Comparison
Romans 15
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves. | Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere. |
| 2 | Let every one of you please his neighbour unto good, to edification. | Unusquisque vestrum proximo suo placeat in bonum, ad aedificationem. |
| 3 | For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me. | Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me. |
| 4 | For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope. | Quaecumque enim scripta sunt, ad nostram doctrinam scripta sunt: ut per patientiam, et consolationem Scripturarum, spem habeamus. |
| 5 | Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ: | Deus autem patientiae et solatii det vobis idipsum sapere in alterutrum secundum Iesum Christum: |
| 6 | That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ. | ut unanimes, uno ore honorificetis Deum et patrem Domini nostri Iesu Christi. |
| 7 | Wherefore receive one another, as Christ also hath received you unto the honour of God. | Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei. |
| 8 | For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. | Dico enim Christum Iesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum: |
| 9 | But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name. | gentes autem super misericordia honorare Deum, sicut scriptum est: Propterea confitebor tibi in gentibus, Domine, et nomini tuo cantabo. |
| 10 | And again he saith: Rejoice, ye Gentiles, with his people. | Et iterum dicit: Laetamini gentes cum plebe eius. |
| 11 | And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people. | Et iterum: Laudate omnes gentes Dominum: et magnificate eum omnes populi. |
| 12 | And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope. | Et rursus Isaias ait: Erit radix Iesse, et qui exsurget regere gentes, in eum gentes sperabunt. |
| 13 | Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost. | Deus autem spei repleat vos omni gaudio, et pace in credendo: ut abundetis in spe, et virtute Spiritus Sancti. |
| 14 | And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another. | Certus sum autem fratres mei et ego ipse de vobis, quoniam et ipsi pleni estis dilectione, repleti omni scientia, ita ut possitis alterutrum monere. |
| 15 | But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God. | Audacius autem scripsi vobis fratres ex parte, tamquam in memoriam vos reducens: propter gratiam, quae data est mihi a Deo, |
| 16 | That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost. | ut sim minister Christi Iesu in gentibus: sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto. |
| 17 | I have therefore glory in Christ Jesus towards God. | Habeo igitur gloriam in Christo Iesu ad Deum. |
| 18 | For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed, | Non enim audeo aliquid loqui eorum, quae per me non efficit Christus in obedientiam gentium, verbo et factis: |
| 19 | By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ. | in virtute signorum, et prodigiorum, in virtute Spiritus Sancti: ita ut ab Ierusalem per circuitum usque ad Illyricum repleverim Evangelium Christi. |
| 20 | And I have so preached this gospel, not where Christ was named, lest I should build upon another man’s foundation. | Sic autem praedicavi Evangelium hoc, non ubi nominatus est Christus, ne super alienum fundamentum aedificarem: |
| 21 | But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand. | sed sicut scriptum est: Quibus non est annuntiatum de eo, videbunt: et qui non audierunt, intelligent. |
| 22 | For which cause also I was hindered very much from coming to you, and have been kept away till now. | Propter quod et impediebar plurimum venire ad vos, et prohibitus sum usque adhuc. |
| 23 | But now having no more place in these countries, and having a great desire these many years past to come unto you, | Nunc vero ulterius locum non habens in his regionibus, cupiditatem autem habens veniendi ad vos ex multis iam praecedentibus annis: |
| 24 | When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you: | cum in Hispaniam proficisci coepero, spero quod praeteriens videam vos, et a vobis deducar illuc, si vobis primum ex parte fruitus fuero. |
| 25 | But now I shall go to Jerusalem, to minister unto the saints. | Nunc igitur proficiscar in Ierusalem ministrare sanctis. |
| 26 | For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem. | Probaverunt enim Macedonia et Achaia collationem aliquam facere in pauperes sanctorum, qui sunt in Ierusalem. |
| 27 | For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them. | Placuit enim eis: et debitores sunt eorum. Nam si spiritualium eorum participes facti sunt gentiles, debent et in carnalibus ministrare illis. |
| 28 | When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain. | Hoc igitur cum consummavero, et assignavero eis fructum hunc, per vos proficiscar in Hispaniam. |
| 29 | And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ. | Scio autem quoniam veniens ad vos, in abundantia benedictionis Evangelii Christi veniam. |
| 30 | I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God, | Obsecro ergo vos fratres per Dominum nostrum Iesum Christum, et per caritatem Sancti Spiritus, ut adiuvetis me in orationibus vestris pro me ad Deum, |
| 31 | That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints. | ut liberer ab infidelibus, qui sunt in Iudaea, et obsequii mei oblatio accepta fiat in Ierusalem sanctis, |
| 32 | That I may come to you with joy, by the will of God, and may be refreshed with you. | ut veniam ad vos in gaudio per voluntatem Dei, et refrigerer vobiscum. |
| 33 | Now the God of peace be with you all. Amen. | Deus autem pacis sit cum omnibus vobis. Amen. |
