Comparison
Wisdom 9
Douay-Rheims, Vulgata Clementina and Septuagint (Sixtine edition, 1587), verse by verse.
| Douay-Rheims | Vulgata Clementina | Septuagint (Sixtine edition, 1587) | |
|---|---|---|---|
| 1 | God of my fathers, and Lord of mercy, who hast made all things with thy word, | Deus patrum meorum, et Domine misericordiae, qui fecisti omnia verbo tuo, | Θεὲ πατέρων καὶ Κύριε τοῦ ἐλέους σου, ὁ ποιήσας τὰ πάντα ἐν λόγῳ σου, |
| 2 | And by thy wisdom hast appointed man, that he should have dominion over the creature that was made by thee, | et sapientia tua constituisti hominem, ut dominaretur creaturae quae a te facta est, | καὶ τῇ σοφίᾳ σου κατεσκεύασας ἄνθρωπον, ἵνα δεσπόζῃ τῶν ὑπὸ σοῦ γενομένων κτισμάτων, |
| 3 | That he should order the world according to equity and justice, and execute justice with an upright heart: | ut disponat orbem terrarum in aequitate et iustitia, et in directione cordis iudicium iudicet: | καὶ διέπῃ τὸν κόσμον ἐν ὁσιότητι καὶ δικαιοσύνῃ, καὶ ἐν εὐθύτητι ψυχῆς κρίσιν κρίνῃ· |
| 4 | Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children: | da mihi sedium tuarum assistricem sapientiam, et noli me reprobare a pueris tuis: | δός μοι τὴν τῶν σῶν θρόνων πάρεδρον σοφίαν, καὶ μή με ἀποδοκιμάσῃς ἐκ παίδων σου. |
| 5 | For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws. | quoniam servus tuus sum ego, et filius ancillae tuae; homo infirmus, et exigui temporis, et minor ad intellectum iudicii et legum. | Ὅτι ἐγὼ δοῦλος σὸς καὶ υἱὸς τῆς παιδίσκης σου, ἄνθρωπος ἀσθενὴς καὶ ὀλιγοχρόνιος καὶ ἐλάσσων ἐν συνέσει κρίσεως καὶ νόμων. |
| 6 | For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded. | Nam etsi quis erit consummatus inter filios hominum, si ab illo abfuerit sapientia tua, in nihilum computabitur. | Κᾂν γάρ τις ᾖ τέλειος ἐν υἱοῖς ἀνθρώπων, τῆς ἀπὸ σοῦ σοφίας ἀπούσης, εἰς οὐδὲν λογισθήσεται. |
| 7 | Thou hast chosen me to be king of thy people, and a judge of thy sons and daughters. | Tu elegisti me regem populo tuo, et iudicem filiorum tuorum et filiarum: | Σύ με προείλω βασιλέα λαοῦ σου, καὶ δικαστὴν υἱῶν σου καὶ θυγατέρων. |
| 8 | And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning: | et dixisti me aedificare templum in monte sancto tuo, et in civitate habitationis tuae altare: similitudinem tabernaculi sancti tui quod praeparasti ab initio. | Εἶπας οἰκοδομῆσαι ναὸν ἐν ὄρει ἁγίῳ σου, καὶ ἐν πόλει κατασκηνώσεώς σου θυσιαστήριον, μίμημα σκηνῆς ἁγίας ἣν προητοίμασας ἀπʼ ἀρχῆς. |
| 9 | And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments. | Et tecum sapientia tua, quae novit opera tua, quae et affuit tunc cum orbem terrarum faceres, et sciebat quid esset placitum oculis tuis, et quid directum in praeceptis tuis. | Καὶ μετὰ σοῦ ἡ σοφία ἡ εἰδυῖα τὰ ἔργα σου, καὶ παροῦσα ὅτε ἐποίεις τὸν κόσμον, καὶ ἐπισταμένη τί ἀρεστὸν ἐν ὀφθαλμοῖς σου, καὶ τί εὐθὲς ἐν ἐντολαῖς σου. |
| 10 | Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee: | Mitte illam de caelis sanctis tuis, et a sede magnitudinis tuae, ut mecum sit et mecum laboret, ut sciam quid acceptum sit apud te: | Ἐξαπόστειλον αὐτὴν ἐξ ἁγίων οὐρανῶν, καὶ ἀπὸ θρόνου δόξης σου πέμψον αὐτὴν, ἵνα συμπαροῦσά μοι κοπιάσῃ, καὶ γνῷ τί εὐάρεστόν ἐστι παρὰ σοί. |
| 11 | For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power. | scit enim illa omnia, et intelligit, et deducet me in operibus meis sobrie, et custodiet me in sua potentia. | Οἶδε γὰρ ἐκείνη πάντα καὶ συνιεῖ, καὶ ὁδηγήσει με ἐν ταῖς πράξεσί μου σωφρόνως, καὶ φυλάξει με ἐν τῇ δόξῃ αὐτῆς. |
| 12 | So shall my works be acceptable, and I shall govern thy people justly, and shall be worthy of the throne of my father. | Et erunt accepta opera mea, et disponam populum tuum iuste, et ero dignus sedium patris mei. | Καὶ ἔσται προσδεκτὰ τὰ ἔργα μου, καὶ διακρινῶ τὸν λαόν σου δικαίως, καὶ ἔσομαι ἄξιος θρόνων πατρός μου. |
| 13 | For who among men is he that can know the counsel of God? or who can think what the will of God is? | Quis enim hominum poterit scire consilium Dei? aut quis poterit cogitare quid velit Deus? | Τίς γὰρ ἄνθρωπος γνώσεται βουλὴν Θεοῦ; ἢ τίς ἐνθυμηθήσεται τί θέλει ὁ Κύριος; |
| 14 | For the thoughts of mortal men are fearful, and our counsels uncertain. | Cogitationes enim mortalium timidae, et incertae providentiae nostrae; | Λογισμοὶ γὰρ θνητῶν δειλοὶ, καὶ ἐπισφαλεῖς αἱ ἐπίνοιαι ἡμῶν. |
| 15 | For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things. | corpus enim quod corrumpitur aggravat animam, et terrena inhabitatio deprimit sensum multa cogitantem. | Φθαρτὸν γὰρ σῶμα βαρύνει ψυχὴν, καὶ βρίθει τὸ γεῶδες σκῆνος νοῦν πολυφροντίδα. |
| 16 | And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out? | Et difficile aestimamus quae in terra sunt, et quae in prospectu sunt invenimus cum labore: quae autem in caelis sunt, quis investigabit? | Καὶ μόλις εἰκάζομεν τὰ ἐπὶ γῆς, καὶ τὰ ἐν χερσὶν εὑρίσκομεν μετὰ πόνου· τὰ δὲ ἐν οὐρανοῖς τίς ἐξιχνίασε; |
| 17 | And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above: | Sensum autem tuum, quis sciet, nisi tu dederis sapientiam, et miseris spiritum sanctum tuum de altissimis, | Βουλὴν δέ σου τίς ἔγνω, εἰ μὴ σὺ ἔδωκας σοφίαν, καὶ ἔπεμψας τὸ ἅγιόν σου πνεῦμα ἀπὸ ὑψίστων; |
| 18 | And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee? | et sic correctae sint semitae eorum qui sunt in terris, et quae tibi placent didicerint homines? | Καὶ οὕτως διωρθώθησαν αἱ τρίβοι τῶν ἐπὶ γῆς, καὶ τὰ ἀρεστά σου ἐδιδάχθησαν ἄνθρωποι, καὶ τῇ σοφίᾳ ἐσώθησαν. |
| 19 | For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning. | Nam per sapientiam sanati sunt quicumque placuerunt tibi, Domine, a principio. | — |
