Comparison
2 Maccabees 1
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | To the brethren the Jews that are throughout Egypt, the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health, and good peace. | Fratribus qui sunt per Aegyptum Iudaeis, salutem dicunt fratres qui sunt in Ierosolymis Iudaei, et qui in regione Iudaeae, et pacem bonam. | ΤΟΙΣ ἀδελφοῖς τοῖς κατʼ Αἴγυπτον Ἰουδαίοις χαίρειν· οἱ ἀδελφοὶ οἱ ἐν Ἱεροσολύμοις Ἰουδαῖοι, καὶ οἱ ἐν τῇ χώρᾳ τῆς Ἰουδαίας, εἰρήνην ἀγαθήν. |
| 2 | May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants: | Benefaciat vobis Deus, et meminerit testamenti sui, quod locutus est ad Abraham, et Isaac, et Iacob servorum suorum fidelium: | Καὶ ἀγαθοποιήσαι ὑμῖν ὁ Θεὸς, καὶ μνησθείη τῆς διαθήκης αὐτοῦ τῆς πρὸς Ἁβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ τῶν δούλων αὐτοῦ τῶν πιστῶν. |
| 3 | And give you all a heart to worship him, and to do his will with a great heart, and a willing mind. | et det vobis cor omnibus ut colatis eum, et faciatis eius voluntatem, corde magno et animo volenti. | Καὶ δῴη ὑμῖν καρδίαν πᾶσιν εἰς τὸ σέβεσθαι αὐτὸν, καὶ ποιεῖν αὐτοῦ τὰ θελήματα καρδίᾳ μεγάλῃ, καὶ ψυχῇ βουλομένῃ· |
| 4 | May he open your heart in his law, and in his commandments, and send you peace. | Adaperiat cor vestrum in lege sua, et in praeceptis suis, et faciat pacem. | Καὶ διανοίξαι τὴν καρδίαν ὑμῶν ἐν τῷ νόμῳ αὐτοῦ, καὶ ἐν τοῖς προστάγμασι, καὶ εἰρήνην ποιήσαι, |
| 5 | May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time. | Exaudiat orationes vestras, et reconcilietur vobis, nec vos deserat in tempore malo. | καὶ ἐπακούσαι ὑμῶν τῶν δεήσεων, καὶ καταλλαγείη ὑμῖν, καὶ μὴ ὑμᾶς ἐγκαταλίποι ἐν καιρῷ πονηρῷ. |
| 6 | And now here we are praying for you. | Et nunc hic sumus orantes pro vobis. | Καὶ νῦν ὧδέ ἐσμεν προσευχόμενοι περὶ ὑμῶν. |
| 7 | When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom. | Regnante Demetrio, anno centesimo sexagesimo nono, nos Iudaei scripsimus vobis in tribulatione et impetu qui supervenit nobis in istis annis, ex quo recessit Iason a sancta terra, et a regno. | Βασιλεύοντος Δημητρίου ἔτους ἑκατοστοῦ ἑξηκοστοῦ ἐννατου, ἡμεῖς ὁ Ιουδαῖοι γεγραφήκαμεν ὑμῖν ἐν τῇ θλίψει, καὶ ἐν τῇ ἀκμῇ τῇ ἐπελθούσῃ ἡμῖν ἐν τοῖς ἔτεσι τούτοις, ἀφʼ οὗ ἀπέστη Ἰάσων καὶ οἱ μετʼ αὐτοῦ ἀπὸ τῆς ἁγίας γῆς, καὶ τῆς βασιλείας· |
| 8 | They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the leaves. | Portam succenderunt, et effuderunt sanguinem innocentem: et oravimus ad Dominum, et exauditi sumus, et obtulimus sacrificium et similaginem, et accendimus lucernas, et proposuimus panes. | καὶ ἐνεπύρισαν τὸν πυλῶνα, καὶ ἐξέχεαν αἷμα ἀθῶον· καὶ ἐδεήθημεν τοῦ Κυρίου, καὶ εἰσηκούσθημεν, καὶ προσηνέγκαμεν θυσίαν, καὶ σεμίδαλιν, καὶ ἐξήψαμεν τοὺς λύχνους, καὶ προεθήκαμεν τοὺς ἄρτους. |
| 9 | And now celebrate ye the days of Scenopegia in the month of Casleu. | Et nunc frequentate dies scenopegiae mensis Casleu. | Καὶ νῦν ἵνα ἄγητε τὰς ἡμέρας τῆς σκηνοπηγίας τοῦ Χασελεὺ μηνός. |
| 10 | In the year Bone hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare. | Anno centesimo octogesimo octavo, populus qui est Ierosolymis et in Iudaea, senatusque et Iudas, Aristobolo magistro Ptolemaei regis, qui est de genere christorum sacerdotum, et his qui in Aegypto sunt Iudaeis, salutem et sanitatem. | Ἔτους ἑκατοστοῦ ὀγδοηκοστοῦ καὶ ὀγδόου οἱ ἐν Ἱεροσολύμοις, καὶ οἱ ἐν τῇ Ἰουδαίᾳ, καὶ ἡ γερουσία, καὶ Ἰούδας Ἀριστοβούλῳ διδασκάλῳ Πτολεμαίου τοῦ βασιλέως, ὄντι δὲ ἀπὸ τοῦ τῶν χριστῶν ἱερέων γένους, καὶ τοῖς ἐν Αἰγύπτῳ Ἰουδαίοις, χαίρειν καὶ ὑγιαίνειν. |
| 11 | Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king. | De magnis periculis a Deo liberati, magnifice gratias agimus ipsi, utpote qui adversus talem regem dimicavimus. | Ἐκ μεγάλων κινδύνων ὑπὸ τοῦ Θεοῦ σεσωσμένοι, μεγάλως εὐχαριστοῦμεν αὐτῷ, ὡς ἂν πρὸς βασιλέα παρατασσόμενοι. |
| 12 | For he made numbers of men swarm out of Persia that have fought against us, and the holy city. | Ipse enim ebullire fecit de Perside eos qui pugnaverunt contra nos et sanctam civitatem. | Αὐτὸς γὰρ ἐξέβρασε τοὺς παραταξαμένους ἐν τῇ ἁγίᾳ πόλει. |
| 13 | For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea. | Nam cum in Perside esset dux ipse, et cum ipso immensus exercitus, cecidit in templo Naneae, consilio deceptus sacerdotum Naneae. | Εἰς γὰρ τὴν Περσίδα γενόμενος ὁ ἡγεμὼν, καὶ ἡ περὶ αὐτὸν ἀνυπόστατος δοκοῦσα εἶναι δύναμις, κατεκόπησαν ἐν τῷ τῆς Ναναίας ἱερῷ, παραλογισμῷ χρησαμένων τῶν περὶ τὴν Ναναίαν ἱερέων. |
| 14 | For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry. | Etenim cum ea habitaturus venit ad locum Antiochus et amici eius, et ut acciperet pecunias multas dotis nomine. | Ὡς γὰρ συνοικήσων αὐτῇ παρεγένετο εἰς τὸν τόπον ὅ, τε Ἀντίοχος, καὶ οἱ σὺν αὐτῷ φίλοι, χάριν τοῦ λαβεῖν τὰ χρήματα εἰς φερνῆς λόγον· |
| 15 | And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple, | Cumque proposuissent eas sacerdotes Naneae, et ipse cum paucis ingressus esset intra ambitum fani, clauserunt templum, | Καὶ προθέντων αὐτὰ τῶν ἱερέων τῆς Ναναίος, κᾀκείνου προσελθόντος μετʼ ὀλίγων εἰς τὸν περίβολον τοῦ τεμένους, συγκλείσαντες τὸ ἱερὸν, ὡς εἰσῆλθεν Ἀντίοχος, |
| 16 | When Antiochus was came in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth. | cum intrasset Antiochus: apertoque occulto aditu templi, mittentes lapides percusserunt ducem et eos qui cum eo erant: et diviserunt membratim, et capitibus amputatis foras proiecerunt. | ἀνοίξαντες τὴν τοῦ φατνώματος κρυπτὴν θύραν, βάλλοντες πέτρους συνεκεραύνωσαν τὸν ἡγεμόνα, καὶ μέλη ποιήσαντες, καὶ τὰς κεφαλὰς ἀφελόντες, τοῖς ἔξω παρέῤῥιψαν. |
| 17 | Blessed be God in all things, who hath delivered up the wicked. | Per omnia benedictus Deus, qui tradidit impios. | Κατὰ πάντα εὐλογητὸς ἡμῶν ὁ Θεὸς, ὃς παρέδωκε τοὺς ἀσεβήσαντας. |
| 18 | Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built. | Facturi igitur quinta et vigesima die mensis Casleu purificationem templi, necessarium duximus significare vobis: ut et vos quoque agatis diem scenopegiae, et diem ignis, qui datus est quando Nehemias aedificato templo et altari obtulit sacrificia. | Μέλλοντες οὖν ἄγειν ἐν τῷ Χασελεὺ πέμπτῃ καὶ εἰκάδι τὸν καθαρισμὸν τοῦ ἱεροῦ, δεόν ἡγησάμεθα διασαφῆσαι ὑμῖν, ἵνα καὶ αὐτοὶ ἄγητε τῆς σκηνοπηγίας καὶ τοῦ πυρός, ὅτε Νεεμίας οἰκοδομήσας τό, τε ἱερὸν καὶ τὸ θυσιαστήριον, ἀνήνεγκε θυσίαν. |
| 19 | For when our fathers were led in Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men. | Nam cum in Persidem ducerentur patres nostri, sacerdotes qui tunc cultores Dei erant, acceptum ignem de altari occulte absconderunt in valle, ubi erat puteus altus et siccus, et in eo contutati sunt eum, ita ut omnibus ignotus esset locus. | Καὶ γὰρ ὅτε εἰς τὴν Περσικὴν ἤγοντο οἱ πατέρες ἡμῶν, οἵ τότε εὐσεβεῖς ἱερεῖς λαβόντες ἀπὸ τοῦ πυρὸς τοῦ θυσιαστηρίου λαθραίως, κατέκρυψαν ἐν κοιλώματι φρέατος τάξιν ἔχοντος ἀνύδρον, ἐν ᾧ κατησφαλίσαντο, ὥστε πᾶσιν ἄγνωστον εἶναι τὸν τόπον. |
| 20 | But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water. | Cum autem praeterissent anni multi, et placuit Deo ut mitteretur Nehemias a rege Persidis, nepotes sacerdotum illorum qui absconderant, misit ad requirendum ignem: et sicut narraverunt nobis, non invenerunt ignem, sed aquam crassam. | Διελθόντων δὲ ἐτῶν ἱκανῶν, ὅτε ἔδοξεν τῷ Θεῷ, ἀποσταλεὶς Νεεμίας ὑπὸ τοῦ βασιλέως τῆς Περσίδος, τοὺς ἐκγόνους τῶν ἱερέων τῶν ἀποκρυψάντων ἔπεμψεν ἐπὶ τὸ πῦρ· |
| 21 | Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it. | Et iussit eos haurire, et afferre sibi: et sacrificia quae imposita erant, iussit sacerdos Nehemias aspergi ipsa aqua: et ligna, et quae erant superposita. | ὡς δὲ διεσάφησαν ἡμῖν μὴ εὑρηκέναι πῦρ, ἀλλὰ ὕδωρ παχύ, ἐκέλευσεν αὐτοὺς ἀποβάψαντας φέρειν· ὡς δὲ ἀνηνέχθη τὰ τῶν θυσιῶν, ἐκέλευσε τοὺς ἱερεῖς Νεεμίας ἐπιῤῥᾶναι τῷ ὕδατι τά τε ξύλα, καὶ τὰ ἐπικείμενα. |
| 22 | And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered. | Utque hoc factum est, et tempus affuit quo sol refulsit, qui prius erat in nubilo, accensus est ignis magnus, ita ut omnes mirarentur. | Ὡς δὲ ἐγένετο τοῦτο, καὶ χρόνος διῆλθεν ὅτε ἥλιος ἀνέλαμψε πρότερον ἐπινεφὴς ὤν, ἀνήφθη πυρὰ μεγάλη, ὥστε θαυμάσαι πάντας. |
| 23 | And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering. | Orationem autem faciebant omnes sacerdotes, dum consummaretur sacrificium, Ionatha inchoante, ceteris autem respondentibus. | Προσευχὴν δὲ ἐποιήσαντο οἱ ἱερεῖς δαπανωμένης τῆς θυσίας, οἵ τε ἱερεῖς, καὶ πάντες, καταρχομένου Ἰωνάθου, τῶν δὲ λοιπῶν ἐπιφωνούντων, ὡς Νεεμίου. |
| 24 | And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the goad king, | Et Nehemiae erat oratio hunc habens modum: Domine Deus omnium creator, terribilis et fortis, iustus et misericors, qui solus est bonus rex, | Ἦν δὲ ἡ προσευχὴ τὸν τρόπον ἔχουσα τοῦτον· Κύριε Κύριε ὁ Θεὸς ὁ πάντων κτίστης, ὁ φοβερὸς, καὶ ἰσχυρὸς, καὶ δίκαιος, καὶ ἐλεήμων, ὁ μόνος βασιλεὺς καὶ χρηστὸς, |
| 25 | Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them: | solus praestans, solus iustus et omnipotens et aeternus, qui liberas Israël de omni malo; qui fecisti patres electos, et sanctificasti eos: | ὁ μόνος χορηγός, ὁ μόνος δίκαιος, καὶ παντοκράτωρ, καὶ αἰώνιος, ὁ διασώζων τὸν Ἰσραὴλ ἐκ παντος κακοῦ, ὁ ποιήσας τοὺς πατέρας ἐκλεκτούς, καὶ ἁγιάσας αὐτούς, |
| 26 | Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it. | accipe sacrificium pro universo populo tuo Israël, et custodi partem tuam, et sanctifica. | πρόσδεξαι τὴν θυσίαν ὑπὲρ παντὸς τοῦ λαοῦ σου Ἰσραὴλ, καὶ διαφύλαξον τὴν μερίδα σου καὶ καθαγίασον. |
| 27 | Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God. | Congrega dispersionem nostram, libera eos qui serviunt gentibus, et contemptos et abominatos respice, ut sciant gentes quia tu es Deus noster. | Ἐπισυνάγαγε τὴν διασπορὰν ἡμῶν, ἐλευθέρωσον τοὺς δουλεύοντας ἐν τοῖς ἔθνεσι, τοὺς ἐξουθενημένους καὶ βδελυκτοὺς ἔπιδε, καὶ γνώτωσαν τὰ ἔθνη ὅτι σὺ εἶ ὁ Θεὸς ἡμῶν. |
| 28 | Punish them that oppress us, and that treat us injuriously with pride. | Afflige opprimentes nos, et contumeliam facientes in superbia. | Βασάνισον τοὺς καταδυναστεύοντας, καὶ ἐξυβρίζοντας ἐν ὑπερηφανίᾳ· |
| 29 | Establish thy people in thy holy place, as Moses hath spoken. | Constitue populum tuum in loco sancto tuo, sicut dixit Moyses. | Καταφύτευσον τὸν λαόν σου εἰς τὸν τόπον τὸν ἅγιόν σου, καθὼς εἶπε Μωυσῆς. |
| 30 | And the priests sung hymns till the sacrifice was consumed. | Sacerdotes autem psallebant hymnos usquequo consumptum esset sacrificium. | Οἱ δὲ ἱερεῖς ἐπέψαλλον τοὺς ὕμνους. |
| 31 | And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones. | Cum autem consumptum esset sacrificium, ex residua aqua Nehemias iussit lapides maiores perfundi. | Καθὼς δὲ ἀνηλώθη τὰ τῆς θυσίας, καὶ τὸ περιλειπόμενον ὕδωρ, ὁ Νεεμίας ἐκέλευσε λίθους μείζονας καταχεῖν. |
| 32 | Which being done, there was kindled a dame from them: but it was consumed by the light that shined from the altar. | Quod ut factum est, ex eis flamma accensa est: sed ex lumine quod refulsit ab altari, consumpta est. | Ὡς δὲ τοῦτο ἐγενήθη, φλὸξ ἀνήφθη· τοῦ δὲ ἀπὸ τοῦ θυσιαστηρίου ἀντιλάμψαντος φωτὸς ἐδαπανήθη. |
| 33 | And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices. | Ut vero manifestata est res, renuntiatum est regi Persarum quod in loco in quo ignem absconderent hi qui translati fuerant sacerdotes, aqua apparuit, de qua Nehemias, et qui cum eo erant, purificaverunt sacrificia. | Ὡς δὲ φανερὸν ἐγενήθη τὸ πρᾶγμα, καὶ διηγγέλη τῷ βασιλεῖ τῶν Περσῶν, ὅτι εἰς τὸν τόπον οὗ τὸ πῦρ ἄπέκρυψαν οἱ μεταχθέντες ἱερεῖς, τὸ ὕδωρ ἐφάνη, ἀφʼ οὗ καὶ οἱ περὶ τὸν Νεεμίαν ἥγνισαν τὰ τῆς θυσίας. |
| 34 | And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened. | Considerans autem rex, et rem diligenter examinans, fecit ei templum, ut probaret quod factum erat: | Περιφράξας δὲ ὁ βασιλεὺς ἱερὸν ἐποίησε, δοκιμάσας τὸ πρᾶγμα. |
| 35 | And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand. | et cum probasset, sacerdotibus donavit multa bona, et alia atque alia munera: et accipiens manu sua, tribuebat eis. | Καὶ οἷς ἐχαρίζετο ὁ βασιλεὺς πολλὰ διάφορα ἐλάμβανε καὶ μετεδίδου. |
| 36 | And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi. | Appellavit autem Nehemias hunc locum Nephthar, quod interpretatur Purificatio: vocatur autem apud plures Nephi. | Προσηγόρευσαν δὲ οἱ περὶ τὸν Νεεμίαν τοῦτο Νέφθαρ, ὃ διερμηνεύεται Καθαρισμός· καλεῖται δὲ παρὰ τοῖς πολλοῖς Νεφθαεί. |
