Comparison
Titus 3
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work. | Admone illos principibus, et potestatibus subditos esse, dicto obedire, ad omne opus bonum paratos esse: |
| 2 | To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men. | neminem blasphemare, non litigiosos esse, sed modestos, omnem ostendentes mansuetudinem ad omnes homines. |
| 3 | For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another. | Eramus enim aliquando et nos insipientes, increduli, errantes, servientes desideriis, et voluptatibus variis, in malitia et invidia agentes, odibiles, odientes invicem. |
| 4 | But when the goodness and kindness of God our Saviour appeared: | Cum autem benignitas et humanitas apparuit Salvatoris nostri Dei, |
| 5 | Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost; | non ex operibus iustitiae, quae fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis et renovationis Spiritus Sancti, |
| 6 | Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour: | quem effudit in nos abunde per Iesum Christum Salvatorem nostrum: |
| 7 | That, being justified by his grace, we may be heirs, according to hope of life everlasting. | ut iustificati gratia ipsius, haeredes simus secundum spem vitae aeternae. |
| 8 | It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men. | Fidelis sermo est: et de his volo te confirmare: ut curent bonis operibus praeesse qui credunt Deo. Haec sunt bona, et utilia hominibus. |
| 9 | But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain. | Stultas autem quaestiones, et genealogias, et contentiones, et pugnas legis devita: sunt enim inutiles, et vanae. |
| 10 | A man that is a heretic, after the first and second admonition, avoid: | Haereticum hominem post unam et secundam correptionem devita: |
| 11 | Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment. | sciens quia subversus est, qui eiusmodi est, et delinquit, cum sit proprio iudicio condemnatus. |
| 12 | When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter. | Cum misero ad te Artemam, aut Tychicum, festina ad me venire Nicopolim: ibi enim statui hiemare. |
| 13 | Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them. | Zenam legisperitum et Apollo sollicite praemitte, ut nihil illis desit. |
| 14 | And let our men also learn to excel in good works for necessary uses: that they be not unfruitful. | Discant autem et nostri bonis operibus praeesse ad usus necessarios: ut non sint infructuosi. |
| 15 | All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen. | Salutant te qui mecum sunt omnes: saluta eos qui nos amant in fide. Gratia Dei cum omnibus vobis. Amen. |
