Comparison
Ecclesiastes 5
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few. | Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in caelo, et tu super terram; idcirco sint pauci sermones tui. | Μὴ σπεῦδε ἐπὶ στόματί σου, καὶ καρδία σου μὴ ταχυνάτω τοῦ ἐξενέγκαι λόγον πρὸ προσώπου τοῦ Θεοῦ· ὅτι ὁ Θεὸς ἐν τῷ οὐρανῷ ἄνω, καὶ σὺ ἐπὶ τῆς γῆς· διὰ τοῦτο ἔστωσαν οἱ λόγοι σου ὀλίγοι. |
| 2 | Dreams follow many cares: and in many words shall be found folly. | Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia. | Ὅτι παραγίνεται ἐνύπνιον ἐν πλήθει πειρασμοῦ, καὶ φωνὴ ἄφρονος ἐν πλήθει λόγων. |
| 3 | If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it. | Si quid vovisti Deo, ne moreris reddere: displicet enim ei infidelis et stulta promissio, sed quodcumque voveris redde: | Καθὼς εὔξῃ εὐχὴν τῷ Θεῷ, μὴ χρονίσῃς τοῦ ἀποδοῦναι αὐτήν· ὅτι οὐκ ἔστι θέλημα ἐν ἄφροσι· σὺ οὖν ὅσα ἐὰν εὔξῃ, ἀπόδος. |
| 4 | And it is much better not to vow, than after a vow not to perform the things promised. | multoque melius est non vovere, quam post votum promissa non reddere. | Ἀγαθὸν τὸ μὴ εὔξασθαί σε, ἢ τὸ εὔξασθαί σε καὶ μὴ ἀποδοῦναι. |
| 5 | Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands. | Ne dederis os tuum ut peccare facias carnem tuam, neque dicas coram angelo: Non est providentia: ne forte iratus Deus contra sermones tuos dissipet cuncta opera manuum tuarum. | Μὴ δῷς τὸ στόμα σου τοῦ ἐξαμαρτῆσαι τὴν σάρκα σου, καὶ μὴ εἴπῃς πρὸ προσώπου τοῦ Θεοῦ, ὅτι ἄγνοιά ἐστιν· ἵνα μὴ ὀργισθῇ ὁ Θεὸς ἐπὶ φωνῇ σου, καὶ διαφθείρῃ τὰ ποιήματα χειρῶν σου. |
| 6 | Where there are many dreams, there are many vanities, and words without number: but do thou fear God. | Ubi multa sunt somnia, plurimae sunt vanitates, et sermones innumeri; tu vero Deum time. | Ὅτι ἐν πλήθει ἐνυπνίων καὶ ματαιοτήτων καὶ λόγων πολλῶν, ὅτι σὺ τὸν Θεὸν φοβοῦ. |
| 7 | If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these: | Si videris calumnias egenorum, et violenta iudicia, et subverti iustitiam in provincia, non mireris super hoc negotio: quia excelso excelsior est alius, et super hos quoque eminentiores sunt alii; | Ἐὰν συκοφαντίαν πένητος καὶ ἁρπαγὴν κρίματος καὶ δικαιοσύνης ἴδῃς ἐν χώρᾳ, μὴ θαυμάσῃς ἐπὶ τῷ πράγματι· ὅτι ὑψηλὸς ἐπάνω ὑψηλοῦ φυλάξαι, καὶ ὑψηλοὶ ἐπʼ αὐτοῖς. |
| 8 | Moreover there is the king that reigneth over all the land subject to him. | et insuper universae terrae rex imperat servienti. | Καὶ περίσσεια γῆς ἐπὶ παντί ἐστι, βασιλεὺς τοῦ ἀγροῦ εἰργασμένου. |
| 9 | A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity. | Avarus non implebitur pecunia, et qui amat divitias fructum non capiet ex eis; et hoc ergo vanitas. | Ἀγαπῶν ἀργύριον οὐ πλησθήσεται ἀργυρίου· καὶ τίς ἠγάπησεν ἐν πλήθει αὐτῶν γέννημα; καί γε τοῦτο ματαιότης. |
| 10 | Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes? | Ubi multae sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis? | Ἐν πλήθει ἀγαθωσύνης ἐπληθύνθησαν ἔσθοντες αὐτήν· καὶ τί ἀνδρεία τῷ παρʼ αὐτῆς; ὅτι ἀρχὴ τοῦ ὁρᾷν ὀφθαλμοῖς αὐτοῦ. |
| 11 | Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep. | Dulcis est somnus operanti, sive parum sive multum comedat; saturitas autem divitis non sinit eum dormire. | Γλυκὺς ὕπνος τοῦ δούλου εἰ ὀλίγον καὶ εἰ πολὺ φάγεται, καὶ τῷ ἐμπλησθέντι τοῦ πλουτῆσαι, οὐκ ἔστιν ἀφίων αὐτὸν τοῦ ὑπνῶσαι. |
| 12 | There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner. | Est et alia infirmitas pessima quam vidi sub sole: divitiae conservatae in malum domini sui. | Ἔστιν ἀῤῥωστία ἣν εἶδον ὑπὸ τὸν ἥλιον, πλοῦτον φυλασσόμενον τῷ παρʼ αὐτοῦ εἰς κακίαν αὐτῷ, |
| 13 | For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want. | Pereunt enim in afflictione pessima: generavit filium qui in summa egestate erit. | καὶ ἀπολεῖται ὁ πλοῦτος ἐκεῖνος ἐν περισπασμῷ πονηρῷ, καὶ ἐγέννησεν υἱὸν, καὶ οὐκ ἔστιν ἐν χειρὶ αὐτοῦ οὐδέν. |
| 14 | As he came forth naked from his mother’s womb, so shall he return, and shall take nothing away with him of his labour. | Sicut egressus est nudus de utero matris suae, sic revertetur, et nihil auferet secum de labore suo. | Καθὼς ἐξῆλθεν ἀπὸ γαστρὸς μητρὸς αὐτοῦ γυμνὸς, ἐπιστρέψει τοῦ πορευθῆναι ὡς ἥκει, καὶ οὐδὲν οὐ λήψεται ἐν μόχθῳ αὐτοῦ, ἵνα πορευθῇ ἐν χειρὶ αὐτοῦ. |
| 15 | A most deplorable evil: as he came, so shall he return. What then doth it profit him that he hath laboured for the wind? | Miserabilis prorsus infirmitas: quomodo venit, sic revertetur. Quid ergo prodest ei quod laboravit in ventum? | Καί γε τοῦτο πονηρὰ ἀῤῥωστία· ὥσπερ γὰρ παρεγένετο, οὕτως καὶ ἀπελεύσεται· καὶ τίς ἡ περίσσεια αὐτοῦ ᾗ μοχθεῖ εἰς ἄνεμον; |
| 16 | All the days of his life he eateth in darkness, and in many cares, and in misery, and sorrow. | cunctis diebus vitae suae comedit in tenebris, et in curis multis, et in aerumna atque tristitia. | Καί γε πᾶσαι αἱ ἡμέραι αὐτοῦ ἐν σκότει, καὶ ἐν πένθει, καὶ θυμῷ πολλῷ, καὶ ἀῤῥωστίᾳ, καὶ χόλῳ. |
| 17 | This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion. | Hoc itaque visum est mihi bonum, ut comedat quis et bibat, et fruatur laetitia ex labore suo quo laboravit ipse sub sole, numero dierum vitae suae quos dedit ei Deus; et haec est pars illius. | Ἰδοὺ, εἶδον ἐγὼ ἀγαθὸν, ὅ ἐστι καλὸν, τοῦ φαγεῖν καὶ τοῦ πιεῖν καὶ τοῦ ἰδεῖν ἀγαθωσύνην ἐν παντὶ μόχθῳ αὐτοῦ, ᾧ ἐὰν μοχθῇ ὑπὸ τὸν ἥλιον ἀριθμὸν ἡμερῶν ζωῆς αὐτοῦ ὧν ἔδωκεν αὐτῷ ὁ Θεὸς, ὅτι αὐτὸ μερὶς αὐτοῦ. |
| 18 | And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God. | Et omni homini cui dedit Deus divitias atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et laetetur de labore suo: hoc est donum Dei. | Καί γε πᾶς ἄνθρωπος ᾧ ἔδωκεν αὐτῷ ὁ Θεὸς πλοῦτον καὶ ὑπάρχοντα, καὶ ἐξουσίασεν αὐτῷ φαγεῖν ἀπʼ αὐτοῦ, καὶ λαβεῖν τὸ μέρος αὐτοῦ, καὶ τοῦ· εὐφρανθῆναι ἐν μόχθῳ αὐτοῦ, τοῦτο δόμα Θεοῦ ἐστιν. |
| 19 | For he shall not much remember the days of his life, because God entertaineth his heart with delight, | Non enim satis recordabitur dierum vitae suae, eo quod Deus occupet deliciis cor eius. | Ὅτι οὐ πολλὰ μνησθήσεται τὰς ἡμέρας τῆς ζωῆς αὐτοῦ, ὅτι ὁ Θεὸς περισπᾷ αὐτὸν ἐν εὐφροσύνῃ καρδίας αὐτοῦ. |
