Comparison
1 Corinthians 9
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord? | Non sum liber? non sum Apostolus? nonne Christum Iesum Dominum nostrum vidi? nonne opus meum vos estis in Domino? |
| 2 | And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord. | Et si aliis non sum Apostolus, sed tamen vobis sum: nam signaculum apostolatus mei vos estis in Domino. |
| 3 | My defence with them that do examine me is this. | Mea defensio apud eos qui me interrogant, haec est: |
| 4 | Have not we power to eat and to drink? | Numquid non habemus potestatem manducandi et bibendi? |
| 5 | Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas? | numquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas? |
| 6 | Or I only and Barnabas, have not we power to do this? | aut ego solus, et Barnabas, non habemus potestatem hoc operandi? |
| 7 | Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock? | Quis militat suis stipendiis umquam? quis plantat vineam, et de fructu eius non edit? quis pascit gregem, et de lacte gregis non manducat? |
| 8 | Speak I these things according to man? Or doth not the law also say these things? | Numquid secundum hominem haec dico? an et lex haec non dicit? |
| 9 | For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? | Scriptum est enim in lege Moysi: Non alligabis os bovi trituranti. Numquid de bobus cura est Deo? |
| 10 | Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit. | an propter nos utique hoc dicit? Nam propter nos scripta sunt: quoniam debet in spe qui arat, arare: et qui triturat, in spe fructus percipiendi. |
| 11 | If we have sown unto you spiritual things, is it a great matter if we reap your carnal things? | Si nos vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus? |
| 12 | If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ. | Si alii potestatis vestrae participes sunt, quare non potius nos? Sed non usi sumus hac potestate: sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi. |
| 13 | Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar? | Nescitis quoniam qui in sacrario operantur quae de sacrario sunt, edunt: et qui altari deserviunt, cum altari participant? |
| 14 | So also the Lord ordained that they who preach the gospel, should live by the gospel. | Ita et Dominus ordinavit iis qui Evangelium annuntiant, de Evangelio vivere. |
| 15 | But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void. | Ego autem nullo horum usus sum. Non autem scripsi haec ut ita fiant in me: bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet. |
| 16 | For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel. | Nam si evangelizavero, non est mihi gloria: necessitas enim mihi incumbit: vae enim mihi est, si non evangelizavero. |
| 17 | For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me: | Si enim volens hoc ago, mercedem habeo: si autem invitus, dispensatio mihi credita est. |
| 18 | What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel. | Quae est ergo merces mea? ut Evangelium praedicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio. |
| 19 | For whereas I was free as to all, I made myself the servant of all, that I might gain the more. | Nam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem. |
| 20 | And I became to the Jews, a Jew, that I might gain the Jews: | Et factus sum Iudaeis tamquam Iudaeus, ut Iudaeos lucrarer: |
| 21 | To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law. | iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem: iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem: sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant. |
| 22 | To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all. | Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos. |
| 23 | And I do all things for the gospel’s sake: that I may be made partaker thereof. | Omnia autem facio propter Evangelium: ut particeps eius efficiar. |
| 24 | Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain. | Nescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite ut comprehendatis. |
| 25 | And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one. | Omnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant: nos autem incorruptam. |
| 26 | I therefore so run, not as at an uncertainty: I so fight, not as one beating the air: | Ego igitur sic curro, non quasi in incertum: sic pugno, non quasi aërem verberans: |
| 27 | But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway. | sed castigo corpus meum, et in servitutem redigo: ne forte cum aliis praedicaverim, ipse reprobus efficiar. |
