᾶ, τοῦ Ἰωσήφ,
25	Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,	qui fuit Mathathiae, qui fuit Amos, qui fuit Nahum, qui fuit Hesli, qui fuit Nagge,	τοῦ Ματταθίου, τοῦ Ἀμώς, τοῦ Ναούμ, τοῦ Ἐσλίμ, τοῦ Ναγγαί,
26	Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,	qui fuit Mahath, qui fuit Mathathiae, qui fuit Semei, qui fuit Ioseph, qui fuit Iuda,	τοῦ Μαάθ, τοῦ Ματταθίου, τοῦ Σεμεΰ, τοῦ Ἰωσήχ, τοῦ Ἰωδᾶ,
27	Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,	qui fuit Ioanna, qui fuit Resa, qui fuit Zorobabel, qui fuit Salatheil, qui fuit Neri,	τοῦ Ἰωαννάν, τοῦ Ῥησᾶ, τοῦ Ζοροβάβελ, τοῦ Σαλαθιήλ, τοῦ Νηρί,
28	Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,	qui fuit Melchi, qui fuit Addi, qui fuit Cosan, qui fuit Elmadan, qui fuit Her,	τοῦ Μελχί, τοῦ Ἀδδί, τοῦ Κωσάμ, τοῦ Ἐλμωδάμ, τοῦ Ἤρ,
29	Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,	qui fuit Iesu, qui fuit Eliezer, qui fuit Iorim, qui fuit Mathat, qui fuit Levi,	τοῦ Ἰωσῆ, τοῦ Ἐλιέζερ, τοῦ Ἰωρείμ, τοῦ Ματθάτ, τοῦ Λευΐ,
30	Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,	qui fuit Simeon, qui fuit Iuda, qui fuit Ioseph, qui fuit Iona, qui fuit Eliakim,	τοῦ Συμεών, τοῦ Ἰούδα, τοῦ Ἰωσήφ, τοῦ Ἰωνᾶ, τοῦ Ἐλιακείμ,
31	Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,	qui fuit Melea, qui fuit Menna, qui fuit Mathatha, qui fuit Natham, qui fuit David,	τοῦ Μελεᾶ, τοῦ Μαϊνάν, τοῦ Ματταθᾶ, τοῦ Νάθαν, τοῦ Δαυΐδ,
32	Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,	qui fuit Iesse, qui fuit Obed, qui fuit Booz, qui fuit Salmon, qui fuit Naasson,	τοῦ Ἰεσσαί, τοῦ Ὠβήδ, τοῦ Βοόζ, τοῦ Σαλμών, τοῦ Ναασσών,
33	Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,	qui fuit Aminadab, qui fuit Aram, qui fuit Esron, qui fuit Phares, qui fuit Iudae,	τοῦ Ἀμιναδάβ, τοῦ Ἀράμ, τοῦ Ἰωράμ, τοῦ Ἐσρώμ, τοῦ Φαρές, τοῦ Ἰούδα,
34	Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,	qui fuit Iacob, qui fuit Isaac, qui fuit Abrahae, qui fuit Thare, qui fuit Nachor,	τοῦ Ἰακώβ, τοῦ Ἰσαάκ, τοῦ Ἀβραάμ, τοῦ Θάρα, τοῦ Ναχώρ,
35	Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,	qui fuit Sarug, qui fuit Ragau, qui fuit Phaleg, qui fuit Heber, qui fuit Sale,	τοῦ Σερούχ, τοῦ Ῥαγαῦ, τοῦ Φάλεκ, τοῦ Ἔβερ, τοῦ Σαλᾶ,
36	Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,	qui fuit Cainan, qui fuit Arphaxad, qui fuit Sem, qui fuit Noë, qui fuit Lamech,	τοῦ Καϊνάν, τοῦ Ἀρφαξάδ, τοῦ Σήμ, τοῦ Νῶε, τοῦ Λάμεχ,
37	Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,	qui fuit Methusale, qui fuit Henoch, qui fuit Iared, qui fuit Malaleel, qui fuit Cainan,	τοῦ Μαθουσάλα, τοῦ Ἐνώχ, τοῦ Ἰάρεδ, τοῦ Μαλελεήλ, τοῦ Καϊνάν,
38	Who was of Henos, who was of Seth, who was of Adam, who was of God.	qui fuit Henos, qui fuit Seth, qui fuit Adam, qui fuit Dei.	τοῦ Ἐνώς, τοῦ Σήθ, τοῦ Ἀδάμ, τοῦ Θεοῦ.

The Gospel and the saint of the day, every morning in your inbox