Comparison
2 Maccabees 15
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day. | Nicanor autem, ut comperit Iudam esse in locis Samariae, cogitavit cum omni impetu die sabbati committere bellum. | Ὁ δὲ Νικάνωρ μεταλαβὼν τοὺς περὶ τὸν Ἰούδαν ὄντας ἐν τοῖς κατὰ Σαμάρειαν τόποις, ἐβουλεύσατο τῇ τῆς καταπαύσεως ἡμέρᾳ μετὰ πάσης ἀσφαλείας αὐτοῖς ἐπιβαλεῖν. |
| 2 | And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things: | Iudaeis vero qui illum per necessitatem sequebantur, dicentibus: Ne ita ferociter et barbare feceris, sed honorem tribue diei sanctificationis, et honora eum qui universa conspicit: | Τῶν δὲ κατʼ ἀνάγκην συνεπομένων αὐτῷ Ἰουδαίων, λεγόντων, μηδαμῶς οὕτως ἀγρίως καὶ βαρβάρως ἀπολέσῃς, δόξαν δὲ ἀπομέρισον τῇ προτετιμημένῃ ὑπὸ τοῦ πάντα ἐθορῶντος μεθʼ ἁγιότητος ἡμέρᾳ. |
| 3 | That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept. | ille infelix interrogavit si est potens in caelo, qui imperavit agi diem sabbatorum. | Ὁ δὲ τρισαλιτήριος ἐπηρώτησεν, εἰ ἔστιν ἐν οὐρανῷ δυνάστης ὁ προστεταχὼς ἄγειν τὴν τῶν σαββάτων ἡμέραν; |
| 4 | And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept, | Et respondentibus illis: Est Dominus vivus ipse in caelo potens, qui iussit agi septimam diem: | Τῶν δὲ ἀποφῃναμένων, ἔστιν ὁ Κύριος ζῶν αὐτὸς ἐν οὐρανῷ δυνάστης, ὁ κελεύσας ἀσκεῖν τὴν ἑβδομάδα. |
| 5 | Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king’s business. Nevertheless he prevailed not to accomplish his design. | at ille ait: Et ego potens sum super terram qui impero sumi arma, et negotia regis impleri. Tamen non obtinuit ut consilium perficeret. | Ὁ δὲ ἕτερος, κᾀγώ φησι, δυνάστης ἐπὶ τῆς γῆς ὁ προστάσσων αἴρειν ὅπλα, καὶ τὰς βασιλικὰς χρείας ἐπιτελεῖν· ὅμως οὐ κατέσχεν ἐπιτελέσαι τό σχέτλιον αὐτοῦ βούλημα. |
| 6 | So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas. | Et Nicanor quidem cum summa superbia erectus, cogitaverat commune trophaeum statuere de Iuda. | Καὶ ὁ μὲν Νικάνωρ μετὰ πάσης ἀλαζονείας ὑψαυχενῶν, διεγνώκει κοινὸν τῶν περὶ τὸν Ἰούδαν συστήσασθαι τρόπαιον. |
| 7 | But Machabeus ever trusted with all hope that God would help them. | Machabaeus autem semper confidebat cum omni spe auxilium sibi a Deo affuturum: | Ὁ δὲ Μακκαβαῖος ἦν ἀδιαλείπτως πεποιθὼς μετὰ πάσης ἐλπίδος ἀντιλήψεως τεύξασθαι παρὰ τοῦ Κυρίου. |
| 8 | And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty. | et hortabatur suos ne formidarent ad adventum nationum, sed in mente haberent adiutoria sibi facta de caelo, et nunc sperarent ab Omnipotente sibi affuturam victoriam. | Καὶ παρεκάλει τοὺς σὺν αὐτῷ μὴ δειλιᾷν τὴν τῶν ἔθνῶν ἔφοδον, ἔχοντας δὲ κατὰ νοῦν τὰ προγεγονότα αὐτοῖς ἁπʼ οὐρανοῦ βοηθήματα, καὶ τανῦν προσδοκᾷν τὴν παρὰ τοῦ παντοκράτορος ἐσομένην αὐτοῖς νίκην καὶ βοήθειαν. |
| 9 | And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful: | Et allocutus eos de lege et prophetis, admonens etiam certamina quae fecerant prius, promptiores constituit eos: | Καὶ παραμυθούμενος αὐτοὺς ἐκ τοῦ νόμου καὶ τῶν προφητῶν, προσυπομνήσας δὲ αὐτοὺς καὶ τοὺς ἀγῶνας οὓς ἦσαν ἐκτετελεκότες, προθυμοτέρους αὐτοὺς κατέστησε. |
| 10 | Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths. | et ita animis eorum erectis simul ostendebat gentium fallaciam, et iuramentorum praevaricationem. | Καὶ τοῖς θυμοῖς διεγείρας αὐτοὺς, παρήγγειλεν, ἅμα παρεπιδεικνὺς τὴν τῶν ἐθνῶν ἀθεσίαν καὶ τὴν τῶν ὅρκων παράβασιν. |
| 11 | So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all. | Singulos autem illorum armavit, non clypei et hastae munitione, sed sermonibus optimis et exhortationibus, exposito digno fide somnio, per quod universos laetificavit. | Ἕκαστον δὲ αὐτῶν καθοπλίσας, οὐ τὴν ἀσπίδων καὶ λογχῶν ἀσφάλειαν, ὡς τὴν ἐν τοῖς ἀγαθοῖς λόγοις παράκλησιν, καὶ προσεξηγησάμενος ὄνειρον ἀξιόπιστον ὕπαρ τι πάντας εὔφρανεν. |
| 12 | Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews: | Erat autem huiuscemodi visus: Oniam, qui fuerat summus sacerdos, virum bonum et benignum, verecundum visu, modestum moribus, et eloquio decorum, et qui a puero in virtutibus exercitatus sit, manus protendentem orare pro omni populo Iudaeorum. | Ἦν δὲ ἡ τούτου θεωρία τοιάδε· Ὀνίαν τὸν γενόμενον ἀρχιερέα, ἄνδρα καλὸν καὶ ἀγαθὸν, αἰδήμονα μὲν τὴν ἀπάντησιν, πρᾷον δὲ τὸν τρόπον, καὶ λαλιὰν προϊέμενον πρεπόντως, καὶ ἐκ παιδὸς ἐκμεμελετηκότα πάντα τὰ τῆς ἀρετῆς οἰκεῖα, τοῦτον τὰς χεῖρας προτείναντα κατεύχεσθαι τῷ παντὶ τῶν Ἰουδαίων συστήματι. |
| 13 | After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty: | Post hoc apparuisse et alium virum aetate et gloria mirabilem, et magni decoris habitudine circa illum. | Εἶθʼ οὕτως ἐπιφανῆναι ἄνδρα πολιᾷ καὶ δόξῃ διαφέροντα, θαυμαστὴν δέ τινα καὶ μεγαλοπρεπεστάτην εἶναι τὴν περὶ αὐτὸν ὑπεροχήν. |
| 14 | Then Onias answering, Raid: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God. | Respondentem vero Oniam dixisse: Hic est fratrum amator, et populi Israël: hic est qui multum orat pro populo et universa sancta civitate, Ieremias propheta Dei. | Ἀποκριθέντα δὲ τὸν Ὀνιαν εἰπεῖν, ὁ φιλάδελφος οὗτός ἐστιν ὁ πολλὰ προσευχόμενος περὶ τοῦ λαοῦ καὶ τῆς ἁγίας πόλεως, Ἱερεμίας ὁ τοῦ Θεοῦ προφήτης. |
| 15 | Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying: | Extendisse autem Ieremiam dextram, et dedisse Iudae gladium aureum, dicentem: | Προτείναντα δὲ τὸν Ἱερεμίαν τὴν δεξιὰν παραδοῦναι τῷ Ἰούδᾳ ῥομφαίαν χρυσῆν, διδόντα δὲ προσφωνῆσαι τάδε, |
| 16 | Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel. | Accipe sanctum gladium munus a Deo, in quo deiicies adversarios populi mei Israël. | λάβε τὴν ἁγίαν ῥομφαίαν δῶρον παρὰ τοῦ Θεοῦ, διʼ ἧς θραύσεις τοὺς ὑπεναντίους. |
| 17 | Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger. | Exhortati itaque Iudae sermonibus bonis valde, de quibus extolli posset impetus, et animi iuvenum confortari, statuerunt dimicare et confligere fortiter: ut virtus de negotiis iudicaret, eo quod civitas sancta et templum periclitarentur. | Παρακληθέντες δὲ τοῖς Ἰούδα λόγοις πάνυ καλοῖς καὶ δυναμένοις ἐπʼ ἀρετὴν παρορμῆσαι, καὶ ψυχὰς νέων ἐπανορθῶσαι, διέγνωσαν μὴ στρατοπεδεύεσθαι, γενναίως δὲ ἐμφέρεσθαι, καὶ μετὰ πάσης εὐανδρίας ἐμπλακέντες κρῖναι τὰ πράγματα, διὰ τὸ καὶ τὴν πόλιν, καὶ τὰ ἅγια, καὶ τὸ ἱερὸν κινδυνεύειν. |
| 18 | For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple. | Erat enim pro uxoribus et filiis, itemque pro fratribus et cognatis, minor sollicitudo: maximus vero et primus pro sanctitate timor erat templi. | Ἦν γὰρ ὁ περὶ γυναικῶν καὶ τέκνων, ἔτι δὲ ἀδελφῶν καὶ συγγενῶν ἐν ἥττονι μέρει κείμενος αὐτοῖς ἀγὼν, μέγιστος δὲ καὶ πρῶτος ὁ περὶ τοῦ καθηγιασμένου ναοῦ φόβος. |
| 19 | And they also that were in the city, had no little concern for them that were to be engaged in battle. | Sed et eos qui in civitate erant, non minima sollicitudo habebat pro his qui congressuri erant. | Ἦν δὲ καὶ τοῖς ἐν τῇ πόλει κατειλημμένοις οὐ πάρεργος ἀγωνία ταρασσομένοις τῆς ἐν ὑπαίθρῳ προσβολῆς. |
| 20 | And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places, | Et cum iam omnes sperarent iudicium futurum, hostesque adessent atque exercitus esset ordinatus, bestiae equitesque opportuno in loco compositi, | Καὶ πάντων ἤδη προσδοκώντων τὴν ἐσομένην κρίσιν, καὶ ἤδη συμμιξάντων τῶν πολεμίων, καὶ τῆς στρατιᾶς ἐκταγείσης, καὶ τῶν θηρίων ἐπὶ μέρος εὔκαιρον ἀποκατασταθέντων, τῆς τε ἵππου κατὰ κέρας τεταγμένης, |
| 21 | Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him. | considerans Machabaeus adventum multitudinis, et apparatum varium armorum, et ferocitatem bestiarum, extendens manus in caelum, prodigia facientem Dominum invocavit, qui non secundum armorum potentiam, sed prout ipsi placet, dat dignis victoriam. | Συνιδὼν ὁ Μακκαβαῖος τὴν τῶν πληθῶν παρουσίαν, καὶ τῶν ὅπλων τὴν ποικίλην παρασκευὴν, τήν τε τῶν θηρίων ἀγριότητα, προτείνας τὰς χεῖρας εἰς τὸν οὐρανὸν, ἐπεκαλέσατο τὸν τερατοποιὸν Κύριον τὸν κατόπτην, γινώσκων ὅτι οὐκ ἔστι διʼ ὅπλων ἡ νίκη, καθὼς δὲ ἂν αὐτῷ κριθείη, τοῖς ἀξίοις περιποιεῖται τὴν νίκην. |
| 22 | And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib: | Dixit autem invocans hoc modo: Tu Domine, qui misisti angelum tuum sub Ezechia rege Iuda, et interfecisti de castris Sennacherib centum octoginta quinque millia: | Ἔλεγε δὲ ἐπικαλούμενος τόνδε τὸν τρόπον, σὺ, Δέσποτα, ἀπέστειλας τὸν ἄγγελόν σου ἐπὶ Ἑζεκίου τοῦ βασιλέως τῆς Ἰουδαίας, καὶ ἀνεῖλες ἐκ τῆς παρεμβολῆς Σενναχηρεὶμ εἰς ἑκατὸν ὀγδοηκονταπέντε χιλιάδας. |
| 23 | Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm, | et nunc, dominator caelorum, mitte angelum tuum bonum ante nos in timore et tremore magnitudinis brachii tui, | Καὶ νῦν, Δυνάστα τῶν οὐρανῶν, ἀπόστειλον ἄγγελον ἀγαθὸν ἔμπροσθεν ἡμῶν εἰς δέος καὶ τρόμον. |
| 24 | That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer. | ut metuant qui cum blasphemia veniunt adversus sanctum populum tuum. Et hic quidem ita peroravit. | Μεγέθει βραχίονός σου καταπλαγείησαν οἱ μετὰ βλασφημίας παραγενόμενοι ἐπὶ τὸν ἅγιόν σου λαόν· καὶ οὗτος μὲν ἐν τούτοις ἔληξεν. |
| 25 | But Nicanor, and they that were with him came forward, with trumpets and songs. | Nicanor autem et qui cum ipso erant, cum tubis et canticis admovebant. | Οἱ δὲ περὶ τὸν Νικάνορα μετὰ σαλπίγγων καὶ παιάνων προσῆγον, |
| 26 | But Judas, and they that were with him, encountered them, calling upon God by prayers: | Iudas vero et qui cum eo erant, invocato Deo, per orationes congressi sunt: | οἱ δὲ περὶ τὸν Ἰούδαν μετʼ ἐπικλήσεως καὶ εὐχῶν συνέμιξαν τοῖς πολεμίοις. |
| 27 | So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God. | manu quidem pugnantes, sed Dominum cordibus orantes, prostraverunt non minus triginta quinque millia, praesentia Dei magnifice delectati. | Καὶ ταῖς μὲν χερσὶν ἀγωνιζόμενοι, ταῖς δὲ καρδίαις πρὸς τὸν Θεὸν εὐχόμενοι, κατέστρωσαν οὐδὲν ἧττον μυριάδων τριῶν καὶ πεντακισχιλίων, τῇ τοῦ Θεοῦ μεγάλως εὐφρανθέντες ἐπιφανείᾳ. |
| 28 | And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour. | Cumque cessassent, et cum gaudio redirent, cognoverunt Nicanorem ruisse cum armis suis. | Γενόμενοι δὲ ἀπὸ τῆς χρείας, καὶ μετὰ χαρᾶς ἀναλύοντες, ἐπέγνωσαν προπεπτωκότα Νικάνορα σὺν τῇ πανοπλίᾳ. |
| 29 | Then making a shout, and a great noise, they blessed the Almighty Lord in their own language. | Facto itaque clamore, et perturbatione excitata, patria voce omnipotentem Dominum benedicebant. | Γενομένης δὲ κραυγῆς καὶ ταραχῆς, εὐλόγουν τὸν Δυνάστην τῇ πατρίῳ φωνῇ. |
| 30 | And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor’s head, and his hand with the shoulder should be cut off, and carried to Jerusalem. | Praecepit autem Iudas, qui per omnia corpore et animo mori pro civibus paratus erat, caput Nicanoris, et manum cum humero abscissam, Ierosolymam perferri. | Καὶ προσέταξεν ὁ καθʼ ἅπαν σώματι καὶ ψυχῇ πρωταγωνιστὴς ὑπὲρ τῶν πολιτῶν, ὁ τὴν τῆς ἡλικίας εὔνοιαν εἰς ὁμοεθνεῖς διαφυλάξας, τὴν τοῦ Νικάνορος κεφαλὴν ἀποτεμόντας, καὶ τὴν χεῖρα σὺν τῷ ὤμῳ φέρειν εἰς Ἱεροσόλυμα. |
| 31 | And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle, | Quo cum pervenisset, convocatis contribulibus et sacerdotibus ad altare, accersiit et eos qui in arce erant. | Παραγενόμενος δὲ ἐκεῖ, καὶ συγκαλέσας τοὺς ὁμοεθνεῖς, καὶ τοὺς ἱερεῖς πρὸ τοῦ θυσιαστηρίου στήσας, μετεπέμψατο τοὺς ἐκ τῆς ἄκρας. |
| 32 | And shewing them the head of Nicenor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God, | Et ostenso capite Nicanoris, et manu nefaria quam extendens contra domum sanctam omnipotentis Dei magnifice gloriatus est. | Καὶ ἐπιδειξάμενος τὴν τοῦ μιαροῦ Νικάνορος κεφαλὴν, καὶ τὴν χεῖρα τοῦ δυσφήμου, ἣν ἐκτείνας ἐπὶ τὸν ἅγιον τοῦ παντοκράτορος οἶκον ἐμεγαλαύχησε. |
| 33 | He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple. | Linguam etiam impii Nicanoris praecisam iussit particulatim avibus dari: manum autem dementis contra templum suspendi. | Καὶ τὴν γλῶσσαν τοῦ δυσσεβοῦς Νικάνορος ἐκτεμὼν, ἔφη κατὰ μέρος δώσειν τοῖς ὀρνέοις, τὰ δὲ ἐπίχειρα τῆς ἀνοίας κατέναντι τοῦ ναοῦ κρεμᾶσαι. |
| 34 | Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled. | Omnes igitur caeli benedixerunt Dominum, dicentes: Benedictus qui locum suum incontaminatum servavit. | Οἱ δὲ πάντες εἰς τὸν οὐρανὸν εὐλόγησαν τὸν ἐπιφανῆ Κύριον, λέγοντες, εὐλογητὸς ὁ διατηρήσας τὸν ἑαυτοῦ τόπον ἀμίαντον. |
| 35 | And he hung up Nicanor’s head in the top of the castle, that it might be an evident and manifest sign of the help of God. | Suspendit autem Nicanoris caput in summa arce, ut evidens esset, et manifestum signum auxilii Dei. | Ἐξέδησε δὲ τὴν τοῦ Νικάνορος κεφαλὴν ἐκ τῆς ἄκρας, ἐπίδηλον πᾶσι καὶ φανερὸν τῆς τοῦ Κυρίου βοηθείας σημεῖον. |
| 36 | And they all ordained by a common decree, by no means to let this day pass without solemnity: | Itaque omnes communi consilio decreverunt nullo modo diem istum absque celebritate praeterire: | Καὶ ἐδογμάτισαν πάντες μετὰ κοινοῦ ψηφίσματος μηδαμῶς ἐᾶσαι ἀπαρασήμαντον τὴνδε τὴν ἡμέραν· ἔχειν δὲ ἐπίσημον τὴν τρισκαιδεκάτην τοῦ δωδεκάτου μηνὸς, Ἄδαρ λέγεται τῇ Συριακῇ φωνῇ, πρὸ μιᾶς ἡμέρας τῆς Μαρδοχαϊκῆς ἡμέρας. |
| 37 | But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias’ day. | habere autem celebritatem tertiadecima die mensis Adar, quod dicitur voce syriaca, pridie Mardochaei diei. | Τῶν οὖν κατὰ Νικάνορα χωρησάντων οὕτω, καὶ ἀπʼ ἐκείνων τῶν καιρῶν κρατηθείσης τῆς πόλεως ὑπὸ τῶν Ἑβραίων. Καὶ αὐτὸς αὐτόθι καταπαύσω τὸν λόγον. |
| 38 | So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration. | Igitur his erga Nicanorem gestis, et ex illis temporibus ab Hebraeis civitate possessa, ego quoque in his faciam finem sermonis. | Καὶ εἰ μὲν καλῶς καὶ εὐθίκτως τῇ συντάξει, τοῦτο καὶ αὐτὸς ἤθελον· εἰ δὲ εὐτελῶς καὶ μετρίως, τοῦτο ἐφικτὸν ἦν μοι. |
| 39 | Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me. | Et si quidem bene, et ut historiae competit, hoc et ipse velim: sin autem minus digne, concedendum est mihi. | Καθάπερ γὰρ οἶνον καταμόνας πίνειν, ὡσαύτως δὲ καὶ ὕδωρ πάλιν, πολέμιον· ὃν δὲ τρόπον οἶνος ὕδατι συγκερασθεὶς ἡδὺς, καὶ ἐπιτερπῆ τὴν χάριν ἀποτελεῖ, οὕτω καὶ τὸ τῆς κατασκευῆς τοῦ λόγου τέρπει τὰς ἀκοὰς τῶν ἐντυγχανόντων τῇ συντάξει· ἐνταῦθα δὲ ἔσται ἡ τελευτή. |
| 40 | For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended. | Sicut enim vinum semper bibere, aut semper aquam, contrarium est; alternis autem uti, delectabile: ita legentibus si semper exactus sit sermo, non erit gratus. Hic ergo erit consummatus. | — |
