Comparison
Acts of the Apostles 19
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples. | Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos: | Ἐγένετο δὲ ἐν τῷ τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον· καὶ εὑρὼν μαθητάς τινας |
| 2 | And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost. | dixitque ad eos: Si Spiritum Sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus Sanctus est, audivimus. | εἶπε πρὸς αὐτούς· εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; οἱ δὲ εἶπον πρὸς αὐτόν· ἀλλ᾽ οὐδὲ εἰ Πνεῦμα Ἅγιόν ἐστιν ἠκούσαμεν. |
| 3 | And he said: In what then were you baptized? Who said: In John’s baptism. | Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Ioannis baptismate. | εἶπέ τε πρὸς αὐτούς· εἰς τί οὖν ἐβαπτίσθητε; οἱ δὲ εἶπον· εἰς τὸ Ἰωάννου βάπτισμα. |
| 4 | Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus. | Dixit autem Paulus: Ioannes baptizavit baptismo poenitentiae populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Iesum. | εἶπε δὲ Παῦλος· Ἰωάννης μὲν ἐβάπτισε βάπτισμα μετανοίας, τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ᾽ αὐτὸν ἵνα πιστεύσωσι, τοῦτ᾽ ἔστιν εἰς τὸν Ἰησοῦν Χριστόν. |
| 5 | Having heard these things, they were baptized in the name of the Lord Jesus. | His auditis, baptizati sunt in nomine Domini Iesu. | ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ. |
| 6 | And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied. | Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant. | καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾽ αὐτούς, ἐλάλουν τε γλώσσαις καὶ προεφήτευον. |
| 7 | And all the men were about twelve. | Erant autem omnes viri fere duodecim. | ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ δεκαδύο. |
| 8 | And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God. | Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei. | Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ. |
| 9 | But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. | Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cuiusdam. | ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ᾽ αὐτῶν ἀφώρισε τοὺς μαθητάς, καθ᾽ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός. |
| 10 | And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles. | Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Iudaei atque gentiles. | τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου [Ἰησοῦ], Ἰουδαίους τε καὶ Ἕλληνας. |
| 11 | And God wrought by the hand of Paul more than common miracles. | Virtutesque non quaslibet faciebat Deus per manum Pauli, | Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου, |
| 12 | So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them. | ita ut etiam super languidos deferrentur a corpore eius sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur. | ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ᾽ αὐτῶν. |
| 13 | Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth. | Tentaverunt autem quidam et de circumeuntibus Iudaeis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Iesu, dicentes: Adiuro vos per Iesum, quem Paulus praedicat. | Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ λέγοντες· ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει. |
| 14 | And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this. | Erant autem quidam Iudaei, Scevae principis sacerdotum septem filii, qui hoc faciebant. | ἦσαν δέ τινες υἱοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ οἱ τοῦτο ποιοῦντες. |
| 15 | But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you? | Respondens autem spiritus nequam dixit eis: Iesum novi, et Paulum scio: vos autem qui estis? | ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπε· τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ; |
| 16 | And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded. | Et insiliens in eos homo, in quo erat daemonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa. | καὶ ἐφαλλόμενος ἐπ᾽ αὐτοὺς ὁ ἄνθρωπος, ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν ἴσχυσε κατ᾽ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου. |
| 17 | And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. | Hoc autem notum factum est omnibus Iudaeis, atque gentilibus qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Iesu. | τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησι τοῖς κατοικοῦσι τὴν Ἔφεσον, καὶ ἐπέπεσε φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ· |
| 18 | And many of them that believed, came confessing and declaring their deeds. | Multique credentium veniebant, confitentes et annuntiantes actus suos. | πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν. |
| 19 | And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver. | Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium. | ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὗρον ἀργυρίου μυριάδας πέντε. |
| 20 | So mightily grew the word of God, and was confirmed. | Ita fortiter crescebat verbum Dei, et confirmabatur. | Οὕτω κατὰ κράτος ὁ λόγος τοῦ Κυρίου ηὔξανε καὶ ἴσχυεν. |
| 21 | And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also. | His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Ierosolymam, dicens: Quoniam postquam fuero ibi, oportet me et Romam videre. | Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν ὅτι μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ Ῥώμην ἰδεῖν. |
| 22 | And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia. | Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia. | ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχε χρόνον εἰς τὴν Ἀσίαν. |
| 23 | Now at that time there arose no small disturbance about the way of the Lord. | Facta est autem illo tempore turbatio non minima de via Domini. | Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ. |
| 24 | For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen; | Demetrius enim quidam nomine, argentarius, faciens aedes argenteas Dianae, praestabat artificibus non modicum quaestum: | Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην· |
| 25 | Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade; | quos convocans, et eos qui huiusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio: | οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν· ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστι, |
| 26 | And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands. | et videtis et auditis quia non solum Ephesi, sed pene totius Asiae, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt. | καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶ θεοὶ οἱ διὰ χειρῶν γινόμενοι. |
| 27 | So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth. | Non solum autem haec periclitabitur nobis pars in redargutionem venire, sed et magnae Dianae templum in nihilum reputabitur, sed et destrui incipiet maiestas eius, quam tota Asia et orbis colit. | οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν, ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται. |
| 28 | Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians. | His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum. | ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἔκραζον λέγοντες· μεγάλη ἡ Ἄρτεμις Ἐφεσίων. |
| 29 | And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions, they rushed with one accord into the theatre. | Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gaio et Aristarcho Macedonibus, comitibus Pauli. | καὶ ἐπλήσθη ἡ πόλις ὅλη τῆς συγχύσεως, ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον Μακεδόνας, συνεκδήμους Παύλου. |
| 30 | And when Paul would have entered in unto the people, the disciples suffered him not. | Paulo autem volente intrare in populum, non permiserunt discipuli. | τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί· |
| 31 | And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre. | Quidam autem et de Asiae principibus, qui erant amici eius, miserunt ad eum rogantes ne se daret in theatrum: | τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον. |
| 32 | Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together. | alii autem aliud clamabant. Erat enim ecclesia confusa: et plures nesciebant qua ex causa convenissent. | ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον· ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν. |
| 33 | And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction. | De turba autem detraxerunt Alexandrum, propellentibus eum Iudaeis. Alexander autem manu silentio postulato, volebat reddere rationem populo. | ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλλόντων αὐτὸν τῶν Ἰουδαίων· ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ. |
| 34 | But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians. | Quem ut cognoverunt Iudaeum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum. | ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστι, φωνὴ ἐγένετο μία ἐκ πάντων, ὡς ἐπὶ ὥρας δύο κραζόντων· μεγάλη ἡ Ἄρτεμις Ἐφεσίων. |
| 35 | And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter’s offspring. | Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnae Dianae, Iovisque prolis? | καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον φησίν· ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος καὶ τοῦ Διοπετοῦς; |
| 36 | For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly. | Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere. | ἀναντιρρήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν. |
| 37 | For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess. | Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram. | ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν. |
| 38 | But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another. | Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt: accusent invicem. | εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἔχουσι πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν, ἐγκαλείτωσαν ἀλλήλοις. |
| 39 | And if you inquire after any other matter, it may be decided in a lawful assembly. | Si quid autem alterius rei quaeritis, in legitima ecclesia poterit absolvi. | εἰ δέ τι περὶ ἑτέρων ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται. |
| 40Gk 19:40-41 | For we are even in danger to be called in question for this day’s uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly. | Nam et periclitamur argui seditionis hodiernae, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius. Et cum haec dixisset, dimisit ecclesiam. | καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. καὶ ταῦτα εἰπὼν ἀπέλυσε τὴν ἐκκλησίαν. |
