Comparison
Galatians 5
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Stand fast, and be not held again under the yoke of bondage. | State, et nolite iterum iugo servitutis contineri. |
| 2 | Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing. | Ecce ego Paulus dico vobis: quoniam si circumcidamini, Christus vobis nihil proderit. |
| 3 | And I testify again to every man circumcising himself, that he is a debtor to the whole law. | Testificor autem rursus omni homini circumcidenti se, quoniam debitor est universae legis faciendae. |
| 4 | You are made void of Christ, you who are justified in the law: you are fallen from grace. | Evacuati estis a Christo, qui in lege iustificamini: a gratia excidistis. |
| 5 | For we in spirit, by faith, wait for the hope of justice. | Nos enim spiritu ex fide, spem iustitiae exspectamus. |
| 6 | For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity. | Nam in Christo Iesu neque circumcisio aliquid valet, neque praeputium: sed fides, quae per caritatem operatur. |
| 7 | You did run well, who hath hindered you, that you should not obey the truth? | Currebatis bene: quis vos impedivit veritati non obedire? |
| 8 | This persuasion is not from him that calleth you. | persuasio haec non est ex eo, qui vocat vos. |
| 9 | A little leaven corrupteth the whole lump. | Modicum fermentum totam massam corrumpit. |
| 10 | I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be. | Ego confido in vobis in Domino, quod nihil aliud sapietis: qui autem conturbat vos, portabit iudicium, quicumque est ille. |
| 11 | And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void. | Ego autem, fratres, si circumcisionem adhuc praedico: quid adhuc persecutionem patior? ergo evacuatum est scandalum crucis. |
| 12 | I would they were even cut off, who trouble you. | Utinam et abscindantur qui vos conturbant. |
| 13 | For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another. | Vos enim in libertatem vocati estis, fratres: tantum ne libertatem in occasionem detis carnis, sed per caritatem Spiritus servite invicem. |
| 14 | For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself. | Omnis enim lex in uno sermone impletur: Diliges proximum tuum sicut teipsum. |
| 15 | But if you bite and devour one another; take heed you be not consumed one of another. | Quod si invicem mordetis, et comeditis: videte ne ab invicem consumamini. |
| 16 | I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh. | Dico autem: Spiritu ambulate, et desideria carnis non perficietis. |
| 17 | For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would. | Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem: haec enim sibi invicem adversantur, ut non quaecumque vultis, illa faciatis. |
| 18 | But if you are led by the spirit, you are not under the law. | Quod si Spiritu ducimini, non estis sub lege. |
| 19 | Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, | Manifesta sunt autem opera carnis, quae sunt fornicatio, immunditia, impudicitia, luxuria, |
| 20 | Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, | idolorum servitus, veneficia, inimicitiae, contentiones, aemulationes, irae, rixae, dissensiones, sectae, |
| 21 | Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God. | invidiae, homicidia, ebrietates, comessationes, et his similia, quae praedico vobis, sicut praedixi: quoniam qui talia agunt, regnum Dei non consequentur. |
| 22 | But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, | Fructus autem Spiritus est caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas, |
| 23 | Mildness, faith, modesty, continency, chastity. Against such there is no law. | mansuetudo, fides, modestia, continentia, castitas. Adversus huiusmodi non est lex. |
| 24 | And they that are Christ’s, have crucified their flesh, with the vices and concupiscences. | Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis. |
| 25 | If we live in the Spirit, let us also walk in the Spirit. | Si Spiritu vivimus, Spiritu et ambulemus. |
| 26 | Let us not be made desirous of vain glory, provoking one another, envying on another. | Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. |
