Comparison
Sirach 31
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Watching for riches consumeth the flesh, and the thought thereof driveth away sleep. | Vigilia honestatis tabefaciet carnes, et cogitatus illius auferet somnum. |
| 2 | The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober. | Cogitatus praescientiae avertit sensum, et infirmitas gravis sobriam facit animam. |
| 3 | The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods. | Laboravit dives in congregatione substantiae, et in requie sua replebitur bonis suis. |
| 4 | The poor man hath laboured in his low way of life, and in the end he is still poor. | Laboravit pauper in diminutione victus, et in fine inops fit. |
| 5 | He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it. | Qui aurum diligit non iustificabitur, et qui insequitur consumptionem replebitur ex ea. |
| 6 | Many have been brought to fall for gold, and the beauty thereof hath been their ruin. | Multi dati sunt in auri casus, et facta est in specie ipsius perditio illorum. |
| 7 | Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it. | Lignum offensionis est aurum sacrificantium: vae illis qui sectantur illud! et omnis imprudens deperiet in illo. |
| 8 | Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures. | Beatus dives qui inventus est sine macula, et qui post aurum non abiit, nec speravit in pecunia et thesauris. |
| 9 | Who is he, and we will praise him? for he hath done wonderful things in his life. | Quis est hic? et laudabimus eum: fecit enim mirabilia in vita sua. |
| 10 | Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them: | Qui probatus est in illo, et perfectus est, erit illi gloria aeterna: qui potuit transgredi, et non est transgressus; facere mala, et non fecit. |
| 11 | Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms. | Ideo stabilita sunt bona illius in Domino, et eleemosynas illius enarrabit omnis ecclesia sanctorum. |
| 12 | Art thou set at a great table? be not the first to open thy mouth upon it. | Supra mensam magnam sedisti? non aperias super illam faucem tuam prior. |
| 13 | Say not: There are many things which are upon it. | Non dicas sic: Multa sunt, quae super illam sunt. |
| 14 | Remember that a wicked eye is evil. | Memento quoniam malus est oculus nequam. |
| 15 | What is created more wicked than an eye? therefore shall it weep over all the face when it shall see. | Nequius oculo quid creatum est? ideo ab omni facie sua lacrimabitur, cum viderit. |
| 16 | Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion. | Ne extendas manum tuam prior, et invidia contaminatus erubescas. |
| 17 | Be not hasty in a feast. | Ne comprimaris in convivio. |
| 18 | Judge of the disposition of thy neighbour by thyself. | Intellige quae sunt proximi tui ex teipso. |
| 19 | Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated. | Utere quasi homo frugi his quae tibi apponuntur: ne, cum manducas multum, odio habearis. |
| 20 | Leave off first, for manners’ sake: and exceed not, lest thou offend. | Cessa prior causa disciplinae: et noli nimius esse, ne forte offendas. |
| 21 | And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink. | Et si in medio multorum sedisti, prior illis ne extendas manum tuam, nec prior poscas bibere. |
| 22 | How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain. | Quam sufficiens est homini eruditio vinum exiguum! et in dormiendo non laborabis ab illo, et non senties dolorem. |
| 23 | Watching, and choler, and gripes, are with an intemperate man: | Vigilia, cholera et tortura viro infrunito, |
| 24 | Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him. | somnus sanitatis in homine parco: dormiet usque mane, et anima illius cum ipso delectabitur. |
| 25 | And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body. | Et si coactus fueris in edendo multum, surge e medio, evome, et refrigerabit te, et non adduces corpori tuo infirmitatem. |
| 26 | Hear me, my son, and despise me not: and in the end thou shalt find my words. | Audi me, fili, et ne spernas me, et in novissimo invenies verba mea. |
| 27 | In all thy works be quick, and no infirmity shall come to thee. | In omnibus operibus tuis esto velox, et omnis infirmitas non occurret tibi. |
| 28 | The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful. | Splendidum in panibus benedicent labia multorum, et testimonium veritatis illius fidele. |
| 29 | Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true. | Nequissimo in pane murmurabit civitas, et testimonium nequitiae illius verum est. |
| 30 | Challenge not them that love wine: for wine hath destroyed very many. | Diligentes in vino noli provocare: multos enim exterminavit vinum. |
| 31 | Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud. | Ignis probat ferrum durum: sic vinum corda superborum arguet in ebrietate potatum. |
| 32 | Wine taken with sobriety is equal lire to men: if thou drink it moderately, thou shalt be sober. | Aequa vita hominibus vinum in sobrietate: si bibas illud moderate, eris sobrius. |
| 33 | What is his life, who is diminished with wine? | Quae vita est ei qui minuitur vino? |
| 34 | What taketh away life? death. | Quid defraudat vitam? mors. |
| 35 | Wine was created from the beginning to make men joyful, and not to make them drunk. | Vinum in iucunditatem creatum est, et non in ebrietatem ab initio. |
| 36 | Wine drunken with moderation is the joy of the soul and the heart. | Exsultatio animae et cordis vinum moderate potatum. |
| 37 | Sober drinking is health to soul and body. | Sanitas est animae et corpori sobrius potus. |
| 38 | Wine drunken with excess raiseth quarrels; and wrath, and many ruins. | Vinum multum potatum irritationem, et iram, et ruinas multas facit. |
| 39 | Wine drunken with excess is bitterness of the soul. | Amaritudo animae vinum multum potatum. |
| 40 | The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds. | Ebrietatis animositas, imprudentis offensio, minorans virtutem, et faciens vulnera. |
| 41 | Rebuke not thy neighbour in a banquet of wine: and despise him not in hip mirth. | In convivio vini non arguas proximum, et non despicias eum in iucunditate illius. |
| 42 | Speak not to him words of reproach: and press him not in demanding again. | Verba improperii non dicas illi, et non premas illum repetendo. |
