Comparison
1 Timothy 6
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed. | Quicumque sunt sub iugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur. | Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται. |
| 2 | But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort. | Qui autem fideles habent dominos, non contemnant, quia fratres sunt: sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Haec doce, et exhortare. | οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. |
| 3 | If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness, | Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Iesu Christi, et ei, quae secundum pietatem est, doctrinae: | Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ, |
| 4 | He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions, | superbus est, nihil sciens, sed languens circa quaestiones, et pugnas verborum: ex quibus oriuntur invidiae, contentiones, blasphemiae, suspiciones malae, | τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, |
| 5 | Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness. | conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quaestum esse pietatem. | παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων. |
| 6 | But godliness with contentment is great gain. | Est autem quaestus magnus pietas cum sufficientia. | ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας. |
| 7 | For we brought nothing into this world: and certainly we can carry nothing out. | Nihil enim intulimus in hunc mundum: haud dubium quod nec auferre quid possumus. | οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα· |
| 8 | But having food, and wherewith to be covered, with these we are content. | Habentes autem alimenta, et quibus tegamur, his contenti simus. | ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα. |
| 9 | For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition. | Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quae mergunt homines in interitum et perditionem. | οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν. |
| 10 | For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows. | Radix enim omnium malorum est cupiditas: quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus multis. | ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς. |
| 11 | But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness. | Tu autem, o homo Dei, haec fuge: sectare vero iustitiam, pietatem, fidem, caritatem, patientiam, mansuetudinem. | Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα. |
| 12 | Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. | Certa bonum certamen fidei, apprehende vitam aeternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. | ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως· ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν [καὶ] ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων. |
| 13 | I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession, | Praecipio tibi coram Deo, qui vivificat omnia, et Christo Iesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem, | παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν, |
| 14 | That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ, | ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Iesu Christi, | τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, |
| 15 | Which in his times he shall shew who is the Blessed and only Mighty, the King of kings, and Lord of lords; | quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium: | ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων, |
| 16 | Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. | qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen. | ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν. |
| 17 | Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,) | Divitibus huius saeculi praecipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui praestat nobis omnia abunde ad fruendum) | Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐν τῷ Θεῷ τῷ ζῶντι, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν, |
| 18 | To do good, to be rich in good works, to give easily, to communicate to others, | bene agere, divites fieri in bonis operibus, facile tribuere, communicare, | ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς, |
| 19 | To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life. | thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam. | ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς. |
| 20 | O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called. | O Timothee, depositum custodi, devitans profanas vocum novitates, et oppositiones falsi nominis scientiae, | Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως, |
| 21 | Which some promising, have erred concerning the faith. Grace be with thee. Amen. | quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen. | ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ· ἀμήν. |
