Comparison
Wisdom 17
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred. | Magna sunt enim iudicia tua, Domine, et inenarrabilia verba tua: propter hoc indisciplinatae animae erraverunt. |
| 2 | For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence. | Dum enim persuasum habent iniqui posse dominari nationi sanctae, vinculis tenebrarum et longae noctis compediti, inclusi sub tectis, fugitivi perpetuae providentiae iacuerunt. |
| 3 | And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment. | Et dum putant se latere in obscuris peccatis, tenebroso oblivionis velamento dispersi sunt, paventes horrende, et cum admiratione nimia perturbati. |
| 4 | For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them. | Neque enim quae continebat illos spelunca sine timore custodiebat, quoniam sonitus descendens perturbabat illos, et personae tristes illis apparentes pavorem illis praestabant. |
| 5 | And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night. | Et ignis quidem nulla vis poterat illis lumen praebere, nec siderum limpidae flammae illuminare poterant illam noctem horrendam. |
| 6 | But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse: | Apparebat autem illis subitaneus ignis, timore plenus; et timore perculsi illius quae non videbatur faciei, aestimabant deteriora esse quae videbantur. |
| 7 | And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked. | Et magicae artis appositi erant derisus, et sapientiae gloriae correptio cum contumelia. |
| 8 | For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at. | Illi enim qui promittebant timores et perturbationes expellere se ab anima languente, hi cum derisu pleni timore languebant. |
| 9 | For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided. | Nam etsi nihil illos ex monstris perturbabat, transitu animalium et serpentium sibilatione commoti, tremebundi peribant, et aërem quem nulla ratione quis effugere posset, negantes se videre. |
| 10 | For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things. | Cum sit enim timida nequitia, dat testimonium condemnationis: semper enim praesumit saeva, perturbata conscientia: |
| 11 | For fear is nothing else but a yielding up of the succours from thought. | nihil enim est timor nisi proditio cogitationis auxiliorum. |
| 12 | And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment. | Et dum ab intus minor est exspectatio, maiorem computat inscientiam eius causae, de qua tormentum praestat. |
| 13 | But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep. | Illi autem qui impotentem vere noctem, et ab infimis et ab altissimis inferis supervenientem, eumdem somnum dormientes, |
| 14 | Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them. | aliquando monstrorum exagitabantur timore, aliquando animae deficiebant traductione: subitaneus enim illis et insperatus timor supervenerat. |
| 15 | Moreover if any of them had fallen down, he was kept shut up in prison without irons. | Deinde si quisquam ex illis decidisset, custodiebatur in carcere sine ferro reclusus. |
| 16 | For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly. | Si enim rusticus quis erat, aut pastor, aut agri laborum operarius praeoccupatus esset, ineffugibilem sustinebat necessitatem; |
| 17 | For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence, | una enim catena tenebrarum omnes erant colligati. Sive spiritus sibilans, aut inter spissos arborum ramos avium sonus suavis, aut vis aquae decurrentis nimium, |
| 18 | Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. | aut sonus validus praecipitatarum petrarum, aut ludentium animalium cursus invisus, aut mugientium valida bestiarum vox, aut resonans de altissimis montibus echo: deficientes faciebant illos prae timore. |
| 19 | For the whole world was enlightened with a clear light, and none were hindered in their labours. | Omnis enim orbis terrarum limpido illuminabatur lumine, et non impeditis operibus continebatur. |
| 20 | But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness. | Solis autem illis superposita erat gravis nox, imago tenebrarum quae superventura illis erat: ipsi ergo sibi erant graviores tenebris. |
