Comparison
Romans 14
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | Now him that is weak in faith, take unto you: not in disputes about thoughts. | Infirmum autem in fide assumite, non in disceptationibus cogitationum. | Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. |
| 2 | For one believeth that he may eat all things: but he that is weak, let him eat herbs. | Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet. | ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. |
| 3 | Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him. | Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non iudicet: Deus enim illum assumpsit. | ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ Θεὸς γὰρ αὐτὸν προσελάβετο. |
| 4 | Who art thou that judgest another man’s servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand. | Tu quis es, qui iudicas alienum servum? domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum. | σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ Κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν. |
| 5 | For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense. | Nam alius iudicat diem inter diem: alius autem iudicat omnem diem: unusquisque in suo sensu abundet. | ὃς μὲν κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν. ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω. |
| 6 | He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God. | Qui sapit diem, Domino sapit, et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo. | ὁ φρονῶν τὴν ἡμέραν Κυρίῳ φρονεῖ, καὶ ὁ μὴ φρονῶν τὴν ἡμέραν Κυρίῳ οὐ φρονεῖ. καὶ ὁ ἐσθίων Κυρίῳ ἐσθίει· εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ. |
| 7 | For none of us liveth to himself; and no man dieth to himself. | Nemo enim nostrum sibi vivit, et nemo sibi moritur. | οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ καὶ οὐδεὶς ἑαυτῷ ἀποθνήσκει· |
| 8 | For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord’s. | Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus. | ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν, ἐάν τε ἀποθνήσκωμεν, τῷ Κυρίῳ ἀποθνήσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνήσκωμεν, τοῦ Κυρίου ἐσμέν. |
| 9 | For to this end Christ died and rose again; that he might be Lord both of the dead and of the living. | In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur. | εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανε καὶ ἀνέστη καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. |
| 10 | But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. | Tu autem quid iudicas fratrem tuum? aut tu quare spernis fratrem tuum? omnes enim stabimus ante tribunal Christi. | Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ. |
| 11 | For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. | Scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo. | γέγραπται γάρ· ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ. |
| 12 | Therefore every one of us shall render account to God for himself. | Itaque unusquisque nostrum pro se rationem reddet Deo. | ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ. |
| 13 | Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother’s way. | Non ergo amplius invicem iudicemus: sed hoc iudicate magis, ne ponatis offendiculum fratri, vel scandalum. | Μηκέτι οὖν ἀλλήλους κρίνωμεν, ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον. |
| 14 | I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean. | Scio, et confido in Domino Iesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est. | οἶδα καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι᾽ αὐτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. |
| 15 | For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died. | Si enim propter cibum frater tuus contristatur, iam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est. | εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανε. |
| 16 | Let not then our good be evil spoken of. | Non ergo blasphemetur bonum nostrum. | μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν. |
| 17 | For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost. | Non est enim regnum Dei esca et potus: sed iustitia, et pax, et gaudium in Spiritu Sancto: | οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ· |
| 18 | For he that in this serveth Christ, pleaseth God, and is approved of men. | qui enim in hoc servit Christo, placet Deo, et probatus est hominibus. | ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ καὶ δόκιμος τοῖς ἀνθρώποις. |
| 19 | Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another. | Itaque quae pacis sunt, sectemur: et quae aedificationis sunt, in invicem custodiamus. | ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους. |
| 20 | Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence. | Noli propter escam destruere opus Dei, omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat. | μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι. |
| 21 | It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak. | Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur. | καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ. |
| 22 | Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth. | Tu fidem habes? penes temetipsum habe coram Deo. Beatus qui non iudicat semetipsum in eo quod probat. | σὺ πίστιν ἔχεις; κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει. |
| 23 | But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. | Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est. | ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν. |
