Comparison
2 Corinthians 6
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | And we helping do exhort you, that you receive not the grace of God in vain. | Adiuvantes autem exhortamur ne in vacuum gratiam Dei recipiatis. |
| 2 | For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation. | Ait enim: Tempore accepto exaudivi te, et in die salutis adiuvi te. Ecce nunc tempus acceptabile, ecce nunc dies salutis. |
| 3 | Giving no offence to any man, that our ministry be not blamed: | Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum: |
| 4 | But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses, | sed in omnibus exhibeamus nosmetipsos sicut Dei ministros in multa patientia, in tribulationibus, in necessitatibus, in angustiis, |
| 5 | In stripes, in prisons, in seditions, in labours, in watchings, in fastings, | in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in ieiuniis, |
| 6 | In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned, | in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, |
| 7 | In the word of truth, in the power of God; by the armour of justice on the right hand and on the left; | in verbo veritatis, in virtute Dei, per arma iustitiae a dextris et a sinistris, |
| 8 | By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; | per gloriam, et ignobilitatem, per infamiam, et bonam famam: ut seductores, et veraces, sicut qui ignoti, et cogniti: |
| 9 | As dying, and behold we live; as chastised, and not killed; | quasi morientes, et ecce vivimus: ut castigati, et non mortificati: |
| 10 | As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things. | quasi tristes, semper autem gaudentes: sicut egentes, multos autem locupletantes: tamquam nihil habentes, et omnia possidentes. |
| 11 | Our mouth is open to you, O ye Corinthians, our heart is enlarged. | Os nostrum patet ad vos, o Corinthii; cor nostrum dilatatum est. |
| 12 | You are not straitened in us, but in your own bowels you are straitened. | Non angustiamini in nobis: angustiamini autem in visceribus vestris: |
| 13 | But having the same recompense, (I speak as to my children,) be you also enlarged. | eamdem autem habentes remunerationem, tamquam filiis dico, dilatamini et vos. |
| 14 | Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness? | Nolite iugum ducere cum infidelibus. Quae enim participatio iustitiae cum iniquitate? aut quae societas luci ad tenebras? |
| 15 | And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever? | quae autem conventio Christi ad Belial? aut quae pars fideli cum infideli? |
| 16 | And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people. | qui autem consensus templo Dei cum idolis? vos enim estis templum Dei vivi, sicut dicit Deus: Quoniam inhabitabo in illis, et inambulabo inter eos, et ero illorum Deus, et ipsi erunt mihi populus. |
| 17 | Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing: | Propter quod exite de medio eorum, et separamini, dicit Dominus, et immundum ne tetigeritis: |
| 18 | And I will receive you; and I will be a Father to you; and you shall be my sons and daughters, saith the Lord Almighty. | et ego recipiam vos: et ero vobis in patrem, et vos eritis mihi in filios et filias, dicit Dominus omnipotens. |
