Comparison
1 Corinthians 2
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ. | Et ego, cum venissem ad vos, fratres, veni non in sublimitate sermonis, aut sapientiae, annuntians vobis testimonium Christi. |
| 2 | For I judged not myself to know anything among you, but Jesus Christ, and him crucified. | Non enim iudicavi me scire aliquid inter vos, nisi Iesum Christum, et hunc crucifixum. |
| 3 | And I was with you in weakness, and in fear, and in much trembling. | Et ego in infirmitate, et timore, et tremore multo fui apud vos: |
| 4 | And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power; | et sermo meus, et praedicatio mea non in persuasibilibus humanae sapientiae verbis, sed in ostensione spiritus et virtutis: |
| 5 | That your faith might not stand on the wisdom of men, but on the power of God. | ut fides vestra non sit in sapientia hominum, sed in virtute Dei. |
| 6 | Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; | Sapientiam autem loquimur inter perfectos: sapientiam vero non huius saeculi, neque principum huius saeculi, qui destruuntur: |
| 7 | But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: | sed loquimur Dei sapientiam in mysterio, quae abscondita est, quam praedestinavit Deus ante saecula in gloriam nostram, |
| 8 | Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. | quam nemo principum huius saeculi cognovit: si enim cognovissent, numquam Dominum gloriae crucifixissent. |
| 9 | But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him. | Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quae praeparavit Deus iis qui diligunt illum: |
| 10 | But to us God hath revealed them, by this Spirit. For the Spirit searcheth all things, yea, the deep things of God. | nobis autem revelavit Deus per Spiritum suum: Spiritus enim omnia scrutatur, etiam profunda Dei. |
| 11 | For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God. | Quis enim hominum scit quae sunt hominis, nisi spiritus hominis, qui in ipso est? ita et quae Dei sunt, nemo cognovit, nisi Spiritus Dei. |
| 12 | Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God. | Nos autem non spiritum huius mundi accepimus, sed Spiritum qui ex Deo est, ut sciamus quae a Deo donata sunt nobis: |
| 13 | Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual. | quae et loquimur non in doctis humanae sapientiae verbis, sed in doctrina Spiritus, spiritualibus spiritualia comparantes. |
| 14 | But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined. | Animalis autem homo non percipit ea quae sunt Spiritus Dei: stultitia enim est illi, et non potest intelligere: quia spiritualiter examinatur. |
| 15 | But the spiritual man judgeth all things; and he himself is judged of no man. | Spiritualis autem iudicat omnia: et ipse a nemine iudicatur. |
| 16 | For who hath known the mind of the Lord, that we may instruct him? But we have the mind of Christ. | Quis enim cognovit sensum Domini, qui instruat eum? nos autem sensum Christi habemus. |
