Comparison
Numbers 19
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | And the Lord spoke to Moses and Aaron, saying: | Locutusque est Dominus ad Moysen et Aaron, dicens: | Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν, λέγων, |
| 2 | This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke: | Ista est religio victimae, quam constituit Dominus. Praecipe filiis Israël, ut adducant ad te vaccam rufam aetatis integrae, in qua nulla sit macula, nec portaverit iugum: | αὕτη ἡ διαστολὴ τοῦ νόμου, ὅσα συνέταξε Κύριος, λέγων, λάλησον τοῖς υἱοῖς Ἰσραήλ· καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυῤῥὰν ἄμωμου, ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον, καὶ ᾗ οὐκ ἐπεβλήθη ἐπʼ αὐτὴν ζυγός. |
| 3 | And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all: | tradetisque eam Eleazaro sacerdoti, qui eductam extra castra, immolabit in conspectu omnium: | Καὶ δώσεις αὐτὴν πρὸς Ἐλεάζαρ τὸν ἱερέα· καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρὸν, καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ. |
| 4 | And dipping his finger in her blood, shall sprinkle it over against the door of the tabernacle seven times, | et tingens digitum in sanguine eius, asperget contra fores tabernaculi septem vicibus, | Καὶ λήψεται Ἐλεάζαρ ἀπὸ τοῦ αἵματος αὐτῆς, καὶ ῥανεῖ ἀπέναντι τοῦ προσώπου τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ τοῦ αἵματος αὐτῆς ἑπτάκις. |
| 5 | And shall burn her in the sight of all, delivering up to the fire her skin, and her flesh, and her blood, and her dung. | comburetque eam cunctis videntibus, tam pelle et carnibus eius quam sanguine et fimo flammae traditis. | Καὶ κατακαύσουσιν αὐτὴν ἐναντίον αὐτοῦ· καὶ τὸ δέρμα καὶ τὰ κρέα αὐτῆς καὶ τὸ αἷμα αὐτῆς σὺν τῇ κόπρῳ αὐτῆς κατακαυθήσεται. |
| 6 | The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed. | Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quae vaccam vorat. | Καὶ λήψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον, καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως. |
| 7 | And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening. | Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum. | Καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ ὁ ἱερεὺς, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολὴν, καὶ ἀκάθαρτος ἔσται ὁ ἱερεὺς ἕως ἑσπέρας. |
| 8 | He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening. | Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum. | Καὶ ὁ κατακαίων αὐτὴν πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 9 | And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin. | Colliget autem vir mundus cineres vaccae, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est. | Καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως, καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν· καὶ ἔσται τῇ συναγωγῇ υἱῶν Ἰσραὴλ εἰς διατήρησιν· ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστι. |
| 10 | And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance. | Cumque laverit qui vaccae portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israël, et advenae qui habitant inter eos, sanctum iure perpetuo. | Καὶ ὁ συνάγων τὴν σποδιὰν τῆς δαμάλεως, πλυνεῖ τὰ ἱμάτια αὐτου, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ἔσται τοῖς υἱοῖς Ἰσραὴλ καὶ τοῖς προσηλύτοις προσκειμένοις νόμιμον αἰώνιον. |
| 11 | He that toucheth the corpse of a man, and is therefore unclean seven days, | Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus, | Ὁ ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας. |
| 12 | Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh. | aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari. | Οὗτος ἁγνισθήσεται τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ καθαρὸς ἔσται· ἐὰν δὲ μὴ ἀφαγνισθῇ τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ, οὐ καθαρὸς ἔσται. |
| 13 | Every one that toucheth the corpse of a man, and is not sprinkled with mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him. | Omnis qui tetigerit humanae animae morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini et peribit ex Israël: quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia eius super eum. | Πᾶς ὁ ἁπτόμενος τοῦ τεθνηκότος ἀπὸ ψυχῆς ἀνθρώπου, ἐὰν ἀποθάνῃ, καὶ μὴ ἀφαγνισθῇ, τὴν σκηνὴν Κυρίου ἐμίανεν· ἐκτριβήσεται ἡ ψυχὴ ἐκείνη ἐξ Ἰσραὴλ, ὅτι ὕδωρ ῥαντισμοῦ οὐ περιεῤῥαντίσθη ἐπʼ αὐτόν· ἀκάθαρτός ἐστιν· ἔτι ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ ἐστι. |
| 14 | This is the law of a mall that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days. | Ista est lex hominis qui moritur in tabernaculo: omnes qui ingrediuntur tentorium illius, et universa vasa quae ibi sunt, polluta erunt septem diebus. | Καὶ οὗτος ὁ νόμος· ἄνθρωπος ἐὰν ἀποθάνῃ ἐν οἰκίᾳ, πᾶς ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν, καὶ ὅσα ἐστὶν ἐν τῇ οἰκίᾳ, ἀκάθαρτα ἔσται ἑπτὰ ἡμέρας. |
| 15 | The vessel that hath no cover, nor binding over it, shall be unclean. | Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit. | Καὶ πᾶν σκεῦος ἀνεῳγμένον ὅσα οὐχὶ δεσμὸν καταδέδεται ἐπʼ αὐτῷ, ἀκάθαρτά ἐστι. |
| 16 | If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days. | Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus. | Καὶ πᾶς ὃς ἂν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος, ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται. |
| 17 | And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel. | Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas: | Καὶ λήψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ, καὶ κέχεοῦσιν ἐπʼ αὐτὴν ὕδωρ ζῶν εἰς σκεῦος. |
| 18 | And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing: | in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines huiuscemodi contagione pollutos: | Καὶ λήψεται ὕσσωπον, καὶ βάψει εἰς τὸ ὕδωρ ἀνὴρ καθαρὸς, καὶ περιῤῥανεῖ ἐπὶ τὸν οἶκον, καὶ ἐπὶ τὰ σκεύη, καὶ ἐπὶ τὰς ψυχὰς, ὅσαι ἂν ὦσιν ἐκεῖ, καὶ ἐπὶ τὸν ἡμμένον τοῦ ὀστέου τοῦ ἀνθρωπίνου, ἢ τοῦ τραυματίου, ἢ τοῦ τεθνηκότος, ἢ τοῦ μνήματος. |
| 19 | And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening. | atque hoc modo mundus lustrabit immundum tertio et septimo die: expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum. | Καὶ περιῤῥανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ· καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 20 | If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification. | Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio ecclesiae: quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus. | Καὶ ἄνθρωπος ὃς ἂν μιανθῇ, καὶ μὴ ἀφαγνισθῇ, ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ μέσου τῆς συναγωγῆς, ὅτι τὰ ἅγια Κυρίου ἐμίανεν, ὅτι ὕδωρ ῥαντισμοῦ οὐ περιεῤῥαντίσθη ἐπʼ αὐτόν· ἀκάθαρτός ἐστι. |
| 21 | This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening. | Erit hoc praeceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum. | Καὶ ἔσται ὑμῖν νόμιμον αἰώνιον· καὶ ὁ περιῤῥαίνων ὕδωρ ῥαντισμοῦ, πλυνεῖ τὰ ἱμάτια αὐτοῦ· καὶ ὁ ἁπτόμενος τοῦ ὕδατος τοῦ ῥαντισμοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
| 22 | Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening. | Quidquid tetigerit immundus, immundum faciet: et anima, quae horum quippiam tetigerit, immunda erit usque ad vesperum. | Καὶ παντὸς οὗ ἐὰν ἅψηται αὐτοῦ ὁ ἀκάθαρτος, ἀκάθαρτον ἔσται· καὶ ψυχὴ ἡ ἁπτομένη, ἀκάθαρτος ἔσται ἕως ἑσπέρας. |
