Comparison
Tobit 12
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee? | Tunc vocavit ad se Tobias filium suum, dixitque ei: Quid possumus dare viro isti sancto, qui venit tecum? | Καὶ ἐκάλεσε Τωβὶτ Τωβίαν τὸν υἱὸν αὐτοῦ, καὶ εἶπεν αὐτῷ· ὅρα, τέκνον, μισθὸν τῷ ἀνθρώπῳ τῷ συνελθόντι σοι· καὶ προσθεῖναι αὐτῷ δεῖ. |
| 2 | Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits? | Respondens Tobias, dixit patri suo: Pater, quam mercedem dabimus ei? aut quid dignum poterit esse beneficiis eius? | Καὶ εἶπε, πάτερ, οὐ βλάπτομαι δοὺς αὐτῷ τὸ ἥμισυ ὧν ἐνήνοχα, |
| 3 | He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things? | Me duxit et reduxit sanum, pecuniam a Gabelo ipse recepit, uxorem ipse me habere fecit, et daemonium ab ea ipse compescuit: gaudium parentibus eius fecit, meipsum a devoratione piscis eripuit, te quoque videre fecit lumen caeli, et bonis omnibus per eum repleti sumus. Quid illi ad haec poterimus dignum dare? | ὅτι με ἀγήοχέ σοι ὑγιῆ, καὶ τὴν γυναῖκά μου ἐθεράπευσε, καὶ τὸ ἀργύριόν μου ἤνεγκε, καὶ σὲ ὁμοίως ἐθεράπευσε. |
| 4 | But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought. | Sed peto te, pater mi, ut roges eum, si forte dignabitur medietatem de omnibus quae allata sunt, sibi assumere. | Καὶ εἶπεν ὁ πρεσβύτης, δικαιοῦται αὐτῷ. |
| 5 | So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought. | Et vocantes eum, pater scilicet et filius, tulerunt eum in partem: et rogare coeperunt ut dignaretur dimidiam partem omnium quae attulerant acceptam habere. | Καὶ ἐκάλεσε τὸν ἄγγελον, καὶ εἶπεν αὐτῷ, λάβε τὸ ἥμισυ πάντων ὧν ἐνηνόχατε, καὶ ὕπαγε ὑγιαίνων. |
| 6 | Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you. | Tunc dixit eis occulte: Benedicite Deum caeli, et coram omnibus viventibus confitemini ei, quia fecit vobiscum misericordiam suam. | Τότε καλέσας τοὺς δύο κρυπτῶς, εἶπεν αὐτοῖς, εὐλογεῖτε τὸν Θεὸν, καὶ αὐτῷ ἐξομολογεῖσθε, καὶ μεγαλωσύνην δίδοτε αὐτῷ, καὶ ἐξομολογεῖσθε αὐτῷ ἐνώπιον πάντων τῶν ζώντων περὶ ὧν ἐποίησε μεθʼ ὑμῶν· ἀγαθὸν τὸ εὐλογεῖν τὸν Θεὸν, καὶ ὑψοῦν τὸ ὄνομα αὐτοῦ, τοὺς λόγους τῶν ἔργων τοῦ Θεοῦ ἐντίμως ὑποδεικνύοντες· καὶ μὴ ὀκνεῖτε ἐξομολογεῖσθαι αὐτῷ. |
| 7 | For it is good to hide the secret of a king: but honourable to reveal and confess the works of God. | Etenim sacramentum regis abscondere bonum est: opera autem Dei revelare et confiteri honorificum est. | Μυστήριον βασιλέως καλὸν κρύψαι, τὰ δὲ ἔργα τοῦ Θεοῦ ἀνακαλύπτειν ἐνδόξως· ἀγαθὸν ποιήσατε, καὶ κακὸν οὐχ εὑρήσει ὑμᾶς. |
| 8 | Prayer is good with fasting and alms more than to lay up treasures of gold: | Bona est oratio cum ieiunio, et eleemosyna magis quam thesauros auri recondere: | Ἀγαθὸν προσευχὴ μετὰ νηστείας καὶ ἐλεημοσύνης καὶ δικαιοσύνης· ἀγαθὸν τὸ ὀλίγον μετὰ δικαιοσύνης, ἢ πολὺ μετὰ ἀδικίας· καλὸν ποιῆσαι ἐλεημοσύνην ἢ θησαυρίσαι χρυσίον. |
| 9 | For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting. | quoniam eleemosyna a morte liberat, et ipsa est quae purgat peccata, et facit invenire misericordiam et viam aeternam. | Ἐλεημοσύνη γὰρ ἐκ θανάτου ῥύεται, καὶ αὕτη ἀποκαθαριεῖ πᾶσαν ἁμαρτίαν· οἱ ποιοῦντες ἐλεημοσύνας καὶ δικαιοσύνας πλησθήσονται ζωῆς. |
| 10 | But they that commit sin and iniquity, are enemies to their own soul. | Qui autem faciunt peccatum et iniquitatem, hostes sunt animae suae. | Οἱ δὲ ἁμαρτάνοντες πολέμιοί εἰσι τῆς ἑαυτῶν ζωῆς. |
| 11 | I discover then the truth unto you, and I will not hide the secret from you. | Manifesto ergo vobis veritatem, et non abscondam a vobis occultum sermonem. | Οὐ μὴ κρύψω ἀφʼ ὑμῶν πᾶν ῥῆμα· εἴρηκα δὴ, μυστήριον βασιλέως κρύψαι καλὸν, τὰ δὲ ἔργα τοῦ Θεοῦ ἀνακαλύπτειν ἐνδόξως. |
| 12 | When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord. | Quando orabas cum lacrimis, et sepeliebas mortuos, et derelinquebas prandium tuum, et mortuos abscondebas per diem in domo tua, et nocte sepeliebas eos, ego obtuli orationem tuam Domino. | Καὶ νῦν ὅτε προσηύξω σὺ καὶ ἡ νύμφη σου Σάῤῥα, ἐγὼ προσήγαγον τὸ μνημόσυνον τῆς προσευχῆς ὑμῶν ἐνώπιον τοῦ ἁγίου· καὶ ὅτε ἔθαπτες τοὺς νεκροὺς, ὡσαύτως συμπαρήγμην σοι. |
| 13 | And because thou wast acceptable to God, it was necessary that temptation should prove thee. | Et quia acceptus eras Deo, necesse fuit ut tentatio probaret te. | Καὶ ὅτε οὐκ ὤκνησας ἀναστῆναι καὶ καταλιπεῖν τὸ ἄριστόν σου, ὅπως ἀπελθὼν περιστείλῃς τὸν νεκρὸν, οὐκ ἔλαθές με ἀγαθοποιῶν, ἀλλὰ σὺν σοὶ ἤμην. |
| 14 | And now the Lord hath sent me to heal thee, and to deliver Sara thy son’s wife from the devil. | Et nunc misit me Dominus ut curarem te, et Saram uxorem filii tui a daemonio liberarem. | Καὶ νῦν ἀπέστειλέ με ὁ Θεὸς ἰάσασθαί σε καὶ τὴν νύμφην σου Σάῤῥαν. |
| 15 | For I am the angel Raphael, one of the seven, who stand before the Lord. | Ego enim sum Raphaël angelus, unus ex septem qui adstamus ante Dominum. | Ἐγώ εἰμι Ῥαφαήλ, εἷς ἐκ τῶν ἑπτὰ ἁγίων ἀγγέλων οἳ προσαναφέρουσι τὰς προσευχὰς τῶν ἁγίων, καὶ εἰσπορεύονται ἐνώπιον τῆς δόξης τοῦ ἁγίου. |
| 16 | And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face. | Cumque haec audissent, turbati sunt, et trementes ceciderunt super terram in faciem suam. | Καὶ ἐταράχθησαν οἱ δύο, καὶ ἔπεσον ἐπὶ πρόσωπον, ὅτι ἐφοβήθησαν. |
| 17 | And the angel said to them: Peace be to you, fear not. | Dixitque eis angelus: Pax vobis: nolite timere. | Καὶ εἶπεν αὐτοῖς, μὴ φοβεῖσθε, εἰρήνη ὑμῖν ἔσται· τὸν δὲ Θεὸν εὐλογεῖτε εἰς τὸν αἰῶνα, |
| 18 | For when I was with you, I was there by the will of God: bless ye him, and sing praises to him. | Etenim cum essem vobiscum, per voluntatem Dei eram: ipsum benedicite, et cantate illi. | ὅτι οὐ τῇ ἐμαυτοῦ χάριτι, ἀλλὰ τῇ θελήσει τοῦ Θεοῦ ἡμῶν ἦλθον, ὅθεν εὐλογεῖτε αὐτὸν εἰς τὸν αἰῶνα. |
| 19 | I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men. | Videbar quidem vobiscum manducare et bibere: sed ego cibo invisibili, et potu qui ab hominibus videri non potest, utor. | Πάσας τὰς ἡμέρας ὠπτανόμην ὑμῖν, καὶ οὐκ ἔφαγον οὐδὲ ἔπιον, ἀλλὰ ὅρασιν ὑμεῖς ἐθεωρεῖτε. |
| 20 | It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works. | Tempus est ergo ut revertar ad eum qui me misit: vos autem benedicite Deum, et narrate omnia mirabilia eius. | Καὶ νῦν ἐξομολογεῖσθε τῷ Θεῷ, διότι ἀναβαίνω πρὸς τὸν ἀποστείλαντά με, καὶ γράψατε πάντα τὰ συντελεσθέντα εἰς βιβλίον. |
| 21 | And when he had said these things, he was taken from their sight, and they could see him no more. | Et cum haec dixisset, ab aspectu eorum ablatus est, et ultra eum videre non potuerunt. | Καὶ ἀνέστησαν, καὶ οὐκ ἔτι εἶδον αὐτόν. |
| 22 | Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works. | Tunc prostrati per horas tres in faciem, benedixerunt Deum: et exsurgentes narraverunt omnia mirabilia eius. | Καὶ ἐξωμολογοῦντο τὰ ἔργα τὰ μεγάλα καὶ θαυμαστὰ αὐτοῦ, ὡς ὤφθη αὐτοῖς ὁ ἄγγελος Κυρίου. |
