Comparison
1 Corinthians 12
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | Now concerning spiritual things, my brethren, I would not have you ignorant. | De spiritualibus autem, nolo vos ignorare fratres. | Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν. |
| 2 | You know that when you were heathens, you went to dumb idols, according as you were led. | Scitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes. | οἴδατε ὅτι, ὅτε ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι. |
| 3 | Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost. | Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Iesu. Et nemo potest dicere, Dominus Iesus, nisi in Spiritu Sancto. | διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν, καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν εἰ μὴ ἐν Πνεύματι Ἁγίῳ. |
| 4 | Now there are diversities of graces, but the same Spirit; | Divisiones vero gratiarum sunt, idem autem Spiritus: | Διαιρέσεις δὲ χαρισμάτων εἰσί, τὸ δὲ αὐτὸ Πνεῦμα· |
| 5 | And there are diversities of ministries, but the same Lord; | et divisiones ministrationum sunt, idem autem Dominus: | καὶ διαιρέσεις διακονιῶν εἰσι, καὶ ὁ αὐτὸς Κύριος· |
| 6 | And there are diversities of operations, but the same God, who worketh all in all. | et divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus. | καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. |
| 7 | And the manifestation of the Spirit is given to every man unto profit. | Unicuique autem datur manifestatio Spiritus ad utilitatem. | Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον. |
| 8 | To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit; | Alii quidem per Spiritum datur sermo sapientiae: alii autem sermo scientiae secundum eumdem Spiritum: | ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα, |
| 9 | To another, faith in the same spirit; to another, the grace of healing in one Spirit; | alteri fides in eodem Spiritu: alii gratia sanitatum in uno Spiritu: | ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι, |
| 10 | To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches. | alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum. | ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ δὲ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν· |
| 11 | But all these things one and the same Spirit worketh, dividing to every one according as he will. | Haec autem omnia operantur unus atque idem Spiritus, dividens singulis prout vult. | πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται. |
| 12 | For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ. | Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt: ita et Christus. | Καθάπερ γὰρ τὸ σῶμα ἕν ἐστι καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστι σῶμα, οὕτω καὶ ὁ Χριστός· |
| 13 | For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink. | Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Iudaei, sive gentiles, sive servi, sive liberi: et omnes in uno Spiritu potati sumus. | καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν. |
| 14 | For the body also is not one member, but many. | Nam et corpus non est unum membrum, sed multa. | καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά. |
| 15 | If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body? | Si dixerit pes: Quoniam non sum manus, non sum de corpore: num ideo non est de corpore? | ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; |
| 16 | And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body? | Et si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore? | καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; |
| 17 | If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling? | Si totum corpus oculus: ubi auditus? Si totum auditus: ubi odoratus? | εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; |
| 18 | But now God hath set the members every one of them in the body as it hath pleased him. | Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit. | νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν. |
| 19 | And if they all were one member, where would be the body? | Quod si essent omnia unum membrum, ubi corpus? | εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα; |
| 20 | But now there are many members indeed, yet one body. | Nunc autem multa quidem membra, unum autem corpus. | νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα. |
| 21 | And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you. | Non potest autem oculus dicere manui: Opera tua non indigeo: aut iterum caput pedibus: Non estis mihi necessarii. | οὐ δύναται δὲ ὀφθαλμὸς εἰπεῖν τῇ χειρί· χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσί· χρείαν ὑμῶν οὐκ ἔχω· |
| 22 | Yea, much more those that seem to be the more feeble members of the body, are more necessary. | Sed multo magis quae videntur membra corporis infirmiora esse, necessariora sunt: | ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστι, |
| 23 | And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness. | et quae putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus: et quae inhonesta sunt nostra, abundantiorem honestatem habent. | καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει, |
| 24 | But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour, | Honesta autem nostra nullius egent: sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem, | τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλ᾽ ὁ Θεὸς συνεκέρασε τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν, |
| 25 | That there might be no schism in the body; but the members might be mutually careful one for another. | ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra. | ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη· |
| 26 | And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it. | Et si quid patitur unum membrum, compatiuntur omnia membra: sive gloriatur unum membrum, congaudent omnia membra. | καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη, εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη. |
| 27 | Now you are the body of Christ, and members of member. | Vos autem estis corpus Christi, et membra de membro. | Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους. |
| 28 | And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches. | Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum. | Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν. |
| 29 | Are all apostles? Are all prophets? Are all doctors? | Numquid omnes apostoli? numquid omnes prophetae? numquid omnes doctores? | μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις; |
| 30 | Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret? | numquid omnes virtutes? numquid omnes gratiam habent curationum? numquid omnes linguis loquuntur? numquid omnes interpretantur? | μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσι; μὴ πάντες διερμηνεύουσι; |
| 31 | But be zealous for the better gifts. And I shew unto you yet a more excellent way. | Aemulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro. | ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι. |
