Comparison
1 Corinthians 6
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints? | Audet aliquis vestrum habens negotium adversus alterum, iudicari apud iniquos, et non apud sanctos? | Τολμᾷ τις ὑμῶν, πρᾶγμα ἔχων πρὸς τὸν ἕτερον, κρίνεσθαι ἐπὶ τῶν ἀδίκων καὶ οὐχὶ ἐπὶ τῶν ἁγίων; |
| 2 | Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters? | an nescitis quoniam sancti de hoc mundo iudicabunt? et si in vobis iudicabitur mundus, indigni estis qui de minimis iudicetis? | οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσι; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων; |
| 3 | Know you not that we shall judge angels? how much more things of this world? | Nescitis quoniam angelos iudicabimus? quanto magis saecularia? | οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά; |
| 4 | If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church. | Saecularia igitur iudicia si habueritis: contemptibiles, qui sunt in ecclesia, illos constituite ad iudicandum. | βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ τούτους καθίζετε. |
| 5 | I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren? | Ad verecundiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit iudicare inter fratrem suum? | πρὸς ἐντροπὴν ὑμῖν λέγω. οὕτως οὐκ ἔνι ἐν ὑμῖν σοφὸς οὐδὲ εἷς ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ, |
| 6 | But brother goeth to law with brother, and that before unbelievers. | Sed frater cum fratre iudicio contendit: et hoc apud infideles? | ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων; |
| 7 | Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? | Iam quidem omnino delictum est in vobis, quod iudicia habetis inter vos. Quare non magis iniuriam accipitis? quare non magis fraudem patimini? | ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε; |
| 8 | But you do wrong and defraud, and that to your brethren. | Sed vos iniuriam facitis, et fraudatis: et hoc fratribus. | ἀλλὰ ὑμεῖς ἀδικεῖτε καὶ ἀποστερεῖτε, καὶ ταῦτα ἀδελφούς; |
| 9 | Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, | An nescitis quia iniqui regnum Dei non possidebunt? Nolite errare: neque fornicarii, neque idolis servientes, neque adulteri, | ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσι; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται |
| 10 | Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God. | neque molles, neque masculorum concubitores, neque fures, neque avari, neque ebriosi, neque maledici, neque rapaces regnum Dei possidebunt. | οὔτε πλεονέκται οὔτε κλέπται οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες βασιλείαν Θεοῦ οὐ κληρονομήσουσι. |
| 11 | And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God. | Et haec quidam fuistis: sed abluti estis, sed sanctificati estis, sed iustificati estis in nomine Domini nostri Iesu Christi, et in Spiritu Dei nostri. | καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλὰ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν. |
| 12 | All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any. | Omnia mihi licent, sed non omnia expediunt: omnia mihi licent, sed ego sub nullis redigar potestate. | Πάντα μοι ἔξεστιν, ἀλλ᾽ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλ᾽ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος. |
| 13 | Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. | Esca ventri, et venter escis: Deus autem et hunc et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori. | τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι· |
| 14 | Now God hath both raised up the Lord, and will raise us up also by his power. | Deus vero et Dominum suscitavit: et nos suscitabit per virtutem suam. | ὁ δὲ Θεὸς καὶ τὸν Κύριον ἤγειρε καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ. |
| 15 | Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid. | Nescitis quoniam corpora vestra membra sunt Christi? Tollens ergo membra Christi, faciam membra meretricis? Absit. | οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο. |
| 16 | Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh. | An nescitis quoniam qui adhaeret meretrici, unum corpus efficitur? Erunt enim (inquit) duo in carne una. | [ἢ] οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν· |
| 17 | But he who is joined to the Lord, is one spirit. | Qui autem adhaeret Domino, unus spiritus est. | ὁ δὲ κολλώμενος τῷ Κυρίῳ ἓν πνεῦμά ἐστι. |
| 18 | Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body. | Fugite fornicationem. Omne peccatum, quodcumque fecerit homo, extra corpus est: qui autem fornicatur, in corpus suum peccat. | φεύγετε τὴν πορνείαν. πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν, ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει. |
| 19 | Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own? | An nescitis quoniam membra vestra, templum sunt Spiritus Sancti, qui in vobis est, quem habetis a Deo, et non estis vestri? | ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν; |
| 20 | For you are bought with a great price. Glorify and bear God in your body. | Empti enim estis pretio magno. Glorificate, et portate Deum in corpore vestro. | ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστι τοῦ Θεοῦ. |
