Comparison
Mark 3
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | And he entered again into the synagogue, and there was a man there who had a withered hand. | Et introivit iterum in synagogam: et erat ibi homo habens manum aridam. |
| 2 | And they watched him whether he would heal on the sabbath days; that they might accuse him. | Et observabant eum, si sabbatis curaret, ut accusarent illum. |
| 3 | And he said to the man who had the withered hand: Stand up in the midst. | Et ait homini habenti manum aridam: Surge in medium. |
| 4 | And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace. | Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant. |
| 5 | And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him. | Et circumspiciens eos cum ira, contristatus super caecitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi. |
| 6 | And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him. | Exeuntes autem pharisaei, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent. |
| 7 | But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea, | Iesus autem cum discipulis suis secessit ad mare: et multa turba a Galilaea et Iudaea secuta est eum, |
| 8 | And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him. | et ab Ierosolymis, et ab Idumaea, et trans Iordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quae faciebat, venerunt ad eum. |
| 9 | And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him. | Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum: |
| 10 | For he healed many, so that they pressed upon him for to touch him, as many as had evils. | multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas. |
| 11 | And the unclean spirits, when they saw him, fell down before him: and they cried, saying: | Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes: |
| 12 | Thou art the Son of God. And he strictly charged them that they should not make him known. | Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum. |
| 13 | And going up into a mountain, he called unto him whom he would himself: and they came to him. | Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum. |
| 14 | And he made that twelve should be with him, and that he might send them to preach. | Et fecit ut essent duodecim cum illo: et ut mitteret eos praedicare. |
| 15 | And he gave them power to heal sicknesses, and to cast out devils. | Et dedit illis potestatem curandi infirmitates et eiiciendi daemonia. |
| 16 | And to Simon he gave the name Peter: | Et imposuit Simoni nomen Petrus: |
| 17 | And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder: | et Iacobum Zebedaei, et Ioannem fratrem Iacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui: |
| 18 | And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean: | et Andraeam, et Philippum, et Bartholomaeum, et Matthaeum, et Thomam, et Iacobum Alphaei, et Thaddaeum, et Simonem Cananaeum, |
| 19 | And Judas Iscariot, who also betrayed him. | et Iudam Iscariotem, qui et tradidit illum. |
| 20 | And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread. | Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare. |
| 21 | And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad. | Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est. |
| 22 | And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils. | Et scribae, qui ab Ierosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe daemoniorum eiicit daemonia. |
| 23 | And after he had called them together, he said to them in parables: How can Satan cast out Satan? | Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam eiicere? |
| 24 | And if a kingdom be divided against itself, that kingdom cannot stand. | Et si regnum in se dividatur, non potest regnum illud stare. |
| 25 | And if a house be divided against itself, that house cannot stand. | Et si domus super semetipsam dispertiatur, non potest domus illa stare. |
| 26 | And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end. | Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet. |
| 27 | No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house. | Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum eius diripiet. |
| 28 | Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme: | Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiae quibus blasphemaverint: |
| 29 | But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. | qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in aeternum, sed reus erit aeterni delicti. |
| 30 | Because they said: He hath an unclean spirit. | Quoniam dicebant: Spiritum immundum habet. |
| 31 | And his mother and his brethren came; and standing without, sent unto him, calling him. | Et veniunt mater eius et fratres: et foris stantes miserunt ad eum vocantes eum, |
| 32 | And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee. | et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quaerunt te. |
| 33 | And answering them, he said: Who is my mother and my brethren? | Et respondens eis, ait: Quae est mater mea et fratres mei? |
| 34 | And looking round about on them who sat about him, he saith: Behold my mother and my brethren. | Et circumspiciens eos, qui in circuitu eius sedebant, ait: Ecce mater mea et fratres mei. |
| 35 | For whosoever shall do the will of God, he is my brother, and my sister, and mother. | Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est. |
