Comparison
Sirach 18
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever. | Qui vivet in aeternum creavit omnia simul. Deus solus iustificabitur, et manet invictus rex in aeternum. |
| 2 | Who is able to declare his works? | Quis sufficit enarrare opera illius? |
| 3 | For who shall search out his glorious acts? | quis enim investigabit magnalia eius? |
| 4 | And who shall shew forth the power of his majesty? or who shall be able to declare his mercy? | virtutem autem magnitudinis eius quis enuntiabit? aut quis adiiciet enarrare misericordiam eius? |
| 5 | Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God: | Non est minuere neque adiicere, nec est invenire magnalia Dei. |
| 6 | When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss. | Cum consummaverit homo, tunc incipiet: et cum quieverit, aporiabitur. |
| 7 | What is man, and what is his grace? and what is his good, or what is his evil? | Quid est homo? et quae est gratia illius? et quid bonum aut quid nequam illius? |
| 8 | The number of the days of men at the most are a hundred years: as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity. | Numerus dierum hominum, ut multum centum anni, quasi gutta aquae maris deputati sunt: et sicut calculus arenae, sic exigui anni in die aevi. |
| 9 | Therefore God is patient in them, and poureth forth his mercy upon them. | Propter hoc patiens est Deus in illis, et effundit super eos misericordiam suam. |
| 10 | He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil. | Vidit praesumptionem cordis eorum, quoniam mala est: et cognovit subversionem illorum, quoniam nequam est. |
| 11 | Therefore bath he filled up his mercy in their favour, and hath shewn them the way of justice. | Ideo adimplevit propitiationem suam in illis, et ostendit eis viam aequitatis. |
| 12 | The compassion of man is toward his neighbour: but the mercy of God is upon all flesh. | Miseratio hominis circa proximum suum: misericordia autem Dei super omnem carnem. |
| 13 | He hath mercy, and teacheth, and correcteth, as a shepherd doth his hock. | Qui misericordiam habet, docet et erudit quasi pastor gregem suum. |
| 14 | He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments. | Miseretur excipientis doctrinam miserationis, et qui festinat in iudiciis eius. |
| 15 | My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word. | Fili, in bonis non des querelam, et in omni dato non des tristitiam verbi mali. |
| 16 | Shall not the dew assuage the heat? so also the good word is better than the gift. | Nonne ardorem refrigerabit ros? sic et verbum melius quam datum. |
| 17 | Lo, is not a word better than a gift? but both are with a justified man. | Nonne ecce verbum super datum bonum? sed utraque cum homine iustificato. |
| 18 | A fool will upbraid bitterly: and a gift of one ill taught consumeth the eyes. | Stultus acriter improperabit: et datus indisciplinati tabescere facit oculos. |
| 19 | Before judgment prepare thee justice, and learn before thou speak. | Ante iudicium para iustitiam tibi, et antequam loquaris, disce. |
| 20 | Before sickness take a medicine, and before judgment examine thyself, and thou shalt find mercy in the sight of God. | Ante languorem adhibe medicinam: et ante iudicium interroga teipsum, et in conspectu Dei invenies propitiationem. |
| 21 | Humble thyself before thou art sick, and in the time of sickness shew thy conversation. | Ante languorem humilia te, et in tempore infirmitatis ostende conversationem tuam. |
| 22 | Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever. | Non impediaris orare semper, et ne verearis usque ad mortem iustificari, quoniam merces Dei manet in aeternum. |
| 23 | Before prayer prepare thy soul: and be not as a man that tempteth God. | Ante orationem praepara animam tuam, et noli esse quasi homo qui tentat Deum. |
| 24 | Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face. | Memento irae in die consummationis, et tempus retributionis in conversatione faciei. |
| 25 | Remember poverty is the time of abundance, and the necessities of poverty in the day of riches. | Memento paupertatis in tempore abundantiae, et necessitatum paupertatis in die divitiarum. |
| 26 | From the morning until the evening the time shall be changed, and all these are swift in the eyes of God. | A mane usque ad vesperam immutabitur tempus, et haec omnia citata in oculis Dei. |
| 27 | A wise man will fear in every thing, and in the days of sins will beware of sloth. | Homo sapiens in omnibus metuet, et in diebus delictorum attendet ab inertia. |
| 28 | Every man of understanding knoweth wisdom, and will give praise to him that findeth her. | Omnis astutus agnoscit sapientiam, et invenienti eam dabit confessionem. |
| 29 | They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments. | Sensati in verbis et ipsi sapienter egerunt, et intellexerunt veritatem et iustitiam, et impleverunt proverbia et iudicia. |
| 30 | Go not after thy lusts, but turn away from thy own will. | Post concupiscentias tuas non eas, et a voluntate tua avertere. |
| 31 | If thou give to thy soul her desires, she will make thee a joy to thy enemies. | Si praestes animae tuae concupiscentias eius, faciat te in gaudium inimicis tuis. |
| 32 | Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual. | Ne oblecteris in turbis nec in modicis: assidua enim est commissio illorum. |
| 33 | Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life. | Ne fueris mediocris in contentione ex foenore, et est tibi nihil in sacculo: eris enim invidus vitae tuae. |
