Comparison
Mark 7
Douay-Rheims, Vulgata Clementina and Greek text (Patriarchal edition, 1904), verse by verse.
| Douay-Rheims | Vulgata Clementina | Greek text (Patriarchal edition, 1904) | |
|---|---|---|---|
| 1 | And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem. | Et conveniunt ad eum pharisaei, et quidam de scribis, venientes ab Ierosolymis. | Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων· |
| 2 | And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. | Et cum vidissent quosdam ex discipulis eius communibus manibus, id est non lotis, manducare panes, vituperaverunt. | καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσί, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους, ἐμέμψαντο· |
| 3 | For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients: | Pharisaei enim, et omnes Iudaei, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum: | οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσι, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων· |
| 4 | And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds. | et a foro nisi baptizentur, non comedunt: et alia multa sunt, quae tradita sunt illis servare, baptismata calicum, et urceorum, et aeramentorum, et lectorum: | καὶ ἀπὸ ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσι· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν· |
| 5 | And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands? | et interrogabant eum pharisaei et scribae: Quare discipuli tui non ambulant iuxta traditionem seniorum, sed communibus manibus manducant panem? | ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διατί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλ᾽ ἀνίπτοις χερσὶν ἐσθίουσι τὸν ἄρτον; |
| 6 | But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me. | At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, cor autem eorum longe est a me: | ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι καλῶς προεφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται· οὗτος ὁ λαὸς τοῖς χείλεσί με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ· |
| 7 | And in vain to they worship me, teaching doctrines and precepts of men. | in vanum autem me colunt, docentes doctrinas, et praecepta hominum. | μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων. |
| 8 | For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these. | Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa. | ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων, καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε. |
| 9 | And he said to them: Well do you make void the commandment of God, that you may keep your own tradition. | Et dicebat illis: Bene irritum facitis praeceptum Dei, ut traditionem vestram servetis. | καὶ ἔλεγεν αὐτοῖς· καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε. |
| 10 | For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die. | Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur. | Μωϋσῆς γὰρ εἶπε· τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω· |
| 11 | But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee. | Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit: | ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, |
| 12 | And further you suffer him not to do any thing for his father or mother, | et ultra non dimittitis eum quidquam facere patri suo, aut matri, | καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ, |
| 13 | Making void the word of God by your own tradition, which you have given forth. And many other such like things you do. | rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia huiusmodi multa facitis. | ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε. |
| 14 | And calling again the multitude unto him, he said to them: Hear ye me all, and understand. | Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite. | Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον ἔλεγεν αὐτοῖς· ἀκούετέ μου πάντες καὶ συνίετε. |
| 15 | There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man. | Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quae de homine procedunt illa sunt quae communicant hominem. | οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον. |
| 16 | If any man have ears to hear, let him hear. | Si quis habet aures audiendi, audiat. | — |
| 17 | And when he was come into the house from the multitude, his disciples asked him the parable. | Et cum introisset in domum a turba, interrogabant eum discipuli eius parabolam. | Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς. |
| 18 | And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him: | Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare: | καὶ λέγει αὐτοῖς· οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὔπω νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι; |
| 19 | Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats? | quia non intrat in cor eius, sed in ventrum vadit, et in secessum exit, purgans omnes escas? | ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα. |
| 20 | But he said that the things which come out from a man, they defile a man. | Dicebat autem, quoniam quae de homine exeunt, illa communicant hominem. | ἔλεγε δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον. |
| 21 | For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders, | Ab intus enim de corde hominum malae cogitationes procedunt, adulteria, fornicationes, homicidia, | ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι, |
| 22 | Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. | furta, avaritiae, nequitiae, dolus, impudicitiae, oculus malus, blasphemia, superbia, stultitia. | κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη· |
| 23 | All these evil things come from within, and defile a man. | Omnia haec mala ab intus procedunt, et communicant hominem. | πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον. |
| 24 | And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid. | Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere. | Καὶ ἐκεῖθεν ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελε γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν. |
| 25 | For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet. | Mulier enim statim ut audivit de eo, cuius filia habebat spiritum immundum, intravit, et procidit ad pedes eius. | ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχε τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσε πρὸς τοὺς πόδας αὐτοῦ· |
| 26 | For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter. | Erat enim mulier gentilis, Syrophoenissa genere. Et rogabat eum ut daemonium eiiceret de filia eius. | ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς. |
| 27 | Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs. | Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus. | ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν. |
| 28 | But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children. | At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum. | ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· ναί, Κύριε· καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων. |
| 29 | And he said to her: For this saying go thy way, the devil is gone out of thy daughter. | Et ait illi: Propter hunc sermonem vade: exiit daemonium a filia tua. | καὶ εἶπεν αὐτῇ· διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθε τὸ δαιμόνιον ἐκ τῆς θυγατρός σου. |
| 30 | And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out. | Et cum abiisset domum suam, invenit puellam iacentem supra lectum, et daemonium exiisse. | καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρε τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός. |
| 31 | And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. | Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. | Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ Σιδῶνος ἦλθε πρὸς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως. |
| 32 | And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him. | Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. | καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα. |
| 33 | And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue: | Et apprehendens eum de turba seorsum, misit digitos suos in auriculas eius: et exspuens, tetigit linguam eius: | καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλε τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ, |
| 34 | And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened. | et suscipiens in caelum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire. | καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξε καὶ λέγει αὐτῷ· ἐφφαθά, ὅ ἐστι διανοίχθητι. |
| 35 | And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right. | Et statim apertae sunt aures eius, et solutum est vinculum linguae eius, et loquebatur recte. | καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαὶ καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς. |
| 36 | And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. | Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant: | καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον. |
| 37 | And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak. | et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui. | καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· καλῶς πάντα πεποίηκε· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν. |
