Comparison
Ephesians 6
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | Children, obey your parents in the Lord, for this is just. | Filii, obedite parentibus vestris in Domino: hoc enim iustum est. |
| 2 | Honour thy father and thy mother, which is the first commandment with a promise: | Honora patrem tuum, et matrem tuam, quod est mandatum primum in promissione: |
| 3 | That it may be well with thee, and thou mayest be long lived upon earth. | ut bene sit tibi, et sis longaevus super terram. |
| 4 | And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord. | Et vos patres, nolite ad iracundiam provocare filios vestros: sed educate illos in disciplina et correptione Domini. |
| 5 | Servants, be obedient to them that are your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ: | Servi, obedite dominis carnalibus cum timore et tremore, in simplicitate cordis vestri, sicut Christo: |
| 6 | Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart, | non ad oculum servientes, quasi hominibus placentes, sed ut servi Christi, facientes voluntatem Dei ex animo, |
| 7 | With a good will serving, as to the Lord, and not to men. | cum bona voluntate servientes, sicut Domino, et non hominibus: |
| 8 | Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free. | scientes quoniam unusquisque quodcumque fecerit bonum, hoc recipiet a Domino, sive servus, sive liber. |
| 9 | And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him. | Et vos domini, eadem facite illis, remittentes minas: scientes quia et illorum et vester Dominus est in caelis: et personarum acceptio non est apud eum. |
| 10 | Finally, brethren, be strengthened in the Lord, and in the might of his power. | De cetero, fratres, confortamini in Domino, et in potentia virtutis eius. |
| 11 | Put you on the armour of God, that you may be able to stand against the deceits of the devil. | Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli: |
| 12 | For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. | quoniam non est nobis colluctatio adversus carnem et sanguinem, sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus. |
| 13 | Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. | Propterea accipite armaturam Dei, ut possitis resistere in die malo, et in omnibus perfecti stare. |
| 14 | Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, | State ergo succincti lumbos vestros in veritate, et induti loricam iustitiae, |
| 15 | And your feet shod with the preparation of the gospel of peace: | et calceati pedes in praeparatione Evangelii pacis, |
| 16 | In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. | in omnibus sumentes scutum fidei, in quo possitis omnia tela nequissimi ignea extinguere: |
| 17 | And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God). | et galeam salutis assumite, et gladium spiritus (quod est verbum Dei), |
| 18 | By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints: | per omnem orationem et obsecrationem orantes omni tempore in spiritu: et in ipso vigilantes in omni instantia et obsecratione pro omnibus sanctis: |
| 19 | And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel. | et pro me, ut detur mihi sermo in apertione oris mei cum fiducia, notum facere mysterium Evangelii: |
| 20 | For which I am an ambassador in a chain, so that therein I may be bold to speak according as I ought. | pro quo legatione fungor in catena, ita ut in ipso audeam, prout oportet me loqui. |
| 21 | But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things: | Ut autem et vos sciatis quae circa me sunt, quid agam, omnia vobis nota faciet Tychicus, carissimus frater, et fidelis minister in Domino: |
| 22 | Whom I have sent to you for this same purpose, that you may know the things concerning us, and that he may comfort your hearts. | quem misi ad vos in hoc ipsum, ut cognoscatis quae circa nos sunt, et consoletur corda vestra. |
| 23 | Peace be to the brethren and charity with faith, from God the Father, and the Lord Jesus Christ. | Pax fratribus, et caritas cum fide a Deo Patre et Domino Iesu Christo. |
| 24 | Grace be with all them that love our Lord Jesus Christ in incorruption. Amen. | Gratia cum omnibus qui diligunt Dominum nostrum Iesum Christum in incorruptione. Amen. |
