Comparison
Tobit 6
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris. | Profectus est autem Tobias, et canis secutus est eum, et mansit prima mansione iuxta fluvium Tigris. | Οἱ δὲ πορευόμενοι τὴν ὁδὸν, ἦλθον ἑσπέρας ἐπὶ τὸν Τίγριν ποταμόν, καὶ ηὐλίζοντο ἐκεῖ. |
| 2 | And he went out to wash his feet, and behold a monstrous fish came up to devour him. | Et exivit ut lavaret pedes suos, et ecce piscis immanis exivit ad devorandum eum. | Τὸ δὲ παιδάριον κατέβη περικλύσασθαι, καὶ ἀνεπήδησεν ἰχθὺς ἀπὸ τοῦ ποταμοῦ, καὶ ἐβουλήθη καταπιεῖν τὸ παιδάριον. |
| 3 | And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me. | Quem expavescens Tobias clamavit voce magna, dicens: Domine, invadit me. | Ὁ δὲ ἄγγελος εἶπεν αὐτῷ, ἐπιλαβοῦ τοῦ ἰχθύος· καὶ ἐκράτησε τὸν ἰχθῦν τὸ παιδάριον, καὶ ἀνέβαλεν αὐτὸν ἐπὶ τὴν γῆν. |
| 4 | And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet. | Et dixit ei angelus: Apprehende branchiam eius, et trahe eum ad te. Quod cum fecisset, attraxit eum in siccum, et palpitare coepit ante pedes eius. | Καὶ εἶπεν αὐτῷ ὁ ἄγγελος, ἀνάτεμε τὸν ἰχθύν, καὶ λαβὼν τὴν καρδίαν καὶ τὸ ἧπαρ καὶ τὴν χολὴν, θὲς ἀσφαλῶς. |
| 5 | Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines. | Tunc dixit ei angelus: Exentera hunc piscem, et cor eius, et fel, et iecur repone tibi: sunt enim haec necessaria ad medicamenta utiliter. | Καὶ ἐποίησε τὸ παιδάριον ὡς εἶπεν αὐτῷ ὁ ἄγγελος· τὸν δὲ ἰχθῦν ὀπτήσαντες, ἔφαγον· καὶ ὥδευον ἀμφότεροι, ἕως οὗ ἤγγισαν ἐν Ἐκβατάνοις. |
| 6 | And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes. | Quod cum fecisset, assavit carnes eius, et secum tulerunt in via: cetera salierunt, quae sufficerent eis, quousque pervenirent in Rages civitatem Medorum. | Καὶ εἶπε τὸ παιδάριον τῷ ἀγγέλῳ, Ἀζαρία ἀδελφὲ, τί ἐστιν ἡ καρδία καὶ τὸ ἧπαρ καὶ ἡ χολὴ τοῦ ἰχθύος; |
| 7 | Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish? | Tunc interrogavit Tobias angelum, et dixit ei: Obsecro te, Azaria frater, ut dicas mihi quod remedium habebunt ista, quae de pisce servare iussisti? | Καὶ εἶπεν αὐτῷ, ἡ καρδία καὶ τὸ ἧπαρ, ἐάν τινα ὀχλῇ δαιμόνιον ἢ πνεῦμα πονηρὸν, ταῦτα δεῖ καπνίσαι ἐνώπιον ἀνθρώπου, ἢ γυναικὸς, καὶ μηκέτι ὀχληθῇ. |
| 8 | And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them. | Et respondens angelus, dixit ei: Cordis eius particulam si super carbones ponas, fumus eius extricat omne genus daemoniorum sive a viro, sive a muliere, ita ut ultra non accedat ad eos. | Ἡ δὲ χολὴ, ἔγχρισαι ἄνθρωπον ὃς ἔχει λευκώματα ἐν τοῖς ὀφθαλμοῖς, καὶ ἰαθήσεται. |
| 9 | And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured. | Et fel valet ad ungendos oculos in quibus fuerit albugo, et sanabuntur. | Ὡς δὲ προσήγγισαν τῇ Ῥάγῃ, |
| 10 | And Tobias said to him: Where wilt thou that we lodge? | Et dixit ei Tobias: Ubi vis ut maneamus? | εἶπεν ὁ ἄγγελος τῷ παιδαρίῳ, ἀδελφὲ, σήμερον αὐλισθησόμεθα παρὰ Ῥαγουὴλ, καὶ αὐτὸς συγγενής σου ἐστὶ, καὶ ἔστιν αὐτῷ θυγατηρ ὀνόματι Σάῤῥα· λαλήσω περὶ αὐτῆς, τοῦ δοθῆναί σοι αὐτὴν εἰς γυναῖκα, |
| 11 | And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her. | Respondensque angelus, ait: Est hic Raguel nomine, vir propinquus de tribu tua, et hic habet filiam nomine Saram, sed neque masculum neque feminam ullam habet aliam praeter eam. | καὶ ὅτι σοι ἐπιβάλλει ἡ κληρονομία αὐτῆς, καὶ σὺ μόνος εἶ ἐκ τοῦ γένους αὐτῆς· |
| 12 | All his substance is due to thee, and thou must take her to wife. | Tibi debetur omnis substantia eius, et oportet eam te accipere coniugem. | Καὶ τὸ κοράσιον καλὸν καὶ φρόνιμόν ἐστι· καὶ νῦν ἄκουσόν μου, καὶ λαλήσω τῷ πατρὶ αὐτῆς, καὶ ὅταν ὑποστρέψομεν ἐκ Ῥαγῶν, ποιήσομεν τὸν γάμον· διότι ἐπίσταμαι Ῥαγουὴλ ὅτι οὐ μὴ δῷ αὐτὴν ἀνδρὶ ἑτέρῳ κατὰ τὸν νόμον Μωυσῇ, ἢ ὀφειλήσει θάνατον, ὅτι τὴν κληρονομίαν σοι καθήκει λαβεῖν, ἢ πάντα ἄνθρωπον. |
| 13 | Ask her therefore of her father, and he will give her thee to wife. | Pete ergo eam a patre eius, et dabit tibi eam in uxorem. | Τότε εἶπε τὸ παιδάριον τῷ ἀγγέλῳ, Ἀζαρία ἀδελφὲ, ἀκήκοα ἐγὼ τὸ κοράσιον δεδόσθαι ἑπτὰ ἀνδράσι, καὶ πάντας ἐν τῷ νυμφῶνι ἀπολωλότας· |
| 14 | Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them. | Tunc respondit Tobias, et dixit: Audio quia tradita est septem viris, et mortui sunt: sed et hoc audivi, quia daemonium occidit illos. | καὶ νῦν ἐγὼ μόνος εἰμὶ τῷ πατρὶ, καὶ φοβοῦμαι μὴ εἰσελθὼν ἀποθάνω καθὼς καὶ οἱ πρότεροι, ὅτι δαιμόνιον φιλεῖ αὐτὴν, ὃ οὐκ ἀδικεῖ οὐδένα πλὴν τῶν προσαγόντων αὐτῇ· καὶ νῦν ἐγὼ φοβοῦμαι μὴ ἀποθάνω, καὶ κατάξω τὴν ζωὴν τοῦ πατρός μου καὶ τῆς μητρός μου μετʼ ὀδύνης ἐπʼ ἐμοὶ εἰς τὸν τάφον αὐτῶν, καὶ υἱὸς ἕτερος οὐκ ὑπάρχει αὐτοῖς ὃς θάψει αὐτούς. |
| 15 | Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell. | Timeo ergo, ne forte et mihi haec eveniant: et cum sim unicus parentibus meis, deponam senectutem illorum cum tristitia ad inferos. | Εἶπε δὲ αὐτῷ ὁ ἄγγελος, οὐ μέμνησαι τῶν λόγων ὧν ἐνετείλατό σοι ὁ πατήρ σου, ὑπὲρ τοῦ λαβεῖν σε γυναῖκα ἐκ τοῦ γένους σου; καὶ νῦν ἄκουσόν μου, ἀδελφὲ, διότι σοι ἔσται εἰς γυναῖκα, καὶ τοῦ δαιμονίου μηδένα λόγον ἔχε, ὅτι τὴν νύκτα ταύτην δοθήσεταί σοι αὕτη εἰς γυναῖκα. |
| 16 | Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail. | Tunc angelus Raphaël dixit ei: Audi me, et ostendam tibi qui sunt, quibus praevalere potest daemonium. | Καὶ ἐὰν εἰσέλθῃς εἰς τὸν νυμφῶνα, λήψῃ τέφραν θυμιαμάτων, |
| 17 | For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power. | Hi namque qui coniugium ita suscipiunt, ut Deum a se et a sua mente excludant, et suae libidini ita vacent sicut equus et mulus quibus non est intellectus: habet potestatem daemonium super eos. | καὶ καπνίσεις, καὶ ὀσφρανθήσεται τὸ δαιμόνιον, καὶ φεύξεται, καὶ οὐκ ἐπανελεύσεται εἰς τὸν αἰῶνα τοῦ αἰῶνος. ὅταν δὲ προσπορεύῃ αὐτῇ, ἐγέρθητε ἀμφότεροι, καὶ βοήσατε πρὸς τὸν ἐλεήμονα Θεὸν, καὶ σώσει ὑμᾶς, καὶ ἐλεήσει· μὴ φοβοῦ, ὅτι σοὶ αὕτη ἡτοιμασμένη ἦν ἀπὸ τοῦ αἰῶνος, καὶ σὺ αὐτὴν σώσεις, καὶ πορεύσεται μετὰ σοῦ, καὶ ὑπολαμβάνω ὅτι σοὶ ἔσται ἐξ αὐτῆς παιδία· καὶ ὡς ἤκουσε Τωβίας ταῦτα, ἐφίλησεν αὐτὴν, καὶ ἡ ψυχὴ αὐτοῦ ἐκολλήθη σφόδρα αὐτῇ· καὶ ἦλθεν εἰς Ἐκβάτανα. |
| 18 | But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her. | Tu autem cum acceperis eam, ingressus cubiculum, per tres dies continens esto ab ea, et nihil aliud nisi orationibus vacabis cum ea. | — |
| 19 | And on that night lay the liver of the fish on the fire, and the devil shall be driven away. | Ipsa autem nocte, incenso iecore piscis, fugabitur daemonium. | — |
| 20 | But the second night thou shalt be admitted into the society of the holy Patriarchs. | Secunda vero nocte in copulatione sanctorum patriarcharum admitteris. | — |
| 21 | And the third night thou shalt obtain a blessing that sound children may be born of you. | Tertia autem nocte, benedictionem consequeris, ut filii ex vobis procreentur incolumes. | — |
| 22 | And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children. | Transacta autem tertia nocte, accipies virginem cum timore Domini, amore filiorum magis quam libidine ductus, ut in semine Abrahae benedictionem in filiis consequaris. | — |
