Comparison
1 Corinthians 11
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Be ye followers of me, as I also am of Christ. | Imitatores mei estote, sicut et ego Christi. |
| 2 | Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you. | Laudo autem vos fratres quod per omnia mei memores estis: et sicut tradidi vobis, praecepta mea tenetis. |
| 3 | But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. | Volo autem vos scire quod omnis viri caput, Christus est: caput autem mulieris, vir: caput vero Christi, Deus. |
| 4 | Every man praying or prophesying with his head covered, disgraceth his head. | Omnis vir orans, aut prophetans velato capite, deturpat caput suum. |
| 5 | But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven. | Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur. |
| 6 | For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. | Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum. |
| 7 | The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man. | Vir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est. |
| 8 | For the man is not of the woman, but the woman of the man. | Non enim vir ex muliere est, sed mulier ex viro. |
| 9 | For the man was not created for the woman, but the woman for the man. | Etenim non est creatus vir propter mulierem, sed mulier propter virum. |
| 10 | Therefore ought the woman to have a power over her head, because of the angels. | Ideo debet mulier potestatem habere supra caput propter angelos. |
| 11 | But yet neither is the man without the woman, nor the woman without the man, in the Lord. | Verumtamen neque vir sine muliere: neque mulier sine viro in Domino. |
| 12 | For as the woman is of the man, so also is the man by the woman: but all things of God. | Nam sicut mulier de viro, ita et vir per mulierem: omnia autem ex Deo. |
| 13 | You yourselves judge: doth it become a woman, to pray unto God uncovered? | Vos ipsi iudicate: decet mulierem non velatam orare Deum? |
| 14 | Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him? | Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi: |
| 15 | But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering. | mulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt. |
| 16 | But if any man seem to be contentious, we have no such custom, nor the church of God. | Si quis autem videtur contentiosus esse: nos talem consuetudinem non habemus, neque ecclesia Dei. |
| 17 | Now this I ordain: not praising you, that you come together not for the better, but for the worse. | Hoc autem praecipio: non laudans quod non in melius, sed in deterius convenitis. |
| 18 | For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it. | Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo. |
| 19 | For there must be also heresies: that they also, who are approved, may be made manifest among you. | Nam oportet et haereses esse, ut et qui probati sunt, manifesti fiant in vobis. |
| 20 | When you come therefore together into one place, it is not now to eat the Lord’s supper. | Convenientibus ergo vobis in unum, iam non est Dominicam coenam manducare. |
| 21 | For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk. | Unusquisque enim suam coenam praesumit ad manducandum, et alius quidem esurit, alius autem ebrius est. |
| 22 | What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. | Numquid domos non habetis ad manducandum, et bibendum? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent? Quid dicam vobis? laudo vos? in hoc non laudo. |
| 23 | For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. | Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Iesus in qua nocte tradebatur, accepit panem, |
| 24 | And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me. | et gratias agens fregit, et dixit: Accipite, et manducate: hoc est corpus meum, quod pro vobis tradetur: hoc facite in meam commemorationem. |
| 25 | In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me. | Similiter et calicem, postquam coenavit, dicens: Hic calix novum testamentum est in meo sanguine: hoc facite quotiescumque bibetis, in meam commemorationem. |
| 26 | For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. | Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat. |
| 27 | Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. | Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini. |
| 28 | But let a man prove himself: and so let him eat of that bread, and drink of the chalice. | Probet autem seipsum homo: et sic de pane illo edat, et de calice bibat. |
| 29 | For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. | Qui enim manducat et bibit indigne, iudicium sibi manducat et bibit, non diiudicans corpus Domini. |
| 30 | Therefore are there many infirm and weak among you, and many sleep. | Ideo inter vos multi infirmi et imbecilles, et dormiunt multi. |
| 31 | But if we would judge ourselves, we should not be judged. | Quod si nosmetipsos diiudicaremus, non utique iudicaremur. |
| 32 | But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world. | Dum iudicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur. |
| 33 | Wherefore, my brethren, when you come together to eat, wait for one another. | Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate. |
| 34 | If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come. | Si quis esurit, domi manducet, ut non in iudicium conveniatis. Cetera autem, cum venero, disponam. |
