Comparison
Sirach 22
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | The sluggard is pelted with a dirty stone, and all men will speak of his disgrace. | In lapide luteo lapidatus est piger: et omnes loquentur super aspernationem illius. |
| 2 | The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands. | De stercore boum lapidatus est piger: et omnis qui tetigerit eum excutiet manus. |
| 3 | A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss. | Confusio patris est de filio indisciplinato: filia autem in deminoratione fiet. |
| 4 | A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father. | Filia prudens haereditas viro suo: nam quae confundit, in contumeliam fit genitoris. |
| 5 | She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both. | Patrem et virum confundit audax, et ab impiis non minorabitur: ab utrisque autem inhonorabitur. |
| 6 | A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time. | Musica in luctu importuna narratio: flagella et doctrina in omni tempore sapientia. |
| 7 | He that teacheth a fool, is like one that glueth a potsherd together. | Qui docet fatuum, quasi qui conglutinat testam. |
| 8 | He that telleth a word to him that heareth not, is like one that waketh a man out of a deep sleep. | Qui narrat verbum non audienti, quasi qui excitat dormientem de gravi somno. |
| 9 | He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this? | Cum dormiente loquitur qui enarrat stulto sapientiam: et in fine narrationis dicit: Quis est hic? |
| 10 | Weep for the dead, for his light hath failed: and weep for the fool, for his understanding faileth. | Supra mortuum plora, defecit enim lux eius: et supra fatuum plora, defecit enim sensus. |
| 11 | Weep but a little for the dead, for he is at rest. | Modicum plora super mortuum, quoniam requievit: |
| 12 | For the wicked life of a wicked fool is worse than death. | nequissimi enim nequissima vita super mortem fatui. |
| 13 | The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life. | Luctus mortui septem dies: fatui autem et impii omnes dies vitae illorum. |
| 14 | Talk not much with a fool, and go not with him that hath no sense. | Cum stulto ne multum loquaris, et cum insensato ne abieris. |
| 15 | Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin. | Serva te ab illo, ut non molestiam habeas, et non coinquinaberis peccato illius. |
| 16 | Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly. | Deflecte ab illo, et invenies requiem, et non acediaberis in stultitia illius. |
| 17 | What is heavier than lead? and what other name hath he but fool? | Super plumbum quid gravabitur? et quod illi aliud nomen quam fatuus? |
| 18 | Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked. | Arenam, et salem, et massam ferri facilius est ferre quam hominem imprudentem, et fatuum, et impium. |
| 19 | A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel. | Loramentum ligneum colligatum in fundamento aedificii non dissolvetur, sic et cor confirmatum in cogitatione consilii. |
| 20 | The thought of him that is wise at all times, shall not be depraved by fear. | Cogitatus sensati in omni tempore metu non depravabitur. |
| 21 | As pales set in high places, and plasterings made without cost, will not stand against the face of the wind: | Sicut pali in excelsis, et caementa sine impensa posita, contra faciem venti non permanebunt: |
| 22 | So also a fearful heart in the imagination of a fool shall not resist against the violence of fear. | sic et cor timidum in cogitatione stulti contra impetum timoris non resistet. |
| 23 | As a fearful heart in the thought of a fool at all times will not fear, so neither shall he that continueth always in the commandments of God. | Sicut cor trepidum in cogitatione fatui omni tempore non metuet, sic et qui in praeceptis Dei permanet semper. |
| 24 | He that pricketh the eye, bringeth out tears: and he that pricketh the heart, bringeth forth resentment. | Pungens oculum deducit lacrimas, et qui pungit cor profert sensum. |
| 25 | He that flingeth a stone at birds, shall drive them away: so he that upbraideth his friend, breaketh friendship. | Mittens lapidem in volatilia, deiiciet illa: sic et qui conviciatur amico, dissolvit amicitiam. |
| 26 | Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend, | Ad amicum etsi produxeris gladium, non desperes: est enim regressus. Ad amicum |
| 27 | If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away. | si aperueris os triste, non timeas: est enim concordatio: excepto convitio, et improperio, et superbia, et mysterii revelatione, et plaga dolosa: in his omnibus effugiet amicus. |
| 28 | Keep fidelity with a friend in his poverty, that in his prosperity also thou mayst rejoice. | Fidem posside cum amico in paupertate illius, ut et in bonis illius laeteris. |
| 29 | In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance. | In tempore tribulationis illius permane illi fidelis, ut et in haereditate illius cohaeres sis. |
| 30 | As the vapour of a chimney, and the smoke of the fire goeth up before the fire: so also injurious words, and reproaches, and threats, before blood. | Ante ignem camini vapor et fumus ignis inaltatur: sic et ante sanguinem maledicta, et contumeliae, et minae. |
| 31 | I will not be ashamed to salute a friend, neither will I hide myself from his face: and if any evil happen to me by him, I will bear it. | Amicum salutare non confundar, a facie illius non me abscondam: et si mala mihi evenerint per illum, sustinebo. |
| 32 | But every one that shall hear it, will beware of him. | Omnis qui audiet cavebit se ab eo. |
| 33 | Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not? | Quis dabit ori meo custodiam, et super labia mea signaculum certum, ut non cadam ab ipsis, et lingua mea perdat me? |
