Comparison
1 Corinthians 5
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father’s wife. | Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter gentes, ita ut uxorem patris sui aliquis habeat. | Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία, ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν. |
| 2 | And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed. | Et vos inflati estis: et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit. | καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας! |
| 3 | I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done, | Ego quidem absens corpore, praesens autem spiritu, iam iudicavi ut praesens eum, qui sic operatus est, | ἐγὼ μὲν γὰρ ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτω τοῦτο κατεργασάμενον, |
| 4 | In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus; | in nomine Domini nostri Iesu Christi, congregatis vobis et meo spiritu, cum virtute Domini nostri Iesu, | ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ |
| 5 | To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ. | tradere huiusmodi Satanae in interitum carnis, ut spiritus salvus sit in die Domini nostri Iesu Christi. | παραδοῦναι τὸν τοιοῦτον τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ. |
| 6 | Your glorying is not good. Know you not that a little leaven corrupteth the whole lump? | Non est bona gloriatio vestra. Nescitis quia modicum fermentum totam massam corrumpit? | Οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ; |
| 7 | Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed. | Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus. | ἐκκαθάρατε [οὖν] τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός· |
| 8 | Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. | Itaque epulemur: non in fermento veteri, neque in fermento malitiae et nequitiae: sed in azymis sinceritatis et veritatis. | ὥστε ἑορτάζωμεν μὴ ἐν ζύμῃ παλαιᾷ, μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ᾽ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας. |
| 9 | I wrote to you in an epistle, not to keep company with fornicators. | Scripsi in epistola: Ne commisceamini fornicariis: | Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις, |
| 10 | I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world. | non utique fornicariis huius mundi, aut avaris, aut rapacibus, aut idolis servientibus: alioquin debueratis de hoc mundo exiisse. | καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις ἢ ἅρπαξιν ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν· |
| 11 | But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat. | Nunc autem scripsi vobis non commisceri: si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum eiusmodi nec cibum sumere. | νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν. |
| 12 | For what have I to do to judge them that are without? Do not you judge them that are within? | Quid enim mihi de iis qui foris sunt, iudicare? nonne de iis qui intus sunt, vos iudicatis? | τί γάρ μοι καὶ τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε; |
| 13 | For them that are without, God will judge. Put away the evil one from among yourselves. | nam eos qui foris sunt, Deus iudicabit. Auferte malum ex vobis ipsis. | τοὺς δὲ ἔξω ὁ Θεὸς κρίνει. καὶ ἐξαρεῖτε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν. |
