Comparison
Ecclesiastes 1
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | The words of Ecclesiastes, the son of David, king of Jerusalem. | Verba Ecclesiastae, filii David, regis Ierusalem. | ῬΗΜΑΤΑ Ἐκκλησιαστοῦ υἱοῦ Δαυὶδ βασιλέως Ἰσραὴλ ἐν Ἱερουσαλήμ. |
| 2 | Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity. | Vanitas vanitatum, dixit Ecclesiastes; vanitas vanitatum, et omnia vanitas. | Ματαιότης ματαιοτήτων, εἶπεν ὁ Ἐκκλησιαστὴς, ματαιότης ματαιοτήτων, τὰ πάντα ματαιότης. |
| 3 | What hath a man more of all his labour, that he taketh under the sun? | Quid habet amplius homo de universo labore suo quo laborat sub sole? | Τίς περίσσεια τῷ ἀνθρώπῳ ἐν παντὶ μόχθῳ αὐτοῦ ᾧ μοχθεῖ ὑπὸ τὸν ἥλιον; |
| 4 | One generation passeth away, and another generation cometh: but the earth standeth for ever. | Generatio praeterit, et generatio advenit; terra autem in aeternum stat. | Γενεὰ πορεύεται καὶ γενεὰ ἔρχεται, καὶ ἡ γῆ εἰς τὸν αἰῶνα ἕστηκε. |
| 5 | The sun riseth, and goeth down, and returneth to his place: and there rising again, | Oritur sol et occidit, et ad locum suum revertitur; ibique renascens, | Καὶ ἀνατέλλει ὁ ἥλιος καὶ δύνει ὁ ἥλιος καὶ εἰς τὸν τόπον αὐτοῦ ἕλκει· |
| 6 | Maketh his round by the south, and turneth again to the north: the spirit goeth forward surveying all places round about, and returneth to his circuits. | gyrat per meridiem, et flectitur ad aquilonem. Lustrans universa in circuitu pergit spiritus, et in circulos suos revertitur. | αὐτὸς ἀνατέλλων ἐκεῖ πορεύεται πρὸς Νότον, καὶ κυκλοῖ πρὸς Βοῤῥᾶν· κυκλοῖ κυκλῶν πορεύεται τὸ πνεῦμα, καὶ ἐπὶ κύκλους αὐτοῦ ἐπιστρέφει τὸ πνεῦμα. |
| 7 | All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again. | Omnia flumina intrant in mare, et mare non redundat; ad locum unde exeunt flumina revertuntur ut iterum fluant. | Πάντες οἱ χείμαῤῥοι πορεύονται εἰς τὴν θάλασσαν, καὶ ἡ θάλασσα οὐκ ἔστιν ἐμπιμπλαμένη· εἰς τὸν τόπον οὗ οἱ χείμαῤῥοι πορεύονται, ἐκεῖ αὐτοὶ ἐπιστρέφουσι τοῦ πορευθῆναι. |
| 8 | All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing. | Cunctae res difficiles; non potest eas homo explicare sermone. Non saturatur oculus visu, nec auris auditu impletur. | Πάντες οἱ λόγοι ἔγκοποι, οὐ δυνήσεται ἀνὴρ τοῦ λαλεῖν· καὶ οὐ πλησθήσεται ὀφθαλμὸς τοῦ ὁρᾷν, καὶ οὐ πληρωθήσεται οὖς ἀπὸ ἀκροάσεως. |
| 9 | What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done. | Quid est quod fuit? Ipsum quod futurum est. Quid est quod factum est? Ipsum quod faciendum est. | Τί τὸ γεγονός; αὐτὸ τὸ γενησόμενον· καὶ τί τὸ πεποιημένον; αὐτὸ τὸ ποιηθησόμενον· καὶ οὐκ ἔστι πᾶν πρόσφατον ὑπὸ τὸν ἥλιον. |
| 10 | Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us. | Nihil sub sole novum, nec valet quisquam dicere: Ecce hoc recens est: iam enim praecessit in saeculis quae fuerunt ante nos. | Ὃς λαλήσει καὶ ἐρεῖ, ἴδε τοῦτο καινόν ἐστιν; ἤδη γέγονεν ἐν τοῖς αἰῶσι τοῖς γενομένοις ἀπὸ ἔμπροσθεν ἡμῶν. |
| 11 | There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end. | Non est priorum memoria; sed nec eorum quidem quae postea futura sunt erit recordatio apud eos qui futuri sunt in novissimo. | Οὐκ ἔστι μνήμη τοῖς πρώτοις, καί γε τοῖς ἐσχάτοις γενομένοις οὐκ ἔσται αὐτῶν μνήμη μετὰ τῶν γενησομένων εἰς τὴν ἐσχάτην. |
| 12 | I Ecclesiastes was king over Israel in Jerusalem, | Ego Ecclesiastes fui rex Israël in Ierusalem; | Ἐγὼ ἐκκλησιαστὴς ἐγενόμην βασιλεὺς ἐπὶ Ἰσραὴλ ἐν Ἱερουσαλήμ. |
| 13 | And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein. | et proposui in animo meo quaerere et investigare sapienter de omnibus quae fiunt sub sole. Hanc occupationem pessimam dedit Deus filiis hominum, ut occuparentur in ea. | Καὶ ἔδωκα τὴν καρδίαν μου τοῦ ἐκζητῆσαι καὶ τοῦ κατασκέψασθαι ἐν τῇ σοφίᾳ περὶ πάντων τῶν γινομένων ὑπὸ τὸν οὐρανόν, ὅτι περισπασμὸν πονηρὸν ἔδωκεν ὁ Θεὸς τοῖς υἱοῖς τῶν ἀνθρώπων τοῦ περισπᾶσθαι ἐν αὐτῷ. |
| 14 | I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit. | Vidi cuncta quae fiunt sub sole, et ecce universa vanitas et afflictio spiritus. | Εἶδον σύμπαντα τὰ ποιήματα τὰ πεποιημένα ὑπὸ τὸν ἥλιον· καὶ ἰδοὺ τὰ πάντα ματαιότης καὶ προαίρεσις πνεύματος. |
| 15 | The perverse are hard to be corrected, and the number of fools is infinite. | Perversi difficile corriguntur, et stultorum infinitus est numerus. | Διεστραμμένον οὐ δυνήσεται ἐπικοσμηθῆναι, καὶ ὑστέρημα οὐ δυνήσεται ἀριθμηθῆναι. |
| 16 | I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned. | Locutus sum in corde meo, dicens: Ecce magnus effectus sum, et praecessi omnes sapientia qui fuerunt ante me in Ierusalem; et mens mea contemplata est multa sapienter, et didici. | Ἐλάλησα ἐγὼ ἐν καρδίᾳ μου, τῷ λέγειν, ἰδοὺ ἐγὼ ἐμεγαλύνθην, καὶ προσέθηκα σοφίαν ἐπὶ πᾶσιν οἳ ἐγένοντο ἔμπροσθέν μου ἐν Ἱερουσαλήμ· καὶ ἔδωκα καρδίαν μου τοῦ γνῶναι σοφίαν καὶ γνῶσιν. |
| 17 | And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit, | Dedique cor meum ut scirem prudentiam atque doctrinam, erroresque et stultitiam; et agnovi quod in his quoque esset labor et afflictio spiritus: | Καὶ καρδία μου εἶδε πολλὰ, σοφίαν καὶ γνῶσιν, παραβολὰς καὶ ἐπιστήμην· ἔγνων ἐγώ ὅτι καί γε τοῦτό ἐστι προαίρεσις πνεύματος· |
| 18 | Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour. | eo quod in multa sapientia multa sit indignatio; et qui addit scientiam, addit et laborem. | Ὅτι ἐν πλήθει σοφίας πλῆθος γνώσεως, καὶ ὁ προστιθεὶς γνῶσιν, προσθήσει ἄλγημα. |
