Comparison
Proverbs 14
Douay-Rheims and Vulgata Clementina, verse by verse.
| Douay-Rheims | Vulgata Clementina | |
|---|---|---|
| 1 | A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built. | Sapiens mulier aedificat domum suam; insipiens exstructam quoque manibus destruet. |
| 2 | He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way. | Ambulans recto itinere, et timens Deum, despicitur ab eo qui infami graditur via. |
| 3 | In the mouth of a fool is the rod of pride: but the lips of the wise preserve them. | In ore stulti virga superbiae; labia autem sapientium custodiunt eos. |
| 4 | Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest. | Ubi non sunt boves, praesepe vacuum est; ubi autem plurimae segetes, ibi manifesta est fortitudo bovis. |
| 5 | A faithful witness will not lie: but a deceitful witness uttereth a lie. | Testis fidelis non mentitur; profert autem mendacium dolosus testis. |
| 6 | A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy. | Quaerit derisor sapientiam, et non invenit; doctrina prudentium facilis. |
| 7 | Go against a foolish man, and he knoweth not the lips of prudence. | Vade contra virum stultum, et nescit labia prudentiae. |
| 8 | The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth. | Sapientia callidi est intelligere viam suam, et imprudentia stultorum errans. |
| 9 | A fool will laugh at sin, but among the just grace shall abide. | Stultus illudet peccatum, et inter iustos morabitur gratia. |
| 10 | The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle. | Cor quod novit amaritudinem animae suae, in gaudio eius non miscebitur extraneus. |
| 11 | The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish. | Domus impiorum delebitur: tabernacula vero iustorum germinabunt. |
| 12 | There is a way which seemeth just to a man: but the ends thereof lead to death. | Est via quae videtur homini iusta, novissima autem eius deducunt ad mortem. |
| 13 | Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy. | Risus dolore miscebitur, et extrema gaudii luctus occupat. |
| 14 | A fool shall be filled with his own ways, and the good man shall be above him. | Viis suis replebitur stultus, et super eum erit vir bonus. |
| 15 | The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight. | Innocens credit omni verbo; astutus considerat gressus suos. Filio doloso nihil erit boni; servo autem sapienti prosperi erunt actus, et dirigetur via eius. |
| 16 | A wise man feareth and declineth from evil: the fool leapeth over and is confident. | Sapiens timet, et declinat a malo; stultus transilit, et confidit. |
| 17 | The impatient man shall work folly: and the crafty man is hateful. | Impatiens operabitur stultitiam, et vir versutus odiosus est. |
| 18 | The childish shall possess folly, and the prudent, shall look for knowledge. | Possidebunt parvuli stultitiam, et exspectabunt astuti scientiam. |
| 19 | The evil shall fall down before the good: and the wicked before the gates of the just. | Iacebunt mali ante bonos, et impii ante portas iustorum. |
| 20 | The poor man shall be hateful even to his own neighbour: but the friends of the rich are many. | Etiam proximo suo pauper odiosus erit: amici vero divitum multi. |
| 21 | He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy. | Qui despicit proximum suum peccat; qui autem miseretur pauperis beatus erit. Qui credit in Domino misericordiam diligit. |
| 22 | They err that work evil: but mercy and truth prepare good things. | Errant qui operantur malum; misericordia et veritas praeparant bona. |
| 23 | In much work there shall be abundance: but where there are many words, there is oftentimes want. | In omni opere erit abundantia; ubi autem verba sunt plurima, ibi frequenter egestas. |
| 24 | The crown of the wise is their riches: the folly of fools, imprudence. | Corona sapientium divitiae eorum; fatuitas stultorum imprudentia. |
| 25 | A faithful witness delivereth souls: and the double dealer uttereth lies. | Liberat animas testis fidelis, et profert mendacia versipellis. |
| 26 | In the fear of the Lord is confidence of strength, and there shall be hope for his children. | In timore Domini fiducia fortitudinis, et filiis eius erit spes. |
| 27 | The fear of the Lord is a fountain of life, to decline from the ruin of death. | Timor Domini fons vitae, ut declinent a ruina mortis. |
| 28 | In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince. | In multitudine populi dignitas regis, et in paucitate plebis ignominia principis. |
| 29 | He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly. | Qui patiens est multa gubernatur prudentia; qui autem impatiens est exaltat stultitiam suam. |
| 30 | Soundness of heart is the life of the flesh: but envy is the rottenness of the bones. | Vita carnium sanitas cordis; putredo ossium invidia. |
| 31 | He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him. | Qui calumniatur egentem exprobrat factori eius; honorat autem eum qui miseretur pauperis. |
| 32 | The wicked man shall be driven out in his wickedness: but the just hath hope in his death. | In malitia sua expelletur impius: sperat autem iustus in morte sua. |
| 33 | In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant. | In corde prudentis requiescit sapientia, et indoctos quosque erudiet. |
| 34 | Justice exalteth a nation: but sin maketh nations miserable. | Iustitia elevat gentem; miseros autem facit populos peccatum. |
| 35 | A wise servant is acceptable to the king: he that is good for nothing shall feel his anger. | Acceptus est regi minister intelligens; iracundiam eius inutilis sustinebit. |
