Comparison
Romans 5
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ: | Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum: |
| 2 | By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God. | per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriae filiorum Dei. |
| 3 | And not only so; but we glory also in tribulations, knowing that tribulation worketh patience; | Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur: |
| 4 | And patience trial; and trial hope; | patientia autem probationem, probatio vero spem, |
| 5 | And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us. | spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis. |
| 6 | For why did Christ, when as yet we were weak, according to the time, die for the ungodly? | Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est? |
| 7 | For scarce for a just man will one die; yet perhaps for a good man some one would dare to die. | vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori. |
| 8 | But God commendeth his charity towards us; because when as yet we were sinners, according to the time, | Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus, |
| 9 | Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him. | Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum. |
| 10 | For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life. | Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii eius: multo magis reconciliati, salvi erimus in vita ipsius. |
| 11 | And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation. | Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus. |
| 12 | Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned. | Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. |
| 13 | For until the law sin was in the world; but sin was not imputed, when the law was not. | Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset. |
| 14 | But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come. | Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem praevaricationis Adae, qui est forma futuri. |
| 15 | But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. | Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit. |
| 16 | And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification. | Et non sicut per unum peccatum, ita et donum. Nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem. |
| 17 | For if by one man’s offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ. | Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiae, et donationis, et iustitiae accipientes, in vita regnabunt per unum Iesum Christum. |
| 18 | Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life. | Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitae. |
| 19 | For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just. | Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi. |
| 20 | Now the law entered in, that sin might abound. And where sin abounded, grace did more abound. | Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia: |
| 21 | That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. | ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam aeternam, per Iesum Christum Dominum nostrum. |
