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Proverbs 1

Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.

Proverbs 1: Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587)
Douay-RheimsVulgata ClementinaSeptuagint (Sixtine edition, 1587)
1The parables of Solomon, the son of David, king of Israel.Parabolae Salomonis, filii David, regis Israël,ΠΑΡΟΙΜΙΑΙ Σαλωμῶντος υἱοῦ Δαυὶδ, ὃς ἐβασίλευσεν ἐν Ἰσραήλ·
2To know wisdom, and instruction:ad sciendam sapientiam et disciplinam;γνῶναι σοφίαν καὶ παιδείαν, νοῆσαί τε λόγους φρονήσεως,
3To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:ad intelligenda verba prudentiae, et suscipiendam eruditionem doctrinae, iustitiam, et iudicium, et aequitatem:δέξασθαί τε στροφὰς λόγων, νοῆσαί τε δικαιοσύνην ἀληθῆ, καὶ κρίμα κατευθύνειν·
4To give subtilty to little ones, to the young man knowledge and understanding.ut detur parvulis astutia, adolescenti scientia et intellectus.Ἵνα δῷ ἀκάκοις πανουργίαν, παιδὶ δὲ νέῳ αἴσθησίν τε καὶ ἔννοιαν.
5A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.Audiens sapiens, sapientior erit, et intelligens gubernacula possidebit.Τῶν δὲ γὰρ ἀκούσας σοφὸς σοφώτερος ἔσται, ὁ δὲ νοήμων κυβέρνησιν κτήσεται·
6He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.Animadvertet parabolam et interpretationem, verba sapientum et aenigmata eorum.Νοήσει τε παραβολὴν καὶ σκοτεινὸν λόγον, ῥήσεις τε σοφῶν καὶ αἰνίγματα.
7The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.Timor Domini principium sapientiae; sapientiam atque doctrinam stulti despiciunt.Ἀρχὴ σοφίας φόβος Κυριου, σύνεσις δὲ ἀγαθὴ πᾶσι τοῖς ποιοῦσιν αὐτήν· εὐσέβεια δὲ εἰς Θεὸν ἀρχὴ αἰσθήσεως, σοφίαν δὲ καὶ παιδείαν ἀσεβεῖς ἐξουθενήσουσιν.
8My son, hear the instruction of thy father, and forsake not the law of thy mother:Audi, fili mi, disciplinam patris tui, et ne dimittas legem matris tuae:Ἄκουε υἱὲ παιδείαν πατρός σου, καὶ μὴ ἀπώσῃ θεσμοὺς μητρός σου.
9That grace may be added to thy head, and a chain of gold to thy neck.ut addatur gratia capiti tuo, et torques collo tuo.Στέφανον γὰρ χαρίτων δέξῃ σῇ κορυφῇ, καὶ κλοιὸν χρύσεον περὶ σῷ τραχήλῳ.
10My son, if sinners shall entice thee, consent not to them.Fili mi, si te lactaverint peccatores, ne acquiescas eis.Υἱὲ μή σε πλανήσωσιν ἄνδρες ἀσεβεῖς, μηδὲ βουληθῇς.
11If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:Si dixerint: Veni nobiscum, insidiemur sanguini; abscondamus tendiculas contra insontem frustra;Ἐὰν παρακαλέσωσί σε, λέγοντες, ἐλθὲ μεθʼ ἡμῶν, κοινώνησον αἵματος, κρύψωμεν δὲ εἰς γῆν ἄνδρα δίκαιον ἀδίκως,
12Let us swallow him up alive like hell, and whole as one that goeth down into the pit.deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum;καταπίωμεν δὲ αὐτὸν ὥσπερ ᾅδης ζῶντα, καὶ ἄρωμεν αὐτοῦ τὴν μνήμην ἐκ γῆς,
13We shall find all precious substance, we shall fill our houses with spoils.omnem pretiosam substantiam reperiemus; implebimus domos nostras spoliis:τὴν κτῆσιν αὐτοῦ τὴν πολυτελῆ καταλαβώμεθα, πλήσωμεν δὲ οἴκους ἡμετέρους σκύλων·
14Cast in thy lot with us, let us all have one purse.sortem mitte nobiscum, marsupium unum sit omnium nostrum:Τὸν δὲ σὸν κλῆρον βάλε ἐν ἡμῖν, κοινὸν δὲ βαλάντιον κτησώμεθα πάντες, καὶ μαρσίππιον ἓν γενηθήτω ἡμῖν·
15My son, walk not thou with them, restrain thy foot from their paths.fili mi, ne ambules cum eis; prohibe pedem tuum a semitis eorum:Μὴ πορευθῇς ἐν ὁδῷ μετʼ αὐτῶν, ἔκκλινον δὲ τὸν πόδα σου ἐκ τῶν τρίβων αὐτῶν.
16For their feet run to evil, and make haste to shed blood.pedes enim illorum ad malum currunt, et festinant ut effundant sanguinem.—
17But a net is spread in vain before the eyes of them that have wings.Frustra autem iacitur rete ante oculos pennatorum.Οὐ γὰρ ἀδίκως ἐκτείνεται δίκτυα πτερωτοῖς.
18And they themselves lie in wait for their own blood, and practise deceits against their own souls.Ipsi quoque contra sanguinem suum insidiantur, et moliuntur fraudes contra animas suas.Αὐτοὶ γὰρ οἱ φόνου μετέχοντες, θησαυρίζουσιν ἑαυτοῖς κακά· ἡ δὲ καταστροφὴ ἀνδρῶν παρανόμων κακή.
19So the wage of every covetous man destroy the souls of the possessors.Sic semitae omnis avari: animas possidentium rapiunt.Αὗται αἱ ὁδοί εἰσι πάντων τῶν συντελούντων τὰ ἄνομα· τῇ γὰρ ἀσεβείᾳ τὴν ἑαυτῶν ψυχὴν ἀφαιροῦνται.
20Wisdom preacheth abroad, she uttereth her voice in the streets:Sapientia foris praedicat; in plateis dat vocem suam:Σοφία ἐν ἐξόδοις ὑμνεῖται, ἐν δὲ πλατείαις παῤῥησίαν ἄγει.
21At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:in capite turbarum clamitat; in foribus portarum urbis profert verba sua, dicens:Ἐπʼ ἄκρων δὲ τειχέων κηρύσσεται, ἐπὶ δὲ πύλαις δυναστῶν παρεδρεύει, ἐπὶ δὲ πύλαις πόλεως θαῤῥοῦσα λέγει,
22O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?Usquequo, parvuli, diligitis infantiam, et stulti ea quae sibi sunt noxia cupient, et imprudentes odibunt scientiam?ὅσον ἂν χρόνον ἄκακοι ἔχονται τῆς δικαιοσύνης, οὐκ αἰσχυνθήσονται· οἱ δὲ ἄφρονες τῆς ὕβρεως ὄντες ἐπιθυμηταί, ἀσεβεῖς γενόμενοι ἐμίσησαν αἴσθησιν,
23Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.convertimini ad correptionem meam. En proferam vobis spiritum meum, et ostendam vobis verba mea.καὶ ὑπεύθυνοι ἐγένοντο ἐλέγχοις· ἰδοὺ προήσομαι ὑμῖν ἐμῆς πνοῆς ῥῆσιν· διδάξω δὲ ὑμᾶς τὸν ἐμὸν λόγον.
24Because I called, and you refused: I stretched out my hand, and there was none that regarded.Quia vocavi, et renuistis; extendi manum meam, et non fuit qui aspiceret:Ἐπειδὴ ἐκάλουνμ, καὶ οὐχ ὑπηκούσατε· καὶ ἐξέτεινον λόγους, καὶ οὐ προσείχετε·
25You have despised all my counsel, and have neglected my reprehensions.despexistis omne consilium meum, et increpationes meas neglexistis.ἀλλὰ ἀκύρους ἐποιεῖτε ἐμὰς βουλὰς, τοῖς δὲ ἐμοῖς ἐλέγχοις ἠπειθήσατε·
26I also will laugh in your destruction, and will mock when that shall come to you which you feared.Ego quoque in interitu vestro ridebo, et subsannabo cum vobis id quod timebatis advenerit.Τοιγαροῦν κᾀγὼ τῇ ὑμετέρᾳ ἀπωλείᾳ ἐπιγελάσομαι, καταχαροῦμαι δὲ ἡνίκα ἔρχηται ὑμῖν ὄλεθρος·
27When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:Cum irruerit repentina calamitas, et interitus quasi tempestas ingruerit; quando venerit super vos tribulatio et angustia:Καὶ ὡς ἂν ἀφίκηται ὑμῖν ἄφνω θόρυβος, ἡ δὲ καταστροφὴ ὁμοίως καταιγίδι παρῇ, καὶ ὅταν ἔρχηται ὑμῖν θλίψις καὶ πολιορκία, ἢ ὅταν ἔρχηται ὑμῖν ὄλεθρος.
28Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:tunc invocabunt me, et non exaudiam; mane consurgent, et non invenient me:Ἔσται γὰρ ὅταν ἐπικαλέσησθέ με, ἐγὼ δὲ οὐκ εἰσακούσομαι ὑμῶν· ζητήσουσί με κακοὶ, καὶ οὐχ εὑρήσουσιν.
29Because they have hated instruction and received not the fear of the Lord,eo quod exosam habuerint disciplinam, et timorem Domini non susceperint,Ἐμίσησαν γὰρ σοφίαν, τὸν δὲ λόγον τοῦ Κυρίου οὐ προείλαντο,
30Nor consented to my counsel, but despised all my reproof.nec acquieverint consilio meo, et detraxerint universae correptioni meae.οὐδὲ ἤθελον ἐμαῖς προσέχειν βουλαῖς, ἐμυκτήριζον δὲ ἐμοὺς ἐλέγχους·
31Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.Comedent igitur fructus viae suae, suisque consiliis saturabuntur.Τοιγαροῦν ἔδονται τῆς ἑαυτῶν ὁδοῦ τοὺς καρποὺς, καὶ τῆς ἐαυτῶν ἀσεβείας πλησθήσονται.
32The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.Aversio parvulorum interficiet eos, et prosperitas stultorum perdet illos.Ἀνθʼ ὧν γὰρ ἠδίκουν νηπίους, φονευθήσονται, καὶ ἐξετασμὸς ἀσεβεῖς ὀλεῖ.
33But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.Qui autem me audierit, absque terrore requiescet, et abundantia perfruetur, timore malorum sublato.Ὁ δὲ ἐμοῦ ἀκούων κατασκηνώσει ἐπʼ ἐλπίδι, καὶ ἡσυχάσει ἀφόβως ἀπὸ παντὸς κακοῦ.

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Thursday, October 29 · Gospel

Jesus laments over Jerusalem, which kills the prophets

The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee. And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures today and…