Comparison
Matthew 9
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | And entering into a boat, he passed over the water and came into his own city. | Et ascendens in naviculam, transfretavit, et venit in civitatem suam. | Καὶ ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. |
| 2 | And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee. | Et ecce offerebant ei paralyticum iacentem in lecto. Et videns Iesus fidem illorum, dixit paralytico: Confide fili, remittuntur tibi peccata tua. | Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου. |
| 3 | And behold some of the scribes said within themselves: He blasphemeth. | Et ecce quidam de scribis dixerunt intra se: Hic blasphemat. | καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ. |
| 4 | And Jesus seeing their thoughts, said: Why do you think evil in your hearts? | Et cum vidisset Iesus cogitationes eorum, dixit: Ut quid cogitatis mala in cordibus vestris? | καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; |
| 5 | Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? | Quid est facilius dicere: Dimittuntur tibi peccata tua: an dicere: Surge, et ambula? | τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; |
| 6 | But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house. | Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico: Surge, tolle lectum tuum, et vade in domum tuam. | ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου. |
| 7 | And he arose, and went into his house. | Et surrexit, et abiit in domum suam. | καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. |
| 8 | And the multitude seeing it, feared, and glorified God that gave such power to men. | Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus. | ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις. |
| 9 | And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him. | Et, cum transiret inde Iesus, vidit hominem sedentem in telonio, Matthaeum nomine. Et ait illi: Sequere me. Et surgens, secutus est eum. | Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ. |
| 10 | And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples. | Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Iesu, et discipulis eius. | Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ. |
| 11 | And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners? | Et videntes pharisaei, dicebant discipulis eius: Quare cum publicanis et peccatoribus manducat magister vester? | καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν; |
| 12 | But Jesus hearing it, said: They that are in health need not a physician, but they that are ill. | At Iesus audiens, ait: Non est opus valentibus medicus, sed male habentibus. | ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες. |
| 13 | Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners. | Euntes autem discite quid est: Misericordiam volo, et non sacrificium. Non enim veni vocare iustos, sed peccatores. | πορευθέντες δὲ μάθετε τί ἐστιν ἔλεον θέλω καὶ οὐ θυσίαν. οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν. |
| 14 | Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast? | Tunc accesserunt ad eum discipuli Ioannis, dicentes: Quare nos, et pharisaei, ieiunamus frequenter: discipuli autem tui non ieiunant? | Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες· διατί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσι; |
| 15 | And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast. | Et ait illis Iesus: Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus: et tunc ieiunabunt. | καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ᾽ ὅσον [χρόνον] μετ᾽ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν. |
| 16 | And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent. | Nemo autem immittit commissuram panni rudis in vestimentum vetus: tollit enim plenitudinem eius a vestimento, et peior scissura fit. | οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται. |
| 17 | Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved. | Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur. | οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς βάλλουσιν καινούς, καὶ ἀμφότεροι συντηροῦνται. |
| 18 | And he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live. | Haec illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens: Domine, filia mea modo defuncta est: sed veni, impone manum tuam super eam, et vivet. | Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων [εἷς] προσελθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν· ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ᾽ αὐτὴν καὶ ζήσεται. |
| 19 | And Jesus rising up followed him, with his disciples. | Et surgens Iesus, sequebatur eum, et discipuli eius. | καὶ ἐγερθεὶς ὁ Ἰησοῦς ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ. |
| 20 | And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment. | Et ecce mulier, quae sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti eius. | Καὶ ἰδοὺ γυνή, αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ. |
| 21 | For she said within herself: If I shall touch only his garment, I shall be healed. | Dicebat enim intra se: Si tetigero tantum vestimentum eius, salva ero. | ἔλεγε γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι. |
| 22 | But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour. | At Iesus conversus, et videns eam, dixit: Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora. | ὁ δὲ Ἰησοῦς ἐπιστραφεὶς καὶ ἰδὼν αὐτὴν εἶπε· θάρσει, θύγατερ· ἡ πίστις σου σέσωκέ σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης. |
| 23 | And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout, | Et cum venisset Iesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat: | Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον, λέγει αὐτοῖς· |
| 24 | He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn. | Recedite: non est enim mortua puella, sed dormit. Et deridebant eum. | ἀναχωρεῖτε· οὐ γὰρ ἀπέθανε τὸ κοράσιον, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ. |
| 25 | And when the multitude was put forth, he went in, and took her by the hand. And the maid arose. | Et cum eiecta esset turba, intravit: et tenuit manum eius, et surrexit puella. | ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησε τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον. |
| 26 | And the fame hereof went abroad into all that country. | Et exiit fama haec in universam terram illam. | καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην. |
| 27 | And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David. | Et transeunte inde Iesu, secuti sunt eum duo caeci, clamantes, et dicentes: Miserere nostri, fili David. | Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· ἐλέησον ἡμᾶς, υἱὲ Δαυΐδ. |
| 28 | And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord. | Cum autem venisset domum, accesserunt ad eum caeci. Et dicit eis Iesus: Creditis quia hoc possum facere vobis? Dicunt ei: Utique, Domine. | ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ Ἰησοῦς· πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ· ναί, Κύριε. |
| 29 | Then he touched their eyes, saying, According to your faith, be it done unto you. | Tunc tetigit oculos eorum, dicens: Secundum fidem vestram, fiat vobis. | τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν. |
| 30 | And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this. | Et aperti sunt oculi eorum: et comminatus est illis Iesus, dicens: Videte ne quis sciat. | καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ Ἰησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω. |
| 31 | But they going out, spread his fame abroad in all that country. | Illi autem exeuntes, diffamaverunt eum in tota terra illa. | οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ. |
| 32 | And when they were gone out, behold they brought him a dumb man, possessed with a devil. | Egressis autem illis, ecce obtulerunt ei hominem mutum, daemonium habentem. | Αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον· |
| 33 | And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel. | Et eiecto daemonio, locutus est mutus, et miratae sunt turbae, dicentes: Numquam apparuit sic in Israël. | καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός, καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ. |
| 34 | But the Pharisees said, By the prince of devils he casteth out devils. | Pharisaei autem dicebant: In principe daemoniorum eiicit daemones. | οἱ δὲ Φαρισαῖοι ἔλεγον· ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. |
| 35 | And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity. | Et circuibat Iesus omnes civitates, et castella, docens in synagogis eorum, et praedicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem. | Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ. |
| 36 | And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd. | Videns autem turbas, misertus est eis: quia erant vexati, et iacentes sicut oves non habentes pastorem. | Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐκλελυμένοι καὶ ἐρριμμένοι ὡς πρόβατα μὴ ἔχοντα ποιμένα. |
| 37 | Then he saith to his disciples, The harvest indeed is great, but the labourers are few. | Tunc dicit discipulis suis: Messis quidem multa, operarii autem pauci. | τότε λέγει τοῖς μαθηταῖς αὐτοῦ· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι. |
| 38 | Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest. | Rogate ergo Dominum messis, ut mittat operarios in messem suam. | δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ. |
