Comparison
1 Timothy 1
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | Paul, an apostle of Jesus Christ, according to the commandment of God our Saviour, and of Christ Jesus our hope: | Paulus Apostolus Iesu Christi secundum imperium Dei Salvatoris nostri, et Christi Iesu spei nostrae, | Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ κατ᾽ ἐπιταγὴν Θεοῦ σωτῆρος ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν, |
| 2 | To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord. | Timotheo dilecto filio in fide. Gratia, misericordia, et pax a Deo Patre, et Christo Iesu Domino nostro. | Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν. |
| 3 | As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise, | Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent, | Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶ μὴ ἑτεροδιδασκαλεῖν |
| 4 | Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith. | neque intenderent fabulis, et genealogiis interminatis: quae quaestiones praestant magis quam aedificationem Dei, quae est in fide. | μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει· |
| 5 | Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith. | Finis autem praecepti est caritas de corde puro, et conscientia bona, et fide non ficta. | τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου, |
| 6 | From which things some going astray, are turned aside unto vain babbling: | A quibus quidam aberrantes, conversi sunt in vaniloquium, | ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν, |
| 7 | Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm. | volentes esse legis doctores, non intelligentes neque quae loquuntur, neque de quibus affirmant. | θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσι μήτε περὶ τίνων διαβεβαιοῦνται. |
| 8 | But we know that the law is good, if a man use it lawfully: | Scimus autem quia bona est lex si quis ea legitime utatur: | Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος, ἐάν τις αὐτῷ νομίμως χρῆται, |
| 9 | Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers, | sciens hoc quia lex iusto non est posita, sed iniustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis, | εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις, |
| 10 | For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine, | fornicariis, masculorum concubitoribus, plagiariis, mendacibus, et periuris, et si quid aliud sanae doctrinae adversatur, | πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται, |
| 11 | Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust. | quae est secundum Evangelium gloriae beati Dei, quod creditum est mihi. | κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ. |
| 12 | I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry; | Gratias ago ei, qui me confortavit, Christo Iesu Domino nostro, quia fidelem me existimavit, ponens in ministerio: | Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν |
| 13 | Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief. | qui prius blasphemus fui, et persecutor, et contumeliosus: sed misericordiam Dei consecutus sum, quia ignorans feci in incredulitate. | τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλ᾽ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ, |
| 14 | Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus. | Superabundavit autem gratia Domini nostri cum fide, et dilectione, quae est in Christo Iesu. | ὑπερεπλεόνασε δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ. |
| 15 | A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief. | Fidelis sermo, et omni acceptione dignus: quod Christus Iesus venit in hunc mundum peccatores salvos facere, quorum primus ego sum. | Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ· |
| 16 | But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. | Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam aeternam. | ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῷ εἰς ζωὴν αἰώνιον. |
| 17 | Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. | Regi autem saeculorum immortali, invisibili, soli Deo honor et gloria in saecula saeculorum. Amen. | Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. |
| 18 | This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare, | Hoc praeceptum commendo tibi, fili Timothee, secundum praecedentes in te prophetias, ut milites in illis bonam militiam, | Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν, |
| 19 | Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith. | habens fidem, et bonam conscientiam, quam quidam repellentes, circa fidem naufragaverunt: | ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν· |
| 20 | Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme. | ex quibus est Hymenaeus, et Alexander: quos tradidi Satanae, ut discant non blasphemare. | ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ σατανᾷ, ἵνα παιδευθῶσι μὴ βλασφημεῖν. |
