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Acts of the Apostles 24

Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.

Acts of the Apostles 24: Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904)
Douay-RheimsVulgata ClementinaGreek text (Patriarchal edition, 1904)
1And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.Post quinque autem dies descendit princeps sacerdotum Ananias, cum senioribus quibusdam, et Tertullo quodam oratore, qui adierunt praesidem adversus Paulum.Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἀνανίας μετὰ τῶν πρεσβυτέρων καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.
2And Paul being called for, Tertullus began to accuse him, saying: Whereas through thee we live in much peace, and many things are rectified by thy providence,Et citato Paulo coepit accusare Tertullus, dicens: Cum in multa pace agamus per te, et multa corrigantur per tuam providentiam,κληθέντος δὲ αὐτοῦ ἤρξατο κατηγορεῖν ὁ Τέρτυλλος λέγων·
3We accept it always and in all places, most excellent Felix, with all thanksgiving.semper et ubique suscipimus, optime Felix, cum omni gratiarum actione.πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας, πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.
4But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.Ne diutius autem te protraham, oro, breviter audias nos pro tua clementia.ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.
5We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes.Invenimus hunc hominem pestiferum, et concitantem seditiones omnibus Iudaeis in universo orbe, et auctorem seditionis sectae Nazarenorum:εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως,
6Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.qui etiam templum violare conatus est, quem et apprehensum voluimus secundum legem nostram iudicare.ὃς καὶ τὸ ἱερὸν ἐπείρασε βεβηλῶσαι, ὃν καὶ ἐκρατήσαμεν [καὶ κατὰ τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν·
7But Lysias the tribune coming upon us, with great violence took him away out of our hands;Superveniens autem tribunus Lysias, cum vi magna eripuit eum de manibus nostris,παρελθὼν δὲ Λυσίας ὁ χιλίαρχος μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,
8Commanding his accusers to come to thee: of whom thou mayest thyself, by examination, have knowledge of all these things, whereof we accuse him.iubens accusatores eius ad te venire: a quo poteris ipse iudicans, de omnibus istis cognoscere, de quibus nos accusamus eum.κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ]· παρ᾽ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
9And the Jews also added, and said that these things were so.Adiecerunt autem et Iudaei, dicentes haec ita se habere.συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι φάσκοντες ταῦτα οὕτως ἔχειν.
10Then Paul answered, (the governor making a sign to him to speak:) Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.Respondit autem Paulus (annuente sibi praeside dicere): Ex multis annis te esse iudicem genti huic sciens, bono animo pro me satisfaciam.Ἀπεκρίθη δὲ ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν· ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι,
11For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:Potes enim cognoscere quia non plus sunt mihi dies quam duodecim, ex quo ascendi adorare in Ierusalem:δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσί μοι ἡμέραι δεκαδύο ἀφ᾽ ἧς ἀνέβην προσκυνήσων εἰς Ἱερουσαλήμ·
12And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city:et neque in templo invenerunt me cum aliquo disputantem, aut concursum facientem turbae, neque in synagogis, neque in civitate:καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν·
13Neither can they prove unto thee the things whereof they now accuse me.neque probare possunt tibi de quibus nunc me accusant.οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσί μου.
14But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:Confiteor autem hoc tibi, quod secundum sectam quam dicunt haeresim, sic deservio Patri et Deo meo, credens omnibus quae in lege et prophetis scripta sunt:ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτω λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ [τοῖς ἐν] τοῖς προφήταις γεγραμμένοις,
15Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.spem habens in Deum, quam et hi ipsi exspectant, resurrectionem futuram iustorum et iniquorum.ἐλπίδα ἔχων εἰς τὸν Θεὸν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων·
16And herein do I endeavour to have always a conscience without offence toward God, and towards men.In hoc et ipse studeo sine offendiculo conscientiam habere ad Deum et ad homines semper.ἐν τούτῳ δὲ καὶ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός.
17Now after many years, I came to bring alms to my nation, and offerings, and vows.Post annos autem plures eleemosynas facturus in gentem meam, veni, et oblationes, et vota,δι᾽ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου καὶ προσφοράς·
18In which I was found purified in the temple: neither with multitude, nor with tumult.in quibus invenerunt me purificatum in templo: non cum turba, neque cum tumultu.ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου, τινὲς ἀπὸ τῆς Ἀσίας Ἰουδαῖοι,
19But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:Quidam autem ex Asia Iudaei, quos oportebat apud te praesto esse, et accusare si quid haberent adversum me:οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με.
20Or let these men themselves say, if they found in me any iniquity, when standing before the council,aut hi ipsi dicant si quid invenerunt in me iniquitatis cum stem in concilio,ἢ αὐτοὶ οὗτοι εἰπάτωσαν τί εὗρον ἐν ἐμοὶ ἀδίκημα στάντος μου ἐπὶ τοῦ συνεδρίου,
21Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.nisi de una hac solummodo voce qua clamavi inter eos stans: Quoniam de resurrectione mortuorum ego iudicor hodie a vobis.ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾽ ὑμῶν.
22And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.Distulit autem illos Felix, certissime sciens de via hac, dicens: Cum tribunus Lysias descenderit, audiam vos.Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἰπών· ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθ᾽ ὑμᾶς,
23And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.Iussitque centurioni custodire eum, et habere requiem, nec quemquam de suis prohibere ministrare ei.διαταξάμενός τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον ἔχειν τε ἄνεσιν καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.
24And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.Post aliquot autem dies veniens Felix cum Drusilla uxore sua, quae erat Iudaea, vocavit Paulum, et audivit ab eo fidem quae est in Christum Iesum.Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ αὐτοῦ, οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.
25And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.Disputante autem illo de iustitia, et castitate, et de iudicio futuro, tremefactus Felix, respondit: Quod nunc attinet, vade: tempore autem opportuno accersam te:διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη· τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε,
26Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.simul et sperans quod pecunia ei daretur a Paulo, propter quod et frequenter accersens eum, loquebatur cum eo.ἅμα δὲ καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου ὅπως λύσῃ αὐτόν· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ.
27But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.Biennio autem expleto, accepit successorem Felix Portium Festum. Volens autem gratiam praestare Iudaeis Felix, reliquit Paulum vinctum.Διετίας δὲ πληρωθείσης ἔλαβε διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον· θέλων δὲ χάριν καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπε τὸν Παῦλον δεδεμένον.

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