Comparison
Isaiah 53
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Who hath believed our report? and to whom is the arm of the Lord revealed? | Quis credidit auditui nostro? et brachium Domini cui revelatum est? |
| 2 | And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him: | Et ascendet sicut virgultum coram eo, et sicut radix de terra sitienti. Non est species ei, neque decor, et vidimus eum, et non erat aspectus, et desideravimus eum: |
| 3 | Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not. | despectum, et novissimum virorum, virum dolorum, et scientem infirmitatem, et quasi absconditus vultus eius et despectus, unde nec reputavimus eum. |
| 4 | Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. | Vere languores nostros ipse tulit, et dolores nostros ipse portavit; et nos putavimus eum quasi leprosum, et percussum a Deo, et humiliatum. |
| 5 | But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. | Ipse autem vulneratus est propter iniquitates nostras; attritus est propter scelera nostra: disciplina pacis nostrae super eum, et livore eius sanati sumus. |
| 6 | All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all. | Omnes nos quasi oves erravimus, unusquisque in viam suam declinavit: et posuit Dominus in eo iniquitatem omnium nostrum. |
| 7 | He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth. | Oblatus est quia ipse voluit, et non aperuit os suum; sicut ovis ad occisionem ducetur, et quasi agnus coram tondente se obmutescet, et non aperiet os suum. |
| 8 | He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him. | De angustia, et de iudicio sublatus est. Generationem eius quis enarrabit? quia abscissus est de terra viventium: propter scelus populi mei percussi eum. |
| 9 | And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth. | Et dabit impios pro sepultura, et divitem pro morte sua, eo quod iniquitatem non fecerit, neque dolus fuerit in ore eius. |
| 10 | And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand. | Et Dominus voluit conterere eum in infirmitate. Si posuerit pro peccato animam suam, videbit semen longaevum, et voluntas Domini in manu eius dirigetur. |
| 11 | Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. | Pro eo quod laboravit anima eius, videbit et saturabitur. In scientia sua iustificabit ipse iustus servus meus multos, et iniquitates eorum ipse portabit. |
| 12 | Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors. | Ideo dispertiam ei plurimos, et fortium dividet spolia, pro eo quod tradidit in mortem animam suam, et cum sceleratis reputatus est, et ipse peccata multorum tulit, et pro transgressoribus rogavit. |
